Ephrem is known for a theology that relies heavily on symbol and for a keen awareness of Jewish exegetical traditions. Yet he is also our earliest source for the reception of Nicaea among Syriac-speaking Christians. It is in his eighty-seven Hymns on Faith - the longest extant piece of early Syriac literature - that he develops his arguments against subordinationist christologies most fully. These hymns, most likely delivered orally and compiled after the author's death, were composed in Nisibis and Edessa between the 350s ans 373. They reveal an author conversant with Christological debates further to the west, but responding in a uniquely Syriac idiom. As such, they form an essential source for reconstructing the development of pro-Nicene thought in the eastern Mediterranean.
The Life of Saint Mary the Harlot is later attributed to St. Ephrem the Syrian, deacon of the church in Edessa and was likely written towards the end of his life, though there have been claims against Ephrem's authorship. The text itself appears to have originally been composed in Syriac, and would circulate through Christendom under its Latin and Greek translation. It contains sixteen chapters about the life of the Syriac orphan, Mary and her uncle Abraham. The text concludes with a prayer, as it surviving in Latin, allegedly composed by St. Ephrem.
The Life of Saint Mary the Harlot is later attributed to St. Ephrem the Syrian, deacon of the church in Edessa and was likely written towards the end of his life, though there have been claims against Ephrem's authorship. The text itself appears to have originally been composed in Syriac, and would circulate through Christendom under its Latin and Greek translation. It contains sixteen chapters about the life of the Syriac orphan, Mary and her uncle Abraham. The text concludes with a prayer, as it surviving in Latin, allegedly composed by St. Ephrem.
This volume is the first attempt to explore Charles Wesley's understanding of "participation in the divine nature," often described by the church fathers as deification and/or theosis, within the full spectrum of his prose and poetical compositions and in relation to many of the church fathers. While the Eastern Church has been the primary harbinger of the doctrine of deification from the patristic era to the present, Charles Wesley's theology illustrates that this emphasis is by no means absent in the West. Though patristic influences on Charles Wesley's thought are primarily through secondary sources such as the writings of Lancelot Andrewes and Richard Hooker, as well as through the influence of his brother John, this volume underscores prominent resonances with the church fathers. The extent of these resonances in Charles's theology as regards "participation in the divine nature" is so widespread in his writings that they form the matrix of his ideas of salvation, perfection, and holiness, all of which are intimately bound with life lived in and through the Eucharist. If taken seriously, Charles Wesley's ideas on "participation in the divine nature" will require a rethinking of the role of Wesleyan theology in spiritual formation and in ecumenical conversation.
The History of Heresies and Their Refutation by St Alphonsus M. Liguori. Unedited Reprint of 1857 edition. Some references in Latin, the rest of the book is in English. In the First part, St Alphonsus M Liguori goes over the History of Heresies. A supplementary chapter was added by the translator of the Heresies of the Eighteenth and Nineteenth Centuries. In the Second Part, the Refutation of Heresies, the Holy Author comprises, in a small space, a vast amount of Theological information; in fact, there is no Heresy which cannot be refuted from it. 648 pages.
Smaragdus was a monk and abbot of considerable standing in the early ninth century church. His Diadema Monachorum (The Crown of Monks), together with a later commentary on the Rule of Saint Benedict, established him as one of the most significant interpreters of Benedict's Rule in his day and for succeeding generations. Smaragdus intended The Crown of Monks as a daily resource for monastic communities, to be read at the evening chapter. He sought to arouse well-established monks "to a keener and loftier yearning for the heavenly country" and "to strengthen and instill fear" in weaker monks. In this gathering of excerpts from various respected sources, a genre known as the florilegium, Smaragdus addresses a wide variety of topics perennially significant to monks. It offers rich material for lectio and meditation, forming monastic minds and hearts for facing whatever challenges come their way, linking them with the formative years of the monastic tradition, and pointing them to the final goal: the kingdom of heaven.
Matins, the Midday Office, Vespers & Compline from the English Office pointed for chanting (with the Psalter), together with Antiphons, Office Hymns and other materials.
The wisdom of ancient sages, many of whom predate the Christian era, particularly historians, philosophers, playwrights, and poets of Greece, but also many of the wise early church fathers and mothers continue to be a source of insight into life well lived. This book of poems gleans some of their gems of wisdom and views them through the lens of contemporary language and experience. In addition to the wisdom of early Greek sages, there is here a significant number of quotations from the apostolic fathers and the post-apostolic fathers/mothers: Justin Martyr, Irenaeus of Lyons, Clement of Alexandria, and Origen. From the so-called “Golden Age” of Christianity (fourth to eighth centuries) there are comments from Basil (bishop of Caesarea), Gregory (bishop of Nazianzus), Gregory (bishop of Nyssa), Isidore (bishop of Pelusium), and Maximus the Confessor. From the Latin fathers of the same period there are selections from Tertullian, Augustine (bishop of Hippo), and from the Syriac fathers Ephrem the Syrian and Isaac (bishop of Nineveh). From the desert fathers and mothers there are excerpts from Symeon the New Theologian and Amma Theodora. These poetic paraphrases of ancient wisdom are shared with the hope that they are faithful to these servants of knowledge and faith, and that they will continue to enhance life’s meaning today.
460 pages. Dignity and Duties of the Priest or Selva: A Collection of Materials for Ecclesiastical Retreats, Rule of Life and Spiritual Rules by a Doctor of the Church St Alphonsus Liguori. An excellent book to assist the priest to live a virtuous and holy life. As a layman I have benefited greatly from reading this wonderful book and applying it to my life - Publisher.
The monastery of Qennesré or Qenneàrine, founded by St. John Bar Aphtonia around 530 AD on the bank of the Euphrates opposite Europus (Jérabis), provided even more patriarchs of the Church of the East than Qartamin did. It was distinguished because of the body of scholarly Christian works being produced at the time under Sassanian and later Rashidun rule. This manuscript survives in fragmentary form, drawing under the writing of Daniel of Edessa regarding the dealings of the monastery sometime during the post-Arab conquest period.
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