Sotiris Mitralexis offers a contemporary look at Maximus the Confessor’s (580–662 CE) understanding of temporality, logoi, and deification, through the perspective of contemporary philosopher and theologian Christos Yannaras, as well as John Zizioulas and Nicholas Loudovikos. Mitralexis argues that Maximus possesses both a unique theological ontology and a unique threefold theory of temporality: time, the Aeon, and the radical transformation of temporality and motion in an ever-moving repose. With these three distinct modes of temporality, a Maximian theory of time can be reconstructed, which can be approached via his teaching on the logoi and deification. In this theory, time is not merely measuring ontological motion, but is more particularly measuring a relationship, the consummation of which effects the transformation of time into a dimensionless present devoid of temporal, spatial, and generally ontological distance — thereby manifesting a perfect communion-in-otherness. In examining Maximian temporality, the book is not focussing on only one aspect of Maximus’ comprehensive Weltanschauung, but looks at the Maximian vision as a whole through the lens of temporality and motion.
The underlying thought in the Winchester conference, as well as in this present volume, was to reflect on the quests, the questions, and the directions that this generation left for us, and rather than simply reminisce about that exceptional period of theological thought and creativity, to attempt an appraisal of its legacy today. Table of Contents: 1. The legacy of the Russian Diaspora: an evaluation and future directions, ANDREAS ANDREOPOULOS 2. Saint Luke Metropolitan of Simferopol as physician, surgeon and academic professor, STAVROS J. BALOYANNIS 3. Ecumenism as Civilizational Dialogue: Eastern Orthodox Anti-Ecumenism and Eastern Orthodox Ecumenism: A Creative or Sterile Antinomy?, BRANDON GALLAHER 4. A New Chapter in the History of Russian Émigré Religious Philosophy: Georges Florovsky’s unpublished manuscript, Russkaia filosofiia v emigratsii, PAUL L. GAVRILYUK5. Outside of God: A Theanthropic Scrutiny of Nietzsche’s Concept of Chaos and Berdyaev’s Notion of the Ungrund, ROMILO KNEŽEVIĆ 6. Revolution, Exile and the Decline of Russian Religious Thought, PAUL LADOUCEUR 7. What is Sophia? Bulgakov, or the Biblical Trinity between Kant and Hegel, NIKOLAOS LOUDOVIKOS 8. Exile, Hospitality, Sobornost: the Experience of the Russian Émigrés, ANDREW LOUTH 9. The Reception of the Theology of the Russian Diaspora by the Greek Theology of the ‘60s: a Case Study, SOTIRIS MITRALEXIS 10. Nicholas Zernov: Political and Historical Continuity with the ‘Third Rome’ Theory in our times, DIMITRIS SALAPATAS 11. Faith and Reason in Russian Religious Thought: Sergei Bulgakov, Pavel Florensky and the contemporary debate about onto-theology and fideism, CHRISTOPH SCHNEIDER 12. The Quest for Novel Philosophy of Freedom in the Thought of Nikolai Berdyaev, Vladimir Lossky and Georges Florovsky, DIONYSIOS SKLIRIS
Sotiris Mitralexis offers a contemporary look at Maximus the Confessor’s (580–662 CE) understanding of temporality, logoi, and deification, through the perspective of contemporary philosopher and theologian Christos Yannaras, as well as John Zizioulas and Nicholas Loudovikos. Mitralexis argues that Maximus possesses both a unique theological ontology and a unique threefold theory of temporality: time, the Aeon, and the radical transformation of temporality and motion in an ever-moving repose. With these three distinct modes of temporality, a Maximian theory of time can be reconstructed, which can be approached via his teaching on the logoi and deification. In this theory, time is not merely measuring ontological motion, but is more particularly measuring a relationship, the consummation of which effects the transformation of time into a dimensionless present devoid of temporal, spatial, and generally ontological distance — thereby manifesting a perfect communion-in-otherness. In examining Maximian temporality, the book is not focussing on only one aspect of Maximus’ comprehensive Weltanschauung, but looks at the Maximian vision as a whole through the lens of temporality and motion.
