Both an original work by, and a tribute to, one of the most distinguished English-language experts on the Spiritual Exercises of St Ignatius Loyola: this book combines a series of essays exploring key terms used by Ignatius and a collection of reminiscences of Michael Ivens. His earlier commentary, Understanding the Spiritual Exercises, followed by his own translation of the Exercises, had established his reputation, but he was unable to include in his commentary the glossary of distinctive Ignatian terms that many find elusive or recondite. An understanding of such terms provides new avenues of approach and also displays the theological and spiritual substructure of the Exercises. Written during the final years of Michael's life, these essays are poignant in their sensitivity to the death he could see fast approaching. His notes on 'My medical history' are included, along with some candid and revealing memories from his friends. The figure of this great Jesuit comes alive in these pages, and his usual parting words to his visitors, 'Do keep in touch!' take on a new meaning. Michael Ivens (1933-2005) joined the Society of Jesus in 1951, straight from school, and received the usual training at that time (with degrees in Oxford and Lyons), spending fifteen years before ordination to the priesthood in 1966; an exceptional public speaker, gifted with an original mind, he worked mainly in the field of spirituality, writing regularly for The Way and gaining an international reputation as a retreat-giver. Appointed to help train his fellow Jesuits he spent nearly thirty years at St Beuno's (North Wales); for almost half of this time (from 1990) he was plagued with ill health (a brain tumour that eventually turned him blind), but he inspired many by his insight, tenacity and good humour. Joseph A. Munitiz, SJ, was a friend and colleague of Michael Ivens; his professional work has involved him mainly in editorial work (English, Spanish and Greek publications); now retired, he is based at the Jesuit novitiate in Birmingham.
Sometimes the best cure for a wounded soul is a really long walk . . . One June morning, Fr. Brendan McManus stepped out for a much-needed walk—to be exact, a 500-mile hike on Spain’s renowned Camino de Santiago. A few years earlier, his brother had committed suicide, and the tragedy left Brendan physically, psychologically, and spiritually wounded. Something radical was required to rekindle his passion for life and renew his faith in God. Redemption Road is the story of a broken man putting one foot in front of the other as he attempts to let go of the anger, guilt, and sorrow that have been weighing him down. But the road to healing is fraught with peril: steep hills and intense heat, wrong turns and blistered feet. Worse still, a nagging leg injury could thwart Brendan’s ultimate goal of reaching the Camino’s end and honoring his brother in a symbolic act at the Cathedral of Santiago de Compostela. Constantly tempted to quit his quest, Brendan relies on the principles of Ignatian spirituality to guide him on his journey from desolation to consolation. For anyone going through the process of grieving, Redemption Road offers real hope— not that the path to peace will be easy, but that Christ, who himself suffered and died, will be with us every step of the way and lead us at last to wholeness and healing.
In Spiritus Loci Bert Daelemans, who graduated as an architect and a theologian, provides an interdisciplinary method for the theological assessment of church architecture. Rather than a theory, this method is based on case studies of contemporary buildings (1995-2015), which are often criticized for lacking theological depth. In a threefold method, the author brings to light the ways in which architecture can be theology – or theotopy – by focusing on topoi (places) rather than logoi (words). Churches reveal our relationship with God by engaging our body, mind, and community. This method proves relevant not only for the way we perceive these buildings, but also for the way we use them, especially in our prophetic engagement for a better world.
2021 Illumination Book Awards, Bronze Medal: Catholic Join Fr. Brendan McManus, SJ, on an Ignatian pilgrimage that led to unexpected roadblocks and constant changes to his itinerary. While navigating an unclear path, he discovered new joys and consolations in the life of faith. In The Way to Manresa: Discoveries along the Ignatian Camino, McManus travels along the Ignatian Camino pilgrimage trail from Loyola to Manresa, where St. Ignatius penned his Spiritual Exercises. This walk takes McManus on a physical and spiritual journey that will lead him down a path of deep personal discernment. As he calls upon the Ignatian “way of proceeding,” McManus finds that true freedom comes only after we learn to let go of our expectations and allow God to be our guide.
In A Secular Age, Charles Taylor, faced with contemporary challenges to belief, issues a call for “new and unprecedented itineraries” that might be capable of leading seekers to encounter God. In Spiritual Exercises for a Secular Age, Ryan G. Duns demonstrates that William Desmond’s philosophy has the resources to offer a compelling response to Taylor. To show how, Duns makes use of the work of Pierre Hadot. In Hadot’s view, the point of philosophy is “not to inform but to form”—that is, not to provide abstract answers to abstruse questions but rather to form the human being such that she can approach reality as such in a new way. Drawing on Hadot, Duns frames Desmond’s metaphysical thought as a form of spiritual exercise. So framed, Duns argues, Desmond’s metaphysics attunes its readers to perceive disclosure of the divine in the everyday. Approached in this way, studying Desmond’s metaphysics can transform how readers behold reality itself by attuning them to discern the presence of God, who can be sought, and disclosed through, all things in the world. Spiritual Exercises for a Secular Age offers a readable and engaging introduction to the thought of Charles Taylor and William Desmond, and demonstrates how practicing metaphysics can be understood as a form of spiritual exercise that renews in its practitioners an attentiveness to God in all things. As a unique contribution at the crossroads of theology and philosophy, it will appeal to readers in continental philosophy, theology, and religious studies broadly.
