During another chaotic time in the Church, St Philip Neri used to tell his directees that he didn't care what they read, as long as the author's name began with the letters ST. That advice is just as helpful today as it was then." -Fr. Philip Wolfe, FSSP, from the foreword. The first English translation of St. Robert Bellarmine's autobiography is the only account of the saint currently in print. Though Bellarmine never set out to compose any writings, he always did so out of obedience. He wrote his autobiography for 2 of his brother Jesuits out of courtesy for their request to have an account of his life. It is very brief and was never intended for eyes other than theirs, nevertheless it was discovered and published in the 18th century, and became a great success. It is a brief and simple account of the life and travails of a great soul that loved Jesus Christ above all things. Also contained in this volume are St. Robert's advice philosophy for writing sermons, and his many sermons on the Gospel Missus est, exploring the depths of the mysteries contained in the Annunciation to the Blessed Virgin, taken from sermons that he preached in Italy while he was a Cardinal in Rome.
This catechism can be considered as a valid and effective catechetical tool for the work of the evangelization, a work which has to be realized with a new missionary zeal towards those who don't know the Catholic faith and as well towards those who know it defectively and insufficiently. May those who will read this catechism and those who will use it in the noble and meritorious work of teaching Christian doctrine, may be equipped with the sure and sacred doctrine of the Catholic faith, in order to stand, having their loins girt about with truth. -Bishop Athanasius Schneider This is the first English translation of St. Robert Bellarmine's Long Catechism, which follows a traditional question and answer model but gives deep meditations on the truths of faith. It was written for students with some education as well as for those who would teach Catechism. It was explicitly approved by Pope Clement VIII and praised by Pope Benedict XIV and Pius XI. St. Robert Bellarmine is a doctor of the Church.
St. Robert Bellarmine was an Italian Jesuit and cardinal who lived in the 16th and 17th centuries. The Art of Dying Well is one of his most famous works.
St. Robert Bellarmine is perhaps one of the greatest controversial writers of all time. Though a humble, short and unassuming Italian Jesuit, he came to dominate the European theological scene. Bellarmine proposes 15 Marks all of which are an extension of the 4 marks which are put forth in the Nicene-Constantinoplan Creed. In proposing each mark, Bellarmine examines what it entails, how it is proved in the history of the Church and how it disproves the teachings of Protestantism. This is more than an apologetic work, however, as it also brings to the fore many important distinctions of consequence in Theology.
St. Robert Bellarmine is perhaps one of the greatest controversial writers of all time. Though a humble, short and unassuming Italian Jesuit, he came to dominate the European theological scene until the time when the loss of Latinity relegated him to a more general obscurity. On the Marks of the Church is the 4th book of Bellarmine's 2nd volume of the Controversies. In it, he proposes 15 Marks all of which are an extension of the 4 marks which are put forth in the Nicene-Constantinoplan Creed. In proposing each mark, Bellarmine examines what it entails, how it is proved in the history of the Church and how it disproves the teachings of Protestantism. This is more than an apologetic work, however, as it also brings to the fore many important distinctions of consequence in Theology. Cardinal Franzelin taught, in his work De Divina Traditione, that the teaching of the Theologians often serves as a foundation for later Ex Cathedra definitions of Popes and Councils. Just as St. Thomas Aquinas featured so prominently at the Council of Trent so also Bellarmine, more than any other theologian influenced Vatican I. In On the Marks of the Church, Bellarmine proposes 15 Marks of the True Church, Catholicity; Antiquity; Long Duration; The Multitude of Believers; Apostolic Succession of Bishops; Agreement with the Ancient Church; The Unity of the Church; The Holiness of Doctrine; The Efficacy of Doctrine; Holiness of the Fathers; The Glory of Miracles; The Light of Prophecy; Confession of our Adversaries; The Unhappy End of Those who Oppose the Church; and at length, The Happiness of Those who Defend the Church. In proposing these Marks, Bellarmine presents what they entail, how the Catholic Church is described by each of these Marks, and refutes Protestant teaching or attacks upon these specific Marks, in his usual style of quoting the Protestant author at length and in context, then refuting their arguments with the clear light of Holy Scripture and the Church Fathers. In this highly readable translation, provided by Ryan Grant (The Translator for the Canisius Catechism), you can read firsthand Bellarmine's mastery of the Scripture and the Fathers as he combats the errors of his day which, more often than not, are the errors of our own day or at least their root.
St. Robert Bellarmine's work in defense of the saints, their place in heaven, their canonization and veneration, etc., ranks like all of his works among the classical works of Catholic Theology. In this work, Bellarmine meets the attack of Protestantism against Catholic teaching on the saints, firstly on their own ground with sound Scriptural Exegesis, backed up by the witness of the Greek and Latin Church. The great counter-reformation doctor begins the work with a treatise on whether the souls of the saints receive a particular judgment and go to heaven or await for the end of time suspended as it were in some hidden place; then what canonization is, who does it and what is its authority; then lastly, whether the saints may be venerated and invoked.
