When Timothy Sprigge's The Vindication of Absolute Idealism appeared in 1983 it ran very much against the grain of the dominant linguistic and analytic traditions of philosophy in Britain. The very title of this work was a challenge to those who believed that Absolute Idealism fell with the critiques of Bertrand Russell and G. E. Moore at the beginning of the 20th century. Sprigge, however, saw himself as providing an underrepresented position in the philosophical spectrum rather than as advocating an abandoned view. For him, idealism did not fall at any determinate point in the history of philosophy. The truth of any philosophical thesis cannot depend on what happens to be currently fashionable, but rather must stand on the soundness of philosophical argument. To this end, The Vindication of Absolute Idealism is a bold statement of his conclusions, a synthesis of panpsychism and absolute idealism, which he contends is the most satisfactory solution to the question of the nature of consciousness and the mind-body problem. Sprigge's view of consciousness remains a challenge to mainstream physicalism and a viable option that addresses pressing contemporary concerns not only in metaphysics and philosophy of mind but also in environmental ethics and animal rights.
First published in 1970, Facts, Words and Beliefs is concerned primarily with formulating the following question and suggesting the right way of answering it- how can a few stray images or muttered words running through our mind constitute our envisagement of situation perhaps remote in time and place from our present position? From a practical point of view the moments when we envisage the nature of some situation which we believe to exist may not be of any great importance. It would seem that our belief in the existence of such situations lies in some sort of adjustment of our behaviour to them which will be useful if the situations really exist, from the point of view of survival and comfort. The author suggests that these moments of conscious envisagement of such absent situations may be rather a sign of such successful adjustment than a factor in bringing it about, hence of no practical value in themselves. However, if knowledge has any sort of intrinsic value, it must surely lie in those moments when one does consciously envisage some aspects of the world more or less as it really is, and to try to understand the nature of these moments is to try to understand all that is of intrinsic value in knowledge. This book is a must read for scholars and researchers of philosophy.
First published in 1999. The purpose of this series is to provide a contemporary assessment and history of the entire course of philosophical thought. Each book constitutes a detailed, critical introduction to the work of a philosopher of major influence and significance. The arguments of the philosophers take on many differing forms. Those of George Santayana bear little similarity to what we find today in the Journal of Philosophy: indeed, some have been misled by his imagery and splendid prose style to believe that no arguments are being made at all in Santayana’s many books. Timothy Sprigge’s gift is an ability to draw clear ties between these writings and important contemporary issues, and to show that Santayana makes a contribution to today’s arguments.
Originally published in 1988, this landmark study develops its own positive account of the nature and foundations of moral judgement, while at the same time serving as a guide to the range of views on the matter which have been given in modern western philosophy. The book addresses itself to two main questions: Can moral judgements be true or false in that fundamental sense in which a true proposition is one which describes things as they really are? Are rational methods available in ethics which can be expected to produce convergence on shared moral views on the part of those who use them intelligently?
This classic study of Santayana was the first book to appear in the Arguments of the Philosophers series. Growing interest in the work of this important American philosopher has prompted this new edition of the book complete with a new preface by the author reassessing his own ideas about Santayana and reflecting the new interest in the philosopher's work. A select bibliography of works published about Santayana since the book's first appearance is also included.
When Timothy Sprigge's The Vindication of Absolute Idealism appeared in 1983 it ran very much against the grain of the dominant linguistic and analytic traditions of philosophy in Britain. The very title of this work was a challenge to those who believed that Absolute Idealism fell with the critiques of Bertrand Russell and G. E. Moore at the beginning of the 20th century. Sprigge, however, saw himself as providing an underrepresented position in the philosophical spectrum rather than as advocating an abandoned view. For him, idealism did not fall at any determinate point in the history of philosophy. The truth of any philosophical thesis cannot depend on what happens to be currently fashionable, but rather must stand on the soundness of philosophical argument. To this end, The Vindication of Absolute Idealism is a bold statement of his conclusions, a synthesis of panpsychism and absolute idealism, which he contends is the most satisfactory solution to the question of the nature of consciousness and the mind-body problem. Sprigge's view of consciousness remains a challenge to mainstream physicalism and a viable option that addresses pressing contemporary concerns not only in metaphysics and philosophy of mind but also in environmental ethics and animal rights.
First published in 1999. The purpose of this series is to provide a contemporary assessment and history of the entire course of philosophical thought. Each book constitutes a detailed, critical introduction to the work of a philosopher of major influence and significance. The arguments of the philosophers take on many differing forms. Those of George Santayana bear little similarity to what we find today in the Journal of Philosophy: indeed, some have been misled by his imagery and splendid prose style to believe that no arguments are being made at all in Santayana’s many books. Timothy Sprigge’s gift is an ability to draw clear ties between these writings and important contemporary issues, and to show that Santayana makes a contribution to today’s arguments.
This classic study of Santayana was the first book to appear in the Arguments of the Philosophers series. Growing interest in the work of this important American philosopher has prompted this new edition of the book complete with a new preface by the author reassessing his own ideas about Santayana and reflecting the new interest in the philosopher's work. A select bibliography of works published about Santayana since the book's first appearance is also included.
First published in 1970, Facts, Words and Beliefs is concerned primarily with formulating the following question and suggesting the right way of answering it- how can a few stray images or muttered words running through our mind constitute our envisagement of situation perhaps remote in time and place from our present position? From a practical point of view the moments when we envisage the nature of some situation which we believe to exist may not be of any great importance. It would seem that our belief in the existence of such situations lies in some sort of adjustment of our behaviour to them which will be useful if the situations really exist, from the point of view of survival and comfort. The author suggests that these moments of conscious envisagement of such absent situations may be rather a sign of such successful adjustment than a factor in bringing it about, hence of no practical value in themselves. However, if knowledge has any sort of intrinsic value, it must surely lie in those moments when one does consciously envisage some aspects of the world more or less as it really is, and to try to understand the nature of these moments is to try to understand all that is of intrinsic value in knowledge. This book is a must read for scholars and researchers of philosophy.
Originally published in 1988, this landmark study develops its own positive account of the nature and foundations of moral judgement, while at the same time serving as a guide to the range of views on the matter which have been given in modern western philosophy. The book addresses itself to two main questions: Can moral judgements be true or false in that fundamental sense in which a true proposition is one which describes things as they really are? Are rational methods available in ethics which can be expected to produce convergence on shared moral views on the part of those who use them intelligently?
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