The author presents a selection of papers written over the last twenty or so years, spanning the period from early research into the then nearly unknown Madhyamika writer Bhavaviveka or Bhavya, amongst Tibetan refugees in India, up to the recent past where there interests have, perhaps, somewhat broadened to include comparative religion. The author has moe or less left the essays in their original form and has introduced some consistency in the citing of the names of Japanese scholars in order to aid the English speaking reader unfamiliar with Japanese.
The author presents a selection of papers written over the last twenty or so years, spanning the period from early research into the then nearly unknown Madhyamika writer Bhavaviveka or Bhavya, amongst Tibetan refugees in India, up to the recent past where there interests have, perhaps, somewhat broadened to include comparative religion. The author has moe or less left the essays in their original form and has introduced some consistency in the citing of the names of Japanese scholars in order to aid the English speaking reader unfamiliar with Japanese.
This book is of particular interest because it shows the presence of the Yogācāra (Mind Only) school in Tibet. It is well known that the Mādhyamaka school flourished in Tibet, but less well known that Yogācāra doctrines were also studied and practiced. The former school stresses the inexpressible ultimate; the latter, the natural luminosity of mind. This is probably the best introduction to the distinctive eight consciousness systems of Yogācāra. It also makes understandable the different meanings of the profound alaya-vijnana (the storehouse consciousness, or basis of all) that is the pivotal eighth consciousness in their system. For those interested in meditation, the author's introduction explains how earlier Tibetan meditation (the method of allowing mind to look into its own pure nature) uses the eight-consciousness system. The book is remarkable in that it addresses the problem of how a person trapped within the confines of a limited and deluded personality can transcend that state and attain liberation. By his inquiry into the process of transformation, Tsong kha pa makes profound comments which will interest those who ask whether enlightenment is a gradual process or a sudden breakthrough. Tsong kha pa (1357-1419) wrote extensively on nearly every aspect of Buddhist religious philosophy and practice. The text edited and translated here is the Yiddang kun gzhi dka'ba'iignas rgyacher'grel pa legs par bshad pa'i rgya mtsho, often referred to as the Commentary on the Difficult Points.
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