St. Robert Bellarmine was one of the best known of the Counter-Reformation theologians by both friend and foe. His apologetic writings were the most widely read treatises on theological subjects during the 17th century, and they also brought numerous conversions to the Catholic faith. Now for the first time, St. Robert's amazing treatises are available to you in English! In this treatise on the Sacrifice of the Mass, St. Robert divides his work into two topics: That the Mass is a Sacrifice, and secondly, the nature of that Sacrifice, namely that the Mass is propitiatory, beneficial to others, and that the ceremonies of the Mass are ancient and pleasing to God. St. Robert takes the fight to the Protestants on their own ground, defending the Mass from Scripture and how the Church Fathers understood it. Then he argues from the consensus of Greek and Latin Fathers and the whole history of the Church to defend the Mass as a sacrifice instituted by Christ Himself. "St. Robert Bellarmine is a masterful defender of the Catholic faith, a prince of apologists. The controversy over whether the Holy Mass is a true and proper sacrifice was--and is--among the most hotly debated questions dividing Catholics and Protestants. Bellarmine's almost unbelievable erudition is on full display as he thoroughly proves the Catholic doctrine by marshaling arguments from Scripture, the Fathers of the Church, and human reason. But the real thrill for lovers and scholars of liturgy comes in his defense of the various prayers and ceremonies of the Roman Rite of Mass. Here is a commentary on the Tridentine Mass by one of the greatest theologians of the Tridentine era." --Dr. John Joy, President of the St. Albert the Great Center for Scholastic Studies "St. Robert Bellarmine, in this section of the De Controversiis, provides the reader with an unparalleled defense of the Catholic theology of the Holy Sacrifice of the Mass. Many of objections raised and refuted by St. Robert are still applicable today amidst the various theological speculations of our times. Steeped in the tradition of the Church, this text addresses many aspects of the theology of the Mass in a depth not seen in writings of modern authors. The timeliness of the book is evident in our current historical context as many priests and faithful are taking a fresh look at the ancient rite of Mass." --Fr. Chad Ripperger, SMD "For five years in Chablais, I preached with no books other than the Bible, and the Great Bellarmine."--St. Francis de Sales
In this Theological treatise St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy in five books.In the first, he argues that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, which takes up subjects as diverse as: What is the best form of government? Why it is fitting that the Church's government should be a monarchy; Exegetical Commentary on the Lord's words in Matthew 16 and John 21, along with copious Patristic testimony. In Book 2 is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church's position on the true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there; that upon his death he was succeeded by men in the Ecclesiastical monarchy, as well as its proof from the Fathers, then through all the refutations, Bellarmine asks what would happen if the Pope were a heretic. In book 3, Bellarmine shows the many contradictions and faulty reasoning used by the first Protestants in arguing that the Pope is Antichrist while also giving exposition to the authentic understanding of the passages of Scripture that speak of Antichrist. After presenting the testimony of Scripture and the Fathers on the signs that must precede Antichrist, Bellarmine shows how none of this agrees with the Roman Pontiff. He also refutes the fable of "Pope Joan". In book 4, Bellarmine argues why the Pope is infallible when he defines a doctrine on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining faith. He continues to a discussion of law, and why it is not contrary to the Gospel for the Pope (or a Bishop over his diocese), to make laws that bind the faithful, refuting the teaching of John Calvin. In book 5, Bellarmine takes up the question of the Popes' power in civil affairs. Protestants had argued that the Pope tyrannously usurped the rights of sovereigns and that they meant to rule the world directly in civil affairs, while some canonists overly attached to a more medieval view were of a similar persuasion on the positive side. He then proceeds to demonstrate that the Pope's temporal power is indirect and that he can intervene for the sake of the faith when excommunicating sovereigns, but not for political reasons. The protestants argued that a Bishop could not be a temporal prince and Bishop at the same time, which Bellarmine soundly refutes from Scripture and Tradition. This first ever English translation also has many historical notes on terms, persons, Greek and Latin syntax and other things to aid the reader. The value of the work is not merely apologetic-Bellarmine's treatise also laid down insights into Catholic teaching that were foundational not only for later Theologians but even for Vatican I.
St. Robert Bellarmine's treatises on the main controversies in Theology between Catholics and Protestants is unparalleled in its breadth and depth of scholarship and argumentation-4 centuries later. In the second installment of the Controversies, Bellarmine takes up the Controversies on Councils, the Church Militant, and the Marks of the Church so as to present the totality of the Catholic teaching on Ecclesiology and refute the arguments of the Protestants of his day, preeminently Luther, Calvin and Ochenius, and in addition, Greek Orthodox objections. Bellarmine's work in this area was not only standard reading, but the foundation of all subsequent treatises on Ecclesiology. For the first time, these treatises are available in English.