The beginning of the Roman Catholic/Orthodox Theological dialogue during the 20th century raised to some high hopes for an imminent canonical unity between the two Denominations, and this, though premature, is not of course to be blamed; it is impossible for any contemporary Christian theologian not to suffer from the division within this very womb of the ontological unification of all things, which is the Church of Christ—precisely because this division gives to many the impression of a fragmentation of the Church’s very being and subsequently weakens her witness. Contents: 1. Crusades, Colonialism, and the Future Possibility Christian Unity, GEORGE E. DEMACOPOULOS, 2. Approaching the Future as a Friend Without a Wardrobe of Excuses, ADAM A.J. DEVILLE, 3. Anglicans and the Una Sancta, JONATHAN GOODALL, 3. Eucharistic Doctrine and Eucharistic Devotion, ANDREW LOUTH, 4. A Spectre Is Haunting Intercommunion, SOTIRIS MITRALEXIS, 5. The origins of an ecumenical church: links, borrowings, and inter-dependencies, THOMAS O’LOUGHLIN, 6. ‘Unity of the Churches—An Actual Possibility: The Rahner-Fries Theses and Contemporary Catholic-Orthodox Dialogue’, EDWARD A. SIECIENSKI, 7. Schmemann’s Approach to the Sacramental Life of the Church: its Orthodox Positioning, its Catholic Intent, MANUEL SUMARES
Christos Yannaras (born 1935 in Athens, Greece) has been proclaimed 'without doubt the most important living Greek Orthodox theologian' (Andrew Louth), 'contemporary Greece's greatest thinker' (Olivier Clement), 'one of the most significant Christian philosophers in Europe' (Rowan Williams). However, until recently the English-speaking scholar did not have first-hand access to the main bulk of his work: in spite of the relatively early English translation of his The Freedom of Morality (1984), most of his books appeared in English fairly recently - such as Person and Eros (2007), Orthodoxy and the West (2006), Relational Ontology (2011) or The Schism in Philosophy (2015). In this volume, chapters shall examine numerous aspects of Yannaras' contributions to Orthodox theology, philosophy and political thought, based on his relational ontology of the person, later popularised in the Anglophone sphere by John Zizioulas. From political theology to Heidegger and the philosophy of language, from Yannaras' critique of religion to the patristic grounding of the theology of the person and from Orthodoxy to the West, this volume comprises a panorama of Christos Yannaras' transdisciplinary contributions.
This volume constitutes an attempt at bringing together philosophies of time—or more precisely, philosophies on time and, in a concomitant way, history—emerging from Christianity’s and Islam’s intellectual histories. Starting from the Neoplatonic heritage and the voice of classical philosophy, the volume enters the Byzantine and Arabic intellectual worlds up to Ibn Al-Arabi’s times. A conscious choice in this volume is not to engage with, perhaps, the most prominent figures of Christian and Arabic philosophy, i.e., Augustine on the one hand and Avicenna/Ibn Sina on the other, precisely because these have attracted so much attention due to their prominence in their respective traditions—and beyond. In a certain way, Maximus the Confessor and Ibn Al-Arabi—together with Al-Fārābi—emerge as alternative representatives of their two traditions in this volume, offering two axes for this endeavor. The synthesis of those approaches on time and history, their comparison rather than their mere co-existence, is left to the reader’s critical inquiry and philosophical investigation.
Christos Yannaras (born 1935 in Athens, Greece) has been proclaimed 'without doubt the most important living Greek Orthodox theologian' (Andrew Louth), 'contemporary Greece's greatest thinker' (Olivier Clement), 'one of the most significant Christian philosophers in Europe' (Rowan Williams). However, until recently the English-speaking scholar did not have first-hand access to the main bulk of his work: in spite of the relatively early English translation of his The Freedom of Morality (1984), most of his books appeared in English fairly recently - such as Person and Eros (2007), Orthodoxy and the West (2006), Relational Ontology (2011) or The Schism in Philosophy (2015). In this volume, chapters shall examine numerous aspects of Yannaras' contributions to Orthodox theology, philosophy and political thought, based on his relational ontology of the person, later popularised in the Anglophone sphere by John Zizioulas. From political theology to Heidegger and the philosophy of language, from Yannaras' critique of religion to the patristic grounding of the theology of the person and from Orthodoxy to the West, this volume comprises a panorama of Christos Yannaras' transdisciplinary contributions.
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