In 1909 the Scottish archaeologist Duncan Mackenzie, Sir Arthur Evans’s right-hand man on the excavations of the legendary ‘Palace of Minos’ at Knossos since 1900, was appointed ‘Explorer’ of the Palestine Exploration Fund (PEF). From the spring of 1910 until December 1912 he was engaged in archaeological fieldwork in Palestine, especially directing excavation campaigns at Ain Shems (biblical Beth Shemesh) – an important site in the Shephelah of Judah at the crossroads of Canaanite, Philistine, and Israelite cultures. Mackenzie published the results of his work in various issues of the Palestine Exploration Quarterly and Palestine Exploration Fund Annual. Because of a financial dispute with the PEF, however, he never submitted a detailed publication of his very last campaign at Beth Shemesh, conducted in November–December 1912. In 1992 Nicoletta Momigliano rediscovered Mackenzie’s lost manuscript on his latest discoveries at Beth Shemesh, which one of his nephews had kept for nearly 80 years at his old family home in the Scottish Highlands, in the small village of Muir of Ord. At about the same time, Shlomo Bunimovitz and Zvi Lederman initiated new excavations at Beth Shemesh which considerably changed previous interpretations of the site. This volume presents Mackenzie’s detailed discussion of his last excavations at Beth Shemesh in the light of these more recent discoveries. Although written over a century ago, Mackenzie’s manuscript deserves to be better known today; it not only provides significant new information on this important site but also constitutes an intriguing historical document, shedding light on the history of field archaeology and of biblical archaeology. Moreover, Mackenzie’s pioneering approach to archaeological fieldwork and the significance of his finds can often be better appreciated today, from the perspective of more recent developments and discoveries.
Excavations at Beth-Shemesh are actually a story within a story. On the one hand, they are the story of the archaeology of the Land of Israel in a nutshell: from the pioneering days of the Palestine Exploration Fund, through the “Golden Age” of American biblical archaeology, to current Israeli and international archaeology. On the other hand, they are the fascinating story of a border site that was constantly changing its face due to its geopolitical location in the Sorek Valley in the Shephelah—a juncture of Canaanite, Philistine, and Israelite entities and cultures. It is no wonder that two celebrated biblical border epics—Samson’s encounters with the Philistines and the Ark narrative—took real or imagined place around Beth-Shemesh. In this report, summarizing the first ten years (1990–2000) of archaeological work in the ongoing project of the renewed excavations at Tel Beth-Shemesh, the authors have strived to tell anew the story of the Iron Age people of Beth-Shemesh as exposed and interpreted. Using the best theoretical and methodological tools that modern archaeology has made available, every effort has been made to keep in view archaeology’s fundamental duty—to read the ancient people behind the decayed walls and shattered pottery vessels and bring alive their lost world. Furthermore, the story of ancient Beth-Shemesh has been written in a way that will enable scholars, students, and other interested people to learn and understand the life of the communities living at Beth-Shemesh. As a result, the book is organized in a manner different from usual archaeological site reports. The two volumes will be essential for anyone who wishes the best and latest information on this important site.
Ikonographie lässt viele Rückschlüsse auf eine Gesellschaft zu. Die Ikonographie der Philister hilft, die sozialen, ethnischen, religiösen und ideologischen Aspekte dieser Kultur besser zu verstehen. Die Philister entwickelten während der Eisenzeit (ca. 1200-600 v.Chr.) eine distinguierte Kultur. David Ben-Shlomo präsentiert und diskutiert den Bestand der ikonographischen Darstellungen der Philisterkultur (Tonmalereien, Statuen, Eisenschnitzereien, Glyptik u.a.). Der figürliche Stil und der Symbolismus spiegelt sowohl die Rückbindung der Philisterkultur an die ägäische Heimat als auch den laufenden Prozess der Interaktion mit den lokalen Gastkulturen in der südlichen Levante eindrücklich wider. Die Ikonographie liefert so ein bedeutendes Zeugnis, das die sozialen, ethnischen, religiösen und ideologischen Aspekte der Philister und ihrer Nachbarn im östlichen Mittelmeerraum besser zu verstehen hilft.