Karl Rahner SJ (1904-1984), perhaps the most influential figure in twentieth-century Roman Catholic theology, believed that the most significant influence on his work was Ignatius Loyola's Spiritual Exercises. This book casts significant new light on Rahner's achievement by presenting it against the background of the rediscovery of Ignatian spirituality in the middle decades of the twentieth century. It offers a fresh and contemporary theological interpretation of Ignatian retreat-giving, illuminating the creative new departures this ministry has taken in the last thirty years, as well as contributing to the lively current debate regarding the relationship between spirituality and speculative theology.
Theology of Horror explores the dark reaches of popular horror films, bringing to light their implicit theological and philosophical themes. Horror films scare and entertain us, but there’s more to be found in their narratives than simple thrills. Within their shadows, an attentive viewer can glimpse unexpected flashes of orthodox Christian belief. In Theology of Horror, Ryan G. Duns, SJ, invites readers to undertake an unconventional pilgrimage in search of these buried theological insights. Duns uses fifteen classic and contemporary horror films—including The Blair Witch Project, A Nightmare on Elm Street, Candyman, and The Purge—as doorways to deeper reflection. Each chapter focuses on a single film, teasing out its implicit philosophical and theological themes. As the reader journeys through the text, a surprisingly robust theological worldview begins to take shape as glimmers of divine light emerge from the darkness. Engaging and accessible, Theology of Horror proves that, rather than being the domain of nihilists or atheists, the horror film genre can be an opportunity for reflecting on “things visible and invisible,” as Christians profess in the Nicene Creed.
In Jesuit Higher Education in a Secular Age, Creighton University President Daniel S. Hendrickson, SJ, explores three pedagogies of fullness–study, solidarity, and grace–to show how Jesuit education can foster greater self-awareness, a stronger sense of global solidarity, and an aptitude for inspiration, awe, and gratitude among their students.
The book follows the structure of the Spiritual Exercises, commenting on major themes in what Ignatius calls the First Week, the Second Week, the Third Week, and the Fourth Week, ending with the Contemplation for Attaining Love. It engages the audience by introducing fresh reflections on the Principle and Foundation (to be read in the context of late medieval marriage vows), and by using, at length, several episodes in the Gospel stories (e.g. the nativity of Christ, the call to service of Peter’s mother-in-law, the particular approaches of the evangelists to Christ’s passion and death, and the place of Ch. 21 in John’s theology of love) to show how contemporary biblical interpretation enriches possibilities for prayer. Resources for prayer are drawn from Christian painting, sculpture, music, literature (e.g., Pascal and Kierkegaard) and poetry. The author explores links between the Exercises and the traditional practice of lectio divina. In doing this, he illustrates the scope of teaching on lectio divina coming from the Second Vatican Council and shows how translators and commentators have missed the Council’s use of the technical term lectio divina.
An introduction to Ignatian spirituality that covers all the main aspects—from Saint Ignatius of Loyola’s conversion story to the great missionary activity of St. Francis Xavier, to the famous “Ignatian Retreat,” to spirituality today.
This is a book about dialogue, specifically about the dialogue between religions. But it is also a book formed in dialogue. I seek to bring together the two sides of my experience as an academic teacher and pastoral worker: on the one hand, the extraordinary world of the religions that is such an important feature of contemporary Western culture; on the other, my spiritual formation and religious practice which has acted as the primary motivation for everything that I do as a Jesuit priest. The book can be read both as a practical correlate to what I have written elsewhere on the theology of religions, and, at a more personal level, as a reflection on my experience ‘on the streets’, as it were. I am guided throughout by the conviction that Christian faith comes truly alive when it is communicated, brought into dialogue with what is ‘other’, different, even strange. God’s own story, what God seeks to reveal of God’s own self through the witness of the Bible, enters into dialogue with the story of one Jesuit who seeks to respond to the mystery of a loving God through the lens of Ignatian spirituality. The twelve linked chapters form a personal introduction, with a degree of autobiography and illustrative anecdote, to an interior dialogue between Christian faith and the challenging context of contemporary religious pluralism. Michael Barnes is the author of Religions in Conversation (SPCK 1989) , God East and West (SPCK 1991), Theology and the Dialogue of Religions (CUP 2002), Interreligious Learning: Dialogue, Spirituality and the Christian Imagination (CUP 2012), Waiting on Grace: a Theology of Dialogue (OUP 2020).
