Analyzing one of the most vital and significant Jewish populations in the United States, Harmony and Dissonance chronicles the intellectual, cultural, and social history of the Jews of Detroit from 1914 to 1967. Sidney Bolkosky has drawn upon resources from religious and secular Jewish institutions in Detroit and supplemented them with information and interpretations from numerous oral testimonies to place this material in the context of the city of Detroit and its unique economic and social history. Thus the book includes discussions of the effects of Detroit events on the Jewish population, from Henry Ford's promise of a five dollar per day wage to the Detroit riots of 1943 and 1967. The author contends that the peculiar history of Detroit plays a determining role in the history of its Jews. Organized chronologically, Harmony and Dissonance examines the historically shifting dynamics among Jewish groups and individuals, addressing such controversial topics as assimilation, intermarriage, religious conflicts, anti-Semitism, and East European versus German Jewish identities. In pursuing the central thesis of the problematic search for Jewish identity, which runs throughout the book and ties the work together, the author has also explored the multifaceted nature of the Jewish population of Detroit, its landsmanshaften, German Jews, "establishment" organizations and their antagonists, cultural forces, and numerous Yiddish groups. This focus on identity is sharpened as the author perceives two events increasingly directing Jewish life and thought--the Holocaust and its aftermath and the founding of the state of Israel. How those events influenced the attitudes and behavior of Detroit's Jews contributes to what one Detroit patriarch called "the Detroit difference.
Scholars, survivors, and other interested parties have offered, over the years, their own interpretations of the meaning of the Holocaust and the lessons we can learn from it. However, the quest to find a rational explanation for this seemingly irrational course of events has led to both controversy and continued efforts at assigning meaning to this most horrible of events. Examining oral histories provided by survivors, written accounts and explanations, scholarly analysis, and commonly held assumptions, Bolkosky challenges the usual collection of platitudes about the lessons or the meanings we can derive from the Holocaust. Indeed, he argues against the kind of reductionism that such a quest for meaning has led to, and he analyzes the nature of the perpetrators in order to support his position on the inconclusivity of the study of the Holocaust. Dealing with the perpetrators of the Holocaust as manifestations of twentieth century civilized trends foreseen by the likes of Kafka, Ortega y Gassett, Arthur Koestler and Max Weber, Bolkosky suggests a new nature of evil and criminality along the lines developed by Hannah Arendt, Raul Hilberg, and Richard Rosenstein. Woven into the fabric of the text are insights from literary and historical writers, sociologists, and philosophers. This interdisciplinary attempt to shed new light on efforts to determine the meanings and lessons of the Holocaust provides readers with a challenging approach to considering the oral histories of survivors and the popular and professional assumptions surrounding this devastating moment in history.
Scholars, survivors, and other interested parties have offered, over the years, their own interpretations of the meaning of the Holocaust and the lessons we can learn from it. However, the quest to find a rational explanation for this seemingly irrational course of events has led to both controversy and continued efforts at assigning meaning to this most horrible of events. Examining oral histories provided by survivors, written accounts and explanations, scholarly analysis, and commonly held assumptions, Bolkosky challenges the usual collection of platitudes about the lessons or the meanings we can derive from the Holocaust. Indeed, he argues against the kind of reductionism that such a quest for meaning has led to, and he analyzes the nature of the perpetrators in order to support his position on the inconclusivity of the study of the Holocaust. Dealing with the perpetrators of the Holocaust as manifestations of twentieth century civilized trends foreseen by the likes of Kafka, Ortega y Gassett, Arthur Koestler and Max Weber, Bolkosky suggests a new nature of evil and criminality along the lines developed by Hannah Arendt, Raul Hilberg, and Richard Rosenstein. Woven into the fabric of the text are insights from literary and historical writers, sociologists, and philosophers. This interdisciplinary attempt to shed new light on efforts to determine the meanings and lessons of the Holocaust provides readers with a challenging approach to considering the oral histories of survivors and the popular and professional assumptions surrounding this devastating moment in history.
Analyzing one of the most vital and significant Jewish populations in the United States, Harmony and Dissonance chronicles the intellectual, cultural, and social history of the Jews of Detroit from 1914 to 1967. Sidney Bolkosky has drawn upon resources from religious and secular Jewish institutions in Detroit and supplemented them with information and interpretations from numerous oral testimonies to place this material in the context of the city of Detroit and its unique economic and social history. Thus the book includes discussions of the effects of Detroit events on the Jewish population, from Henry Ford's promise of a five dollar per day wage to the Detroit riots of 1943 and 1967. The author contends that the peculiar history of Detroit plays a determining role in the history of its Jews. Organized chronologically, Harmony and Dissonance examines the historically shifting dynamics among Jewish groups and individuals, addressing such controversial topics as assimilation, intermarriage, religious conflicts, anti-Semitism, and East European versus German Jewish identities. In pursuing the central thesis of the problematic search for Jewish identity, which runs throughout the book and ties the work together, the author has also explored the multifaceted nature of the Jewish population of Detroit, its landsmanshaften, German Jews, "establishment" organizations and their antagonists, cultural forces, and numerous Yiddish groups. This focus on identity is sharpened as the author perceives two events increasingly directing Jewish life and thought--the Holocaust and its aftermath and the founding of the state of Israel. How those events influenced the attitudes and behavior of Detroit's Jews contributes to what one Detroit patriarch called "the Detroit difference.
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