In 1909 the Scottish archaeologist Duncan Mackenzie, Sir Arthur Evans’s right-hand man on the excavations of the legendary ‘Palace of Minos’ at Knossos since 1900, was appointed ‘Explorer’ of the Palestine Exploration Fund (PEF). From the spring of 1910 until December 1912 he was engaged in archaeological fieldwork in Palestine, especially directing excavation campaigns at Ain Shems (biblical Beth Shemesh) – an important site in the Shephelah of Judah at the crossroads of Canaanite, Philistine, and Israelite cultures. Mackenzie published the results of his work in various issues of the Palestine Exploration Quarterly and Palestine Exploration Fund Annual. Because of a financial dispute with the PEF, however, he never submitted a detailed publication of his very last campaign at Beth Shemesh, conducted in November–December 1912. In 1992 Nicoletta Momigliano rediscovered Mackenzie’s lost manuscript on his latest discoveries at Beth Shemesh, which one of his nephews had kept for nearly 80 years at his old family home in the Scottish Highlands, in the small village of Muir of Ord. At about the same time, Shlomo Bunimovitz and Zvi Lederman initiated new excavations at Beth Shemesh which considerably changed previous interpretations of the site. This volume presents Mackenzie’s detailed discussion of his last excavations at Beth Shemesh in the light of these more recent discoveries. Although written over a century ago, Mackenzie’s manuscript deserves to be better known today; it not only provides significant new information on this important site but also constitutes an intriguing historical document, shedding light on the history of field archaeology and of biblical archaeology. Moreover, Mackenzie’s pioneering approach to archaeological fieldwork and the significance of his finds can often be better appreciated today, from the perspective of more recent developments and discoveries.
Excavations at Beth-Shemesh are actually a story within a story. On the one hand, they are the story of the archaeology of the Land of Israel in a nutshell: from the pioneering days of the Palestine Exploration Fund, through the “Golden Age” of American biblical archaeology, to current Israeli and international archaeology. On the other hand, they are the fascinating story of a border site that was constantly changing its face due to its geopolitical location in the Sorek Valley in the Shephelah—a juncture of Canaanite, Philistine, and Israelite entities and cultures. It is no wonder that two celebrated biblical border epics—Samson’s encounters with the Philistines and the Ark narrative—took real or imagined place around Beth-Shemesh. In this report, summarizing the first ten years (1990–2000) of archaeological work in the ongoing project of the renewed excavations at Tel Beth-Shemesh, the authors have strived to tell anew the story of the Iron Age people of Beth-Shemesh as exposed and interpreted. Using the best theoretical and methodological tools that modern archaeology has made available, every effort has been made to keep in view archaeology’s fundamental duty—to read the ancient people behind the decayed walls and shattered pottery vessels and bring alive their lost world. Furthermore, the story of ancient Beth-Shemesh has been written in a way that will enable scholars, students, and other interested people to learn and understand the life of the communities living at Beth-Shemesh. As a result, the book is organized in a manner different from usual archaeological site reports. The two volumes will be essential for anyone who wishes the best and latest information on this important site.
In 1967, Rabbi Shlomo Carlebach established the House of Love and Prayer, an outreach center for Jewish spiritual seekers located in San Francisco. One of its activities was the publication of The Holy Beggars' Gazette, a gathering of Jewish wisdom authored by Reb Shlomo and others. This book brings together the contents of The Holy Beggars' Gazette, and is presented chronologically from its beginnings in 1972 until it ceased publication in 1979.
We all live with a deeply rooted desire to understand our unique purpose in this world. That discovery is the key to making every moment meaningful and living a truly empowered life. But are we searching in the right places? The Four Elements of an Empowered Life takes you on a journey inward — to understand your unique purpose and to discover your inner worlds, represented by the four elements of fire, wind, water, and earth. Drawing on a wide range of sources, including classic Torah texts, Kabbalistic works, psychology, and modern-day thinkers, as well as the author’s own personal experiences in Jewish education and outreach, Rabbi Buxbaum presents a close-up look at the constant struggles that are taking place within each of these inner worlds. These pages are filled with practical tools and habits that will help you master the elements and become the greatest possible version of yourself — empowering you to accomplish the mission