This work outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1000 years of the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God); it does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single individual from the 4th and 5th centuries. It is a significant theological work. In the work, St. Augustine writes about how much he regrets having led a sinful and immoral life. He shows intense sorrow for his sexual sins, and writes on the importance of sexual morality. He also mentions that his favorite subject in school was mathematics because it was concrete and more rigorously defined than other subjects. The book is thought to be divisible into chapters which symbolize various aspects of the Trinity and trinitarian belief.
The text of the Vita Ansgarii, also known as the 'Life of St. Ansgar', is the hagiography work relating to his life and missionary travels, written by Rimbert of Hamburg, his disciple and successor, who assumed the chair of the archbishopic in the German city of Bremen. His biography is an important source, not only in detailing Ansgar's Scandinavian missionary work to the Swedish and Danish tribes, but also in its descriptions of the everyday denizens of the region during the height of the Viking Age.
Influential work recalls author's mid-4th-century origins in rural Algeria; lavish lifestyle in Milan; his struggle with sexual desires; eventual renunciation of secular ambitions and marriage; and recovery of his Catholic faith.
Aurelius Augustinus, aka SAINT AUGUSTINE (354-430) was bishop of Hippo, today called Bona, in Algeria. Before his conversion to Christianity, however, he lead a wild and licentious youth in Carthage and later studied philosophy for years in Milan. His Confessions, in which he begs forgiveness from God for his sins and sets himself entirely to devotion to God, is not only a foundational work of Western theology, it is also one of the earliest autobiographies, offering keen insight into the workings of the medieval mind. ALSO AVAILABLE FROM COSIMO CLASSICS: Saint Augustine's "The City of God" Translator and British clergyman EDWARD BOUVERIE PUSEY (1800-1882) was one of the most influential figures in the Anglican church in the 19th century, formulated theology and doctrine that radically altered the practice of Christianity in England.
This is the autobiography of Augustine of Hippo, a moving and profound record of a human soul and its struggles. The most widely read of all his works, it not only tells the story of Augustine's struggles in the faith, but also his love for the Master. This book speaks to the heart of humanity about human weakness, human frailty, human depravity, and the human need for a holy God. This classic is an exercise in selfknowledge and true humility in the atmosphere of grace and reconciliation.
One of the great cornerstones in the history of Christian philosophy, The City of God provides an insightful interpretation of the development of modern Western society and the origin of most Western thought. Contrasting earthly and heavenly cities--representing the omnipresent struggle between good and evil--Augustine explores human history in its relation to all eternity. In Thomas Merton's words, "The City of God is the autobiography of the Church written by the most Catholic of her great saints." This Modern Library Paperback Classics edition is a complete and unabridged version of the Marcus Dods translation.
Augustine of Hippo, also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province. His writings were very influential in the development of Western Christianity. According to his contemporary, Jerome, Augustine “established anew the ancient Faith.” In his early years he was heavily influenced by Manichaeism and afterward by the Neo-Platonism of Plotinus. After his conversion to Christianity and baptism (AD 387), Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war. This classic work, On Christian Doctrine, was translated into several languages and played an important role in the spreading of the ideals of Eastern and Western Christianity
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 2-2, 'Secunda Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law. Therefore, sin involves two factors: its substance (or matter) is lust; in form, however, it is deviation from the divine law. Contents: • Treatise on the theological virtues (qq. 1 to 46) • Treatise on the cardinal virtues (qq. 47 to 170) • Treatise on prudence (qq. 47 to 56) • Treatise on justice (qq. 57 to 122) • Treatise on fortitude and temperance (qq. 123 to 170) • Treatise on gratuitous graces (qq. 171 to 182) • Treatise on the states of life (qq. 183 to 189)
“This advice is from a spiritual father who loves you and gives you the sort of counsel that will shape your whole life.” “Listen, my child. I want you to put the ear of your heart to the solid ground of the master’s wisdom (what I received, I’m passing on to you). It’s advice from a spiritual father who loves you – the sort of counsel you receive by letting it shape your whole life.” So begins the famous opening paragraph of Benedict’s Rule in Jonathan Wilson-Hartgrove’s vital, new, contemporary paraphrase. The entire text of the Rule is here plus a lengthy introduction from Jonathan, and detailed explanatory notes throughout that explain difficult passages. The result is a classic re-introduced that will enliven any 21st-century expression of religious community.
