St. John of Damascus1Book Contents1Philosophical Chapters1Treatise on Orthodox Thinking (a-right)103An Introduction to the Basics of Dogmatic Theology116Conversation 3. St. John of Damascus about the pre-systems of the Body of the Lord, which we accept 1 .132About the eight main passions137An Exact Exposition of the Orthodox Faith141
St. John of Damascus 2 Book Contents / WORDS 3 / Dogmatic and Polemic Works150 / An Exact Exposition of the Orthodox Faith /link/474 / The soulful tale of the life of Barlaam and Joasaph475 / John of Damascus (c. 675 - 753 (777?)) (Greek Ιωαννης ο Δαμασκηνος) - reverend saint, one of the Church Fathers, theologian and hymnographer. He bore the hereditary nickname Mansur ("victorious"). His father Sergius (Ibn-Serjun) served at the caliph's court in Damascus with the title of "great dogofet," a tax collector. Subsequently, he was replaced by John himself.According to legend, he studied with Cosma (later of Mayumsk) with a captive monk from Calabria (also named Cosma). About 736 he was tonsured at the monastery of St. Sava near Jerusalem. Known as the largest systematizer of Christian dogma; he owns the fundamental work "The Source of Knowledge", which includes the philosophical ("Dialectics"), accusatory ("On heresies") and dogmatic ("Exact exposition of the Orthodox Faith") sections. During the period of iconoclasm, he advocated the veneration of icons, the author of "Three Defensive Words in Support of Icon veneration," in which iconoclasm is understood as a heresy of heresy, and for the first time there is a distinction between "service", befitting only to God, and "worship", provided to created things, icons included. The Iconoclastic Council of 754 anathematized John four times, Church tradition ascribes to John a number of canons that changed the course of Matins, the compilation of the Octoichus and many troparia, kontakia and stichera(s) dedicated to various saints and festive events.One of the types of icons of the Theotokos is associated with the name of John and the famous Mother of God chant "She rejoices about you ...". According to legend, John was falsely accused of high treason and chopped off his right hand. After praying in front of the icon of the Mother of God, the severed brush grew, in gratitude the chant "Rejoices in You ..." was written, and a silver image of the hand was attached to the icon of the Theotokos, which was later reproduced on many copies. This icon received the name "Three-Handed" (Troeruchitsa)The fundamental work "Exact Exposition of the Orthodox Faith" is the first systematic exposition of the Orthodox faith. The work of John of Damascus is still the main symbolic book of Orthodoxy, the main source of the foundations of Christian teaching for the Orthodox Church. This work is the statements of the Monk John concerning the general principles of faith, the Church, morality, morals, a consistent and harmonious examination of the doctrine of God, the Trinity, the creation of the world, angels and demons, visible nature and paradise, about man, his attributes and providence.St. John of Damascus is venerated on December 4 (17). Rev. Father John, pray to God for us.
St. John of Damascus1 / Canons1 / 1) of the Assumption of the Most Holy Theotokos1 / 2) Canon to the St. Apostle Paul7 / 3) Canon to the St. Apostle Peter15 / PASCHA23 / Icons, pictures and grahics / Irmos: Having acquired us, the chosen people, by Thy blood, O Lord, give us Thy peace, preserving Thy flock in unity of mind.Even out of love, let us take boldness to God, and worthily wonder as hunter and ignorant, working most glorious miracles by grace. (Ap. Peter.) / Irmos: I will open my mouth and it will be filled with the (Holy) Spirit; I will speak the word to the Queen Mother; I will appear brightly triumphant and in joy I will sing of her Assumption.Young virgins, sing now with the prophetess Mariam a funeral hymn: for the only Virgin and Theotokos is reposing in the heavenly dwelling ( Ex. 15:20 ). / Irmos: Contemplating God's unsearchable advice about your, O Most High, incarnation from the Virgin, the prophet Habakkuk exclaimed: Glory to Thy power, O Lord.It was marvelous to see the animated heaven of the Almighty descend into the bowels of the earth; how marvellous are Thy works! - Glory to Thy power, O Lord! ( Ps. 103:19, 139:14 ).
