Professor Roberts examines the relationship between antisemitism and the practices of citizenship in a colonial context. She focuses on the experience of Algerian Jews and their evolving identity as citizens as they competed with the other populations in the colony, including newly naturalised non-French settlers and Algerian Muslims, for control over the scarce resources of the colonial state. The author argues that this resulted in antisemitic violence and hotly contested debates over the nature of French identity and rights of citizenship. Tracing the ambiguities and tensions that Algerian Jews faced, the book shows that antisemitism was not coherent or stable but changed in response to influences within Algeria, and from metropolitan France, Europe and the Middle East. Written for a wide audience, this title contributes to several fields including Jewish history, colonial and empire studies, antisemitism within municipal politics, and citizenship, and adds to current debates on transnationalism and globalization.
Professor Roberts examines the relationship between antisemitism and the practices of citizenship in a colonial context. She focuses on the experience of Algerian Jews and their evolving identity as citizens as they competed with the other populations in the colony, including newly naturalised non-French settlers and Algerian Muslims, for control over the scarce resources of the colonial state. The author argues that this resulted in antisemitic violence and hotly contested debates over the nature of French identity and rights of citizenship. Tracing the ambiguities and tensions that Algerian Jews faced, the book shows that antisemitism was not coherent or stable but changed in response to influences within Algeria, and from metropolitan France, Europe and the Middle East. Written for a wide audience, this title contributes to several fields including Jewish history, colonial and empire studies, antisemitism within municipal politics, and citizenship, and adds to current debates on transnationalism and globalization.
Professor Roberts examines the relationship between antisemitism and the practices of citizenship in a colonial context. She focuses on the experience of Algerian Jews and their evolving identity as citizens as they competed with the other populations in the colony, including newly naturalised non-French settlers and Algerian Muslims, for control over the scarce resources of the colonial state. The author argues that this resulted in antisemitic violence and hotly contested debates over the nature of French identity and rights of citizenship. Tracing the ambiguities and tensions that Algerian Jews faced, the book shows that antisemitism was not coherent or stable but changed in response to influences within Algeria, and from metropolitan France, Europe and the Middle East. Written for a wide audience, this title contributes to several fields including Jewish history, colonial and empire studies, antisemitism within municipal politics, and citizenship, and adds to current debates on transnationalism and globalization.
This book provides powerful insights into the dynamics, nature, and experiences of the terrors of counter-terrorism measures in the UK. Abbas links her analysis to wider concerns of nation construction and belonging; racial profiling and policing; the state of exception and pre-emptive counter-terrorism measures; community-based counter-terrorism measures; and restrictions to political engagement, freedom of speech and hate speech. What makes this work distinct is its advancement of an original framework - the Concentrationary Gothic - to delineate the racialised mechanisms of terror involved in the governance of Muslim populations in the ‘war on terror’ context. The book illuminates the various ways in which Muslims in Britain experience terror through racialised surveillance and policing strategies operating at state, group (inter- and intra-), and individual levels in diverse contexts such as the street, workplace, public transport and the home. Abbas situates these experiences within wider racial politics and theory, drawing connections to anti-Semitism, anti-blackness, anti-Irishness and whiteness, to provide a complex mapping of the ways in which racial terror has operated in both historical and contemporary contexts of colonialism, slavery, and the camp, and offering a unique point of analysis through the use of Gothic tropes of haunting, monstrosity and abjection. This vital work will be of interest to students and scholars across sociology, criminology, anthropology, terrorism studies, Islamic studies, and critical Muslim studies, researching race and racialisation, security, immigration, nationhood and citizenship.
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