Tune into the Catholic Classics podcast to hear the book read aloud with additional expert commentary! The powerful witness of St. Thérèse of Lisieux’s spiritual journey empowers all the faithful to strive for heaven. Story of a Soul, the third book of the Catholic Classics series, is created in collaboration with the Carmelites and uses the only full authorized English translation of this classic work. Often considered one of the most influential and inspiring works of the Church, this classic yet relevant text was written by Doctor of the Church St. Thérèse of Lisieux and details her life and love for the Lord in spite of trial and illness. Through the years, it has remained a key reflection on the spiritual life for believers who seek to love God with all their hearts. Exploring topics that St. Thérèse learned throughout her life, Story of a Soul teaches Catholics how to embrace their spiritual “littleness” as a quick path to heaven, how to live their call to love, and how to choose God in the midst of great suffering. This text draws readers ever closer to God as St. Thérèse details the events of her life and her prayer, both of which were focused solely on deep intimacy with God and honoring him. Featuring the only full authorized English translation, this special version renews Catholics' understanding and appreciation of this spiritual classic. It also includes: Expert commentary to make the text more approachable to readers by Fr. Jacob Bertrand Janczyk, O.P., and Anne-Elisabeth Giuliani A foreword by Cardinal Anders Arborelius, O.C.D. An insert of sacred art of St. Thérèse from Ascension’s Sacred Art Collection of Holy Men and Women by Tianna Williams 25 images from the life of St. Thérèse throughout the book from the Carmelites A leatherlike cover, foil stamping, and a place-holding ribbon
Having trouble with percents and ratios? With a clear and simple style, Lucille Caron and Phil St. Jacques help students get a handle on percents and ratios. They will learn reduce ratios, find equivalent ratios, and the relationship of ratios and proportion. Then they will learn the meaning of percents, and how they relate to fractions and ratios. Calculation techniques are clearly explained and many examples are included throughout the book. Whether you are looking to learn this information for the first time, on your own or with a tutor, or you would like to review your math skills, this book will be a great choice.
God will always give us more than we ask for Millions have read and benefited from this book since it was first written nearly 500 years ago. St. Teresa's message of humility, simplicity, persistence, and faith is replete with language that is at times earthy, and full of self deprecating humor. Rendered here into contemporary English, St. Teresa's words, with their warm-hearted approach to Christian transformation, will help you look deeply into what it really means, sometimes in the smallest of details, to have a relationship with Jesus. "Teresa lays out the time-tested path of Christian tranformation and union with God for those of us who will never be monastics, much less desert-dwelling hermits. Who among us does not need to know how to turn trouble into spiritual good, how to lovingly bear minor slights and major wounds, how to forgive and offer compassion?" Paula Huston, from the Foreword
Advice and encouragement for lay Catholics pursuing a personal relationship with God from a Doctor of the Church. The first book of the Catholic Classics series, Introduction to the Devout Life is an updated translation of St. Francis de Sales’ original text that makes this key work of Catholic Tradition approachable to modern readers. Written as a letter to St. Francis’ lay cousin, this classic yet relevant text features advice on the questions that members of the Catholic laity often ask themselves, such as: Is living a holy life possible for those called to a vocation other than the religious life? What does spiritual meditation and prayer look like amid the demands of daily life? How can virtues be pursued and vices rooted out when temptations and occasions of sin abound? Why can setting aside daily time for silent prayer and meditation seem like such a daunting task? And more! Written by Doctor of the Church St. Francis de Sales to offer sound preaching and clear instruction for Catholics and translated by Matthew K. Minerd to renew Catholics’ understanding and appreciation of this classic Catholic work, Introduction to the Devout Life promises that “it is possible to have an intimate and personal relationship with Jesus, regardless of the demands of everyday life.” This special version includes: The complete English translation of St. Francis de Sales’ 17th century work (which is not available in all translations) Language updates that make the text accessible without changing its meaning or message Expert commentary from Fr. Gregory Pine, O.P. and Fr. Jacob Bertrand Janczyk, O.P. introducing each section This beautiful book provides inspiration and guidance for all Catholics to deepen their personal relationship with God while living out their unique vocation. A message from the Catholic Classics podcast hosts: “St. Francis de Sales preached and wrote with a simple clarity. At the heart of his message is the conviction that God has made us for himself and that our Lord offers himself in prayer and sacrament as we grow in virtue and heal from vice. Like Catholics of the seventeenth century, we who are living in the twenty-first century can look with confidence to God as he applies his grace to our souls. May St. Francis de Sales and his Introduction to the Devout Life encourage you in your pursuit of Christ.” —Fr. Gregory Pine, O.P., and Fr. Jacob Bertrand Janczyk, O.P.