In this Theological treatise St. Robert Bellarmine takes on Protestant as well as Greek Orthodox objections to the Papacy in five books. In the first, he argues that Christ established the Primacy of Peter by means of an Ecclesiastical Monarchy, why it is fitting that the Church's government should be a monarchy; Exegetical Commentary on the Lord's words in Matthew 16 and John 21, along with copious Patristic testimony. In Book 2 is whether Peter has successors in the Ecclesiastical Monarchy, wherein Bellarmine defends the Church's position on the true history of Peter; that Peter truly went to Rome; that Peter was truly a Bishop there. In Book 3 Bellarmine shows the Pope is not Antichrist. In Book 4, Bellarmine argues why the Pope is infallible when he defines a doctrine on faith and morals and proceeds to defend Popes whom Protestants and others argued had erred while defining faith. In book 5, Bellarmine takes up the question of the Popes' power in civil affairs.
A commentary on the book of Psalms by a brilliant Saint. Translated by a Catholic priest. The meaning of the psalms may be obscure, at times, to modern people. The psalms are incredibly and sublimely rich with a near-infinite wealth of spiritual treasures. Let this Saint help enlighten you to penetrate the Truths expressed therein. In the early ages of the Church, the Psalms were so familiar to the laity, that it was found impossible to adopt the translation made by St. Jerome from the Hebrew, for all had the older version by heart. The Book of Psalms, in fact, is a sort of compendium and summation of the entire Old Testament, including the prophecies concerning the suffering Messiah; whatever Moses either handed down in history or taught in the Law, and whatever the other Prophets wrote, either exhorting men to virtue or foretelling the future, all of this is contained in the briefest compass in the Psalms of David. The Psalms exhort the listeners to virtue, restrains them from vice, invites, attracts, threatens and frightens them; and all of these things are not simply set down in a narrative, but in various sorts of songs, with poetic phrases and many admirable metaphors, until at last this new form of expression snatches up souls in such love and praise of God, that nothing sweeter, nothing more salutary could ever be sung or heard. Therefore Saint Basil is correct when he writes in his commentary on the first Psalm, that the Psalms of David draw tears even from a heart of stone; and Saint John Chrysostom rightly affirms in his commentary on Psalm 137 that those who sing the Psalms properly lead choirs together with the angels and, as it were, vie with them in the praise and love of God.
This catechism can be considered as a valid and effective catechetical tool for the work of the evangelization, a work which has to be realized with a new missionary zeal towards those who don't know the Catholic faith and as well towards those who know it defectively and insufficiently. May those who will read this catechism and those who will use it in the noble and meritorious work of teaching Christian doctrine, may be equipped with the sure and sacred doctrine of the Catholic faith, in order to stand, having their loins girt about with truth. -Bishop Athanasius Schneider This is the first English translation of St. Robert Bellarmine's Long Catechism, which follows a traditional question and answer model but gives deep meditations on the truths of faith. It was written for students with some education as well as for those who would teach Catechism. It was explicitly approved by Pope Clement VIII and praised by Pope Benedict XIV and Pius XI. St. Robert Bellarmine is a doctor of the Church.
St. Robert Bellarmine is perhaps one of the greatest controversial writers of all time. Though a humble, short and unassuming Italian Jesuit, he came to dominate the European theological scene. Bellarmine proposes 15 Marks all of which are an extension of the 4 marks which are put forth in the Nicene-Constantinoplan Creed. In proposing each mark, Bellarmine examines what it entails, how it is proved in the history of the Church and how it disproves the teachings of Protestantism. This is more than an apologetic work, however, as it also brings to the fore many important distinctions of consequence in Theology.
The saints are friends of God, and they want to become your friends, too! Some saints played soccer or rode horses. Others stood up for those who were being bullied and bravely worked for justice. Every saint has a unique story to share. Introduce intermediate readers to the amazing life stories of the saints. In print for decades, this fourth edition of a classic, bestselling, two-volume set of books contains engaging stories on a variety of saints for each day of the year.
In this translation of Saint Thomas Aquinas’s The Treatise on Law, R. J. Henle, S.J., a well-known authority on philosophy and jurisprudence, fluently and accurately presents the Latin and English translation of this important work. Henle provides the necessary background for an informed reading of the Treatise, as well as the only in-depth commentary available in English on this text. The first section of the book contains an introduction to St. Thomas’s life, work, writings, and jurisprudence. Henle discusses the structure of St. Thomas’s magnum opus, Summa Theologiae, from which The Treatise on Law is excerpted. A brief section is included on Scholastic philosophy and also on St. Thomas’s approach to the study of law. Henle then examines Thomas’s definition of a law and the general doctrinal background for the Treatise. Finally Henle explores St. Thomas’s sources, including his use of auctoritates, or authoritative quotations drawn primarily from the Bible, Aristotle, St. Augustine, and St. Isidore of Seville. The second part of the book contains the Latin text of the Treatise presented unit by unit, each followed by the English translation and, when appropriate, by a comment. The Treatise on Law will be of interest to law students, lawyers, judges, and legal scholars. It will also appeal to those interested in St. Thomas’s legal philosophy, such as political scientists, theoretical sociologists, and cultural historians. For philosophers, especially beginners in medieval philosophy, it serves as a good introduction to the thought of St. Thomas.
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