The ferocity of the Nazi attack upon the Jews took many by surprise. Volkov argues that a new look at both the nature of antisemitism and at the complexity of modern Jewish life in Germany is required in order to provide an explanation. While antisemitism had a number of functions in pre-Nazi German society, it most particularly served as a cultural code, a sign of belonging to a particular political and cultural milieu. Surprisingly, it only had a limited effect on the lives of the Jews themselves. By the end of the nineteenth century, their integration was well advanced. Many of them enjoyed prosperity, prestige, and the pleasures of metropolitan life. This book stresses the dialectical nature of assimilation, the lead of the Jews in the processes of modernization, and, finally, their continuous efforts to 'invent' a modern Judaism that would fit their new social and cultural position.
This deeply informed biography of Walther Rathenau (1867-1922) tells of a man who--both thoroughly German and unabashedly Jewish--rose to leadership in the German War-Ministry Department during the First World War, and later to the exalted position of foreign minister in the early days of the Weimar Republic. His achievement was unprecedented--no Jew in Germany had ever attained such high political rank. But Rathenau's success was marked by tragedy: within months he was assassinated by right-wing extremists seeking to destroy the newly formed Republic.Drawing on Rathenau's papers and on a depth of knowledge of both modern German and German-Jewish history, Shulamit Volkov creates a finely drawn portrait of this complex man who struggled with his Jewish identity yet treasured his "otherness." Volkov also places Rathenau in the dual context of Imperial and Weimar Germany and of Berlin's financial and intellectual elite. Above all, she illuminates the complex social and psychological milieu of German Jewry in the period before Hitler's rise to power.
Being a historian of Germany and of the German-Jews in modern times, the author has written numerous essays on the history and historiography of Antisemitism in this country. Some of them are rather well-known, such as the essay on "Antisemitism as a Cultural Code", and others were printed in peripheral journals and Festschrifts or were never published in English. Since the phenomenon of Jew-hating is now once again an issue discussed by scholars and non-scholars alike, both in Europe and in the United States, and especially since it now arouses particular interest in the context of the Palestinian fight against Israel, it seems timely to re-publish these essays in a slightly revised form, and attach to them an extended introduction as well as a follow-up essay at the end, updating old notions, reformulating some and adding commentary on controversies that are being conducted today regarding the term Antisemitism, its various contexts and the phenomenon it signifies. Freshly looking at Antisemitism in Germany before, during and after National-Socialism seems to be needed at this point in time.
This deeply informed biography of Walther Rathenau (1867-1922) tells of a man who—both thoroughly German and unabashedly Jewish—rose to leadership in the German War-Ministry Department during the First World War, and later to the exalted position of foreign minister in the early days of the Weimar Republic. His achievement was unprecedented—no Jew in Germany had ever attained such high political rank. But Rathenau's success was marked by tragedy: within months he was assassinated by right-wing extremists seeking to destroy the newly formed Republic. Drawing on Rathenau's papers and on a depth of knowledge of both modern German and German-Jewish history, Shulamit Volkov creates a finely drawn portrait of this complex man who struggled with his Jewish identity yet treasured his “otherness.” Volkov also places Rathenau in the dual context of Imperial and Weimar Germany and of Berlin's financial and intellectual elite. Above all, she illuminates the complex social and psychological milieu of German Jewry in the period before Hitler's rise to power.
Antimodernism, a popular movement growing out of fear and hostility toward an emerging new world, became a central ideological trend in late nineteenth-century Europe. Shulamit Volkov explains its development in Germany by providing a biography of one group—the urban master artisans—whose political attitudes came to be dominated by antimodernist feelings. As small, independently employed practitioners of traditional crafts, the master artisans possessed a special social identity. The author focuses on their character as a group, their public behavior, and the formation of their ideas and political allegiance. She contends that between 1873 and 1898—a period often called the "Great Depression"—this group underwent a crucial change in attitude reflecting a growing sense of social isolation and political homelessness. To understand the complexities of their outlook, Shulamit Volkov considers changes in their economic and social position during industrialization and the Great Depression, comparing the German experience with that of England. Her analysis of economic, social, cultural, and political history uncovers the forces that led to the emergence of popular antimodernism and helped attract part of the German populace to prefascist ideas. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The ferocity of the Nazi attack upon the Jews took many by surprise. Volkov argues that a new look at both the nature of antisemitism and at the complexity of modern Jewish life in Germany is required in order to provide an explanation. While antisemitism had a number of functions in pre-Nazi German society, it most particularly served as a cultural code, a sign of belonging to a particular political and cultural milieu. Surprisingly, it only had a limited effect on the lives of the Jews themselves. By the end of the nineteenth century, their integration was well advanced. Many of them enjoyed prosperity, prestige, and the pleasures of metropolitan life. This book stresses the dialectical nature of assimilation, the lead of the Jews in the processes of modernization, and, finally, their continuous efforts to 'invent' a modern Judaism that would fit their new social and cultural position.
This work seeks to understand how, in nineteenth-century Germany, Jews and non-Jews shaped and experienced Jewish emancipation, a process whereby Jews were freed from ancient discriminatory laws and, over the course of decades, became citizens. Unlike most other works on German Jewish emancipation, this book examines how so fundamental and dramatic a transformation in the relation of Jews and non-Jews was experienced by the people who lived it, how economic, social, political, and ideological forces interacted to bring about change, and how accommodation actually occurred. The book focuses on Cologne, the most populous and economically powerful city in the Rhineland. Jews, excluded since 1424, returned under French Revolutionary rule, but Napoleonic legislation in 1808 compromised their equality and gave city elders an opportunity to reassert Cologne's historic control when the territory passed to Prussia in 1814. A long struggle between municipal and state authorities ensued, with the city hostile to Jewish rights but ultimately losing its bid to exercise local sovereignty over the Jews. The 1840s saw the advent of the railway age, and Cologne's economic and political climate was transformed. The city soon became the center for Rhenish liberal advocacy of Jewish rights, led by regional entrepreneurs in association with Jewish bankers. The author demonstrates, however, that Jewish emancipation was not simply conferred on Jews from above or engineered by financial mavericks in the community. Rather, it occurred as part of a broad societal transformation and as the result of the efforts and behavior of ordinary Jews, whose voices the author records. The book reveals how such Jews responded to the lure of equality and the pressures of continued discrimination in their business and private lives, and shows how their response fostered a new, positive perception of Jews as honorable people deserving of civic inclusion. It also illustrates how Jews, enjoying unprecedented success and acceptance, fought not only for individual rights but for the right of organized Judaism to achieve a secure place in society.
Being a historian of Germany and of the German-Jews in modern times, the author has written numerous essays on the history and historiography of Antisemitism in this country. Some of them are rather well-known, such as the essay on "Antisemitism as a Cultural Code", and others were printed in peripheral journals and Festschrifts or were never published in English. Since the phenomenon of Jew-hating is now once again an issue discussed by scholars and non-scholars alike, both in Europe and in the United States, and especially since it now arouses particular interest in the context of the Palestinian fight against Israel, it seems timely to re-publish these essays in a slightly revised form, and attach to them an extended introduction as well as a follow-up essay at the end, updating old notions, reformulating some and adding commentary on controversies that are being conducted today regarding the term Antisemitism, its various contexts and the phenomenon it signifies. Freshly looking at Antisemitism in Germany before, during and after National-Socialism seems to be needed at this point in time.
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