Written in 1577 and first published in English in 1852, The Interior Castle is considered one of the greatest works of Catholic spiritual prose. A painting of the spirit within a Renaissance landscape, this allegory of the soul as a castle is both poetic and didactic. Written in address of women, this work describes the seven concentric groups of mansions within the soul, each aligned to one of the seven heavens, and here is the map which gently, and with love and prayer, leads the female spirit through war, fear, and humility, into the ultimate destination-the central court and a spiritual "marriage" to God. The works of Spanish nun SAINT TERESA OF AVILA (1515-1582) rank among the most extraordinary mystical writings of Roman Catholicism and among the classics of all religious traditions. Her writings include The Way of Perfection and her autobiography, The Life of Saint Teresa of Jesus.
A timeless source of wisdom for people looking to lead a life of simplicity, purpose, and serenity The Rule of St. Benedict has governed monastic communities for centuries, but it is far more than a standard religious text. The Rule is, above all, a handbook for living a deliberate life—no matter your religious background or beliefs. It teaches the importance of contemplation and silence, of solitude, and the power of community and unity. With lessons focusing on the simple acts of everyday life, like eating and daily work, along with wisdom for the deeply personal and internal facets of living, such as cultivating humility and practicing forgiveness, The Rule of St. Benedict is a profound guide to living a good and meaningful life. An award-winning translator, Philip Freeman’s version of The Rule is beautifully accessible in its language. With a simple and direct style, the book lays out a way of living that is transformative in its simplicity and striking in its power.
The Little Flowers of St. Francis (Italian Fioretti di San Francesco) is a body of work divided into 53 short chapters, on the life of Saint Francis of Assisi which was composed at the end of the 14th century. The book has been the most popular account of Saint Francis' life and relates many colorful anecdotes, miracles and pious examples from the lives of Francis and his followers (such as Saint Juniper). The text was the inspiration for the Roberto Rossellini’s 1950 film Francesco, giullare di Dio (“Francis, God’s Jester”) which was co-written by Federico Fellini.
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1, 'Prima Pars'. Aquinas's greatest work was the Summa, and it is the fullest presentation of his views. He worked on it from the time of Clement IV (after 1265) until the end of his life. When he died, he had reached Question 90 of Part III (on the subject of penance). What was lacking was added afterwards from the fourth book of his commentary on the Sentences of Peter Lombard as a supplementum, which is not found in manuscripts of the thirteenth and fourteenth centuries. The Summa was translated into Greek (apparently by Maximus Planudes around 1327), Armenian, many European languages, and Chinese. It consists of three parts. Part I treats of God, who is the "first cause, himself uncaused" (primum movens immobile) and as such existent only in act (actu) – that is, pure actuality without potentiality, and therefore without corporeality. His essence is actus purus et perfectus. This follows from the fivefold proof for the existence of God; namely, there must be a first mover, unmoved, a first cause in the chain of causes, an absolutely necessary being, an absolutely perfect being, and a rational designer. In this connection the thoughts of the unity, infinity, unchangeability, and goodness of the highest being are deduced.
A hauntingly powerful piece about the soul's journey to the place of God, known in this work as Mount Carmel. Although this book refers to the Dark Night that the soul must pass through, it also refers to many situations and realities that the soul must pass through in its conflict with this world and union with God.
The Spiritual Exercises of St. Ignatius of Loyola, (composed from 1522-1524) are a set of Christian meditations, prayers and mental exercises, divided into four thematic 'weeks' of variable length, designed to be carried out over a period of 28 to 30 days. They were composed with the intention of helping the retreatant to discern Jesus in his life, leading then to a personal commitment to follow it. Though the underlying spiritual outlook is Catholic, the exercises are often made nowadays by non-Catholics. The 'Spiritual Exercises' booklet was formally approved in 1548 by Paul III. To this day, the Spiritual Exercises remain an integral part of the Novitiate training period of the Roman Catholic religious order of Jesuits. Also, many local Jesuit outreach programs throughout the world offer retreats for the general public in which the Exercises are employed.