The Christian hagiographic painting "Barlaam and Ioasaph," that is notion to were made by St. John Damascene, tells the tale of Prince Ioasaph non secular adventure as he seeks salvation and awareness. The story, that's primarily based on a Christianized version of the Buddha's life, is set Ioasaph search for religious truth in an international complete of lies and distractions. When Ioasaph, the younger prince of India, meets Barlaam, a Christian monk, he teaches him about Christianity. Barlaam leads Ioasaph via a series of hard situations and trials that help him withstand the temptations of the sector and examine greater approximately religion. There are many allegories in the tale, which show how Ioasaph ride become similar to the Christian idea of salvation. The tale is complete of ideas about area, being unique, and combating in opposition to worldly dreams. As Ioasaph becomes a Christian, he offers up his princely reputation and fabric assets in favor of a lifestyles of prayer and mirrored image. "Barlaam and Ioasaph" is usually credited to St. John Damascene, a well-known Christian theologian from the Middle Ages, but its authentic records are extra confusing. The story may additionally have come from the East and changed into later translated and modified to match one-of-a-kind cultures.
The volume by John of Damascus addresses the theological debates concerning the nature of Christ and the Holy Trinity. It critiques the views of various heretical groups, including Arius, Eunomius, and Nestorius, who misunderstand the relationship between the divine and human natures of Christ. The text emphasizes that while Christ is one person, He possesses two distinct natures—divine and human—without confusion or division. It also explores the implications of these doctrines for understanding the essence and hypostasis within the Trinity, ultimately advocating for a clear and orthodox understanding of Christ's nature.
St. John of Damascus lived in a world that was doubly hostile to religious images, both from the Iconoclasts of the Eastern Empire and from the Islamic Caliphate, which had been staunchly opposed to religious imagery since the 690's. The question of the icons in churches remained a point of public debate that was left as an open question. However, within eastern Christendom the argue for their use was prevailing. Moreover, the use of icons was being tied instrumentally to the personhood of Christ and physical manifestation of the Godhead. Thus, according to St. John Damascus, those who refuse to venerate an Icon also refuse to worship God's Son, Who is the living image and unchanging reflection of the Father in Trinitarian theology.
This edition of An Exact Exposition of the Orthodox Faith comes complete with a Touch-or-Click Table of Contents, divided by each book. An Exact Exposition of the Orthodox Faith (Ekdosis akribes tes orthodoxou pisteos) provides a beautiful summary of the dogmatic writings of the Early Church Fathers. This writing was the first work of Scholasticism in Eastern Christianity and an important influence on later Scholastic works. Saint John of Damascus (c. 676 – 4 December 749) was a Syrian Christian monk and priest. Born and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem. A polymath whose fields of interest and contribution included law, theology, philosophy, and music, before being ordained, he served as a Chief Administrator to the Muslim caliph of Damascus, wrote works expounding the Christian faith, and composed hymns which are still in everyday use in Eastern Christian monasteries throughout the world. The Catholic Church regards him as a Doctor of the Church, often referred to as the Doctor of the Assumption due to his writings on the Assumption of Mary. You can purchase other wonderful religious works from Wyatt North Publishing.
John of Damascus was interested in law, theology, philosophy and music. He was the Chief Administrator to the Muslim caliph of Damascus, wrote works expounding the Christian faith, and composed hymns which are still in everyday use in Eastern Christian monasteries. The hagiographic novel Barlaam and Josaphat was traditionally attributed to John, but is in fact a work of written by the Georgian monk Euthymios in the 11th century. King Abenner or Avenier in India persecuted the Christian Church, founded by the Apostle Thomas. When astrologers predicted that his own son would some day become a Christian, Abenner had the young prince Josaphat isolated. Despite the imprisonment, Josaphat met the hermit Saint Barlaam and converted to Christianity. Josaphat kept his faith even in the face of his father's rage. Eventually, Abenner converted, gave his throne to Josaphat, and went into the desert to become a hermit.
Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). This book contains the 88 homilies that Chrysostom gave on the Gospel of St. John.
Christians of all denominations are looking today to the ancient discipline of a rule of life to strengthen their sense of living in Christ and participating in a wider community. For the first time the brothers of the Society of Saint John the Evangelist are making their rule—completely rewritten and revised—available to the church at large. The book is composed of 49 short chapters that develop classical monastic themes of hospitality, poverty, celibacy, and obedience, exploring what these might mean to men and women living at the end of the millennium. And because this is a modern rule, it provides guidance and reflection in less traditional areas, too—leadership, conflict, the use and abuse of authority, work, the need for rest and silence, vocation, and fellowship with the poor. Therefore it has much to teach Christians in other kinds of communities, including the family, the parish, and the workplace. Concluding chapters give suggestions for meditating on the Rule and for its use as an aid to discernment and spiritual growth for prayer groups and parish life committees.
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