Thomas, son of Henry Robekyn, died 1286 after cutting off his left foot and then his left hand in a frenzy. Henry Debordesle, died 1343. Long sick with diseases, smote himself in the belly with a knife worth one penny. On 11 August 1267, Henry Constentin is driving a horse-drawn cart of wheat through the field of Tweedscroft. His feet slip and he falls upon ‘a certain pole’ of his cart ‘so that it penetrate[s] into his fundament’. From the creator of Twitter's Medieval Death Bot comes Unfortunate Ends, an illuminating collection of in-depth looks at some of the most interesting cases from medieval coroners’ rolls. From the bizarre to the mundane, each death tells a tale from a dangerous time to be alive, and even to die. Coroners’ rolls list every inquest held for a death by misadventure – or accident – as well as grisly murders, some witnessed by others, some only coming to light when the hidden body was found. A handful of these deaths rise to the top, their tales too ridiculous or heartbreaking to not be spun again for the modern ear. Through death, Unfortunate Ends gives us a rare, first-hand look into everyday life for the common people of medieval England.
A nineteenth century Danish philosopher and theologian, Søren Kierkegaard was a major influence on the development of existentialism and Protestant theology. He attacked the literary, philosophical and ecclesiastical establishments of his day for misrepresenting the highest task of human existence—becoming oneself in an ethical and religious sense. His critical works on organised religion, Christianity, morality, ethics and psychology reveal a fondness for metaphor, irony and parables. Many of his philosophical essays deal with how one lives as a “single individual”, giving priority to concrete human reality over abstract thinking, while highlighting the importance of personal choice. This eBook presents Kierkegaard’s collected works, with numerous illustrations, rare translations, concise introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Kierkegaard’s life and works * Concise introductions to the treatises * All the major essays, with individual contents tables * Images of how the books were first published, giving your eReader a taste of the original texts * Excellent formatting of the texts * Rare translations by David F. Swenson, Lillian Marvin Swenson and Walter Lowrie, digitised here for the first time * Includes the seminal autobiography– available in no other collection * Features a bonus biography – discover Kierkegaard’s intriguing life * Ordering of texts into chronological order and genres CONTENTS: The Books Either/Or (1843) Fear and Trembling (1843) Repetition (1843) Upbuilding Discourses (1844) Philosophical Fragments (1844) The Concept of Dread (1844) Three Discourses on Imagined Occasions (1845) Stages on Life’s Way (1845) Works of Love (1847) Christian Discourses (1848) The Lilies of the Field and the Birds of the Air (1849) Three Discourses at the Communion on Fridays (1849) The Sickness unto Death (1849) Selections from the Writings of Kierkegaard (1923) The Autobiography The Point of View for my Work as an Author (1851) The Biography Introduction to Kierkegaard (1923) by Lee M. Hollander
Philosophical Fragments is a Christian philosophical work written by Danish philosopher Søren Kierkegaard in 1844. It was the first of three works written under the pseudonym Johannes Climacus, the other two were De omnibus dubitandum est, 1841 and Concluding Unscientific Postscript to Philosophical Fragments, 1846.
The love of repetition is in truth the only happy love' So says Constantine Constantius on the first page of Kierkegaard's Repetition. Life itself, according to Kierkegaard's pseudonymous narrator, is a repetition, and in the course of this witty, playful work Constantius explores the nature of love and happiness, the passing of time and the importance of moving forward (and backward). The ironically entitled Philosophical Crumbs pursues the investigation of faith and love and their tense relationship with reason. Written only a year apart, these two works complement each other and give the reader a unique insight into the breadth and substance of Kierkegaard's thought. The first reads like a novel and the second like a Platonic dialogue, but both engage, in different ways, the same challenging issues. These are the first translations to convey the literary quality and philosophical precision of the originals. They were not intended, however, for philosophers, but for anyone who feels drawn to the question of the ultimate truth of human existence and the source of human happiness. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
While ostensibly commenting on the work of a contemporary novelist, Kierkegaard used this review as a critique of his society and age. The influence of this short piece has been far-reaching. The apocalyptic final sections are the source for central notions in Heidegger's Being and Time. Later readers have seized on the essay as a prophetic analysis of our own time. Its concepts have been drawn into current debates on identity, addiction, and social conformity.
A festschrift issue of Cybernetics and Human Knowing focusing on the work of Ranulph Glanville, cybernetician, design researcher, theorist, educator and multi-platform artist/designer/performer.
One of the greatest thinkers of the nineteenth century, Søren Kierkegaard often expressed himself through pseudonyms and disguises. Taken from his personal writings, these private reflections reveal the development of his own thought and personality, from his time as a young student to the deep later internal conflict that formed the basis for his masterpiece of duality Either/Or and beyond. Expressing his beliefs with a freedom not seen in works he published during his lifetime, Kierkegaard here rejects for the first time his father's conventional Christianity and forges the revolutionary idea of the "leap of faith" required for true religious belief. A combination of theoretical argument, vivid natural description and sharply honed wit, the Papers and Journals reveal to the full the passionate integrity of his lifelong efforts "to find a truth which is truth for me." For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Being Together in Place explores the landscapes that convene Native and non-Native people into sustained and difficult negotiations over their radically different interests and concerns. Grounded in three sites—the Cheslatta-Carrier traditional territory in British Columbia; the Wakarusa Wetlands in northeastern Kansas; and the Waitangi Treaty Grounds in Aotearoa/New Zealand—this book highlights the challenging, tentative, and provisional work of coexistence around such contested spaces as wetlands, treaty grounds, fishing spots, recreation areas, cemeteries, heritage trails, and traditional village sites. At these sites, activists learn how to articulate and defend their intrinsic and life-supportive ways of being, particularly to those who are intent on damaging or destroying these places. Using ethnographic research and a geographic perspective, Soren C. Larsen and Jay T. Johnson show how the communities in these regions challenge the power relations that structure the ongoing (post)colonial encounter in liberal democratic settler-states. Emerging from their conversations with activists was a distinctive sense that the places for which they cared had agency, a “call” that pulled them into dialogue, relationships, and action with human and nonhuman others. This being-together-in-place, they find, speaks in a powerful way to the vitalities of coexistence: where humans and nonhumans are working to decolonize their relationships; where reciprocal guardianship is being stitched back together in new and unanticipated ways; and where a new kind of “place thinking” is emerging on the borders of colonial power.
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