St, John (Crèvecœur) wrote these “Letters” during a period of seven years prior to the American Revolutionary War, while farming land near Orange County, New York. They are told from the viewpoint of a fictional narrator in correspondence with an English gentleman, and each letter concerns a different aspect of life or location in the British colonies of America. the letters are written in a spirit of touching simplicity, almost better than Chateaubriand. You'd think neither of them would ever know how many beans make five. This American Farmer tells of the joys of creating a home in the wilderness, and of cultivating the virgin soil.
Modestly described by its author as "a little rule for beginners," this masterpiece of spiritual wisdom dates from the sixth century. It was originally intended as a manual for aspiring monks, a diverse group composed of serfs, scholars, shepherds, and sons of the nobility. St. Benedict's little book eventually developed into the preeminent monastic legislative code, a distinction it maintains to this day. In addition to its importance in the organization and spread of Western monasticism, this volume also offers sound suggestions for readers outside the abbey. Benedict explores issues related to charity, personality, integrity, and spirituality. Mindful of human frailty, he counsels an ever-increasing self-discipline, supported by community worship. His teachings have guided readers from every walk of life for 1,500 years, encouraging and inspiring them with advice regarding the dignity of labor, the challenge of responsibility, and the proper use of resources.
Is it time to take your spiritual pulse, re-orient yourself to your Creator, and seek His guidance to live your faith more seriously? The Spiritual Exercises of St Ignatius of Loyola outline the rigorous self-examination and spiritual meditations St Ignatius set forth. Readers will learn how to make a new beginning on the path to holiness, repenting of their sins and attaining freedom from Satan's power. Though St Ignatius wrote The Spiritual Exercises as a handbook for a four week guided retreat, this edition contains step by step explanations suitable for independent use over any time period.
This 1750 text, written by a Catholic missionary in Tonkin, is the earliest known systematic first-hand account of Vietnamese religious practice, including chapters on Confucianism, Buddhism, the worship of spirits, magicians, fortune tellers and diviners, and Christianity in the region. It was recently discovered in a Paris archive and will be of interest to a broad array of scholars. Includes a facsimile of the original manuscript.
Deeply spiritual and profoundly human, this 16th-century masterpiece is the work of a revered saint. Its insights into prayer and meditation as the keys to fulfillment have inspired generations of readers.
This classic translation is now available in an new edition with a foreword by Kevin O'Brien, SJ, and an easier-to-read design. Available in both print and ebook editions. Search for the ASIN "0829451293" to find it! The Spiritual Exercises of St. Ignatius come to life in this book by Louis Puhl. This smoothly and faithfully translated text of The Spiritual Exercises of St. Ignatius has been a favorite of Jesuits, spiritual directors, retreatants, and general readers for decades.
Chrysostom's extant homiletical works are vast, including many hundreds of exegetical homilies on both the New Testament (especially the works of Saint Paul) and the Old Testament (particularly on Genesis). This book contains the 88 homilies that Chrysostom gave on the Gospel of St. John.
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Spiritual Exercises of St. Ignatius of Loyola, (composed from 1522-1524) are a set of Christian meditations, prayers and mental exercises, divided into four thematic 'weeks' of variable length, designed to be carried out over a period of 28 to 30 days. They were composed with the intention of helping the retreatant to discern Jesus in his life, leading then to a personal commitment to follow him. Though the underlying spiritual outlook is Catholic, the exercises are often made nowadays by non-Catholics. The 'Spiritual Exercises' booklet was formally approved in 1548 by Paul III. (from wikipedia.com)
The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume IV, Aquinas addresses: chastity and lust sobriety and humility pride prophecy and Rapture the passion of Christ Christ s resurrection the sacraments and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought.
“The intention is to produce a clear, idiomatic, and readable translation.” —LOUIS J. PUHL, SJ Louis J. Puhl’s translation of The Spiritual Exercises of St. Ignatius Loyola has been a standard in the Jesuit community and the world of Ignatian spirituality since its initial publication in 1951. The Exercises contain instructions for spiritual directors, prayer practices and meditations, principles for spiritual progress, and the timeless Rules for Discernment. The classic and trusted translation of St. Ignatius’s seminal work returns with a new layout and a foreword from Kevin O’Brien, SJ. This fresh presentation of Puhl’s translation offers the classic text unchanged yet redesigned for ease of reading. The new foreword from Kevin O’Brien, acclaimed author of The Ignatian Adventure, contextualizes the Exercises while emphasizing their enduring relevance.
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