To many modern people, apatheia (being "without suffering"/"without passion") sounds like cold-heartedness and indifference to others, a condition to be avoided. However, in the classical world and for many in the historic Christian church it was a spiritual state to aspire to. What exactly is apatheia? What is its origin? How has it been used in spiritual writings throughout the centuries of Christian practice? And how may it help us today to articulate a Christian understanding of the soul's spiritual well-being? The central aim of the book is twofold: to rediscover the meaning and function of the Greek term apatheia as it was understood and employed by the Stoics in their philosophical and religious writings, and to explore how the theologians of the church--Origen, Evagrius, John Cassian, Maximus, and Ignatius of Loyola--interpreted apatheia for their spiritual practice. Nguyen argues that the concept of apatheia in the Christian spiritual tradition connotes the state of "spiritual peace" or "well-being" of the human soul wherein excessive and negative emotions--such as lust, excessive desire for food and drink, anger, envy, resentment, self-love, and pride--are replaced by reasonable desires, love, and humility.
The Spiritual Exercises of Ignatius of Loyola, the founder of the Jesuit order, presuppose Roman Catholicism, but are today made by many who are not Catholics. Moreover, even Roman Catholics who make Ignatian Exercises often are not spontaneously inclined to obey Roman ecclesiastical authority. Neither avoiding the ecclesial dimension nor an authoritarian 'follow the rules!' provides adequate orientation when working with issues at Church frontiers. This ground-breaking study in pastoral theology seeks to navigate a middle position by moving beyond the individualism and the a-historical assumptions of the existing relevant literature. The aim of this book is to take Ignatian studies forward by combining relational anthropology, hermeneutics and a sacramental understanding of the Church, and to apply this synthesis to the practice of Ignatian Exercises. (D.Phil. at the University of Oxford.) Lulu Publishing (www.lulu.com)
Pope Francis has said, "Discernment is a choice of courage." In this little wisdom book, Professor Ladislas Orsy shows contemporary readers a well-tested way to listen to the Holy Spirit within and among us as well as offering a way of navigating life's questions through communal discernment. Community discernment is the discovery of a gift by another gift: the discovery of God's plan for the community through the light of faith infused into the minds of its members. While this text was originally written for Jesuits living in community to help them to live God's calling, the principles of Ignatian spirituality outlined here have broad application beyond such a setting today. As such it is: Rooted in history but not a history of discernment Theological but not a doctrinal treatise Practical but not a how-to manual Spiritual but does not belong to any specific school of thought. Succinct and very readable, this book contains a collection of insights suitable for both individual and group discernment exercises.
Both an original work by, and a tribute to, one of the most distinguished English-language experts on the Spiritual Exercises of St Ignatius Loyola: this book combines a series of essays exploring key terms used by Ignatius and a collection of reminiscences of Michael Ivens. His earlier commentary, Understanding the Spiritual Exercises, followed by his own translation of the Exercises, had established his reputation, but he was unable to include in his commentary the glossary of distinctive Ignatian terms that many find elusive or recondite. An understanding of such terms provides new avenues of approach and also displays the theological and spiritual substructure of the Exercises. Written during the final years of Michael's life, these essays are poignant in their sensitivity to the death he could see fast approaching. His notes on 'My medical history' are included, along with some candid and revealing memories from his friends. The figure of this great Jesuit comes alive in these pages, and his usual parting words to his visitors, 'Do keep in touch!' take on a new meaning. Michael Ivens (1933-2005) joined the Society of Jesus in 1951, straight from school, and received the usual training at that time (with degrees in Oxford and Lyons), spending fifteen years before ordination to the priesthood in 1966; an exceptional public speaker, gifted with an original mind, he worked mainly in the field of spirituality, writing regularly for The Way and gaining an international reputation as a retreat-giver. Appointed to help train his fellow Jesuits he spent nearly thirty years at St Beuno's (North Wales); for almost half of this time (from 1990) he was plagued with ill health (a brain tumour that eventually turned him blind), but he inspired many by his insight, tenacity and good humour. Joseph A. Munitiz, SJ, was a friend and colleague of Michael Ivens; his professional work has involved him mainly in editorial work (English, Spanish and Greek publications); now retired, he is based at the Jesuit novitiate in Birmingham.
2021 Illumination Book Awards, Bronze Medal: Catholic Join Fr. Brendan McManus, SJ, on an Ignatian pilgrimage that led to unexpected roadblocks and constant changes to his itinerary. While navigating an unclear path, he discovered new joys and consolations in the life of faith. In The Way to Manresa: Discoveries along the Ignatian Camino, McManus travels along the Ignatian Camino pilgrimage trail from Loyola to Manresa, where St. Ignatius penned his Spiritual Exercises. This walk takes McManus on a physical and spiritual journey that will lead him down a path of deep personal discernment. As he calls upon the Ignatian “way of proceeding,” McManus finds that true freedom comes only after we learn to let go of our expectations and allow God to be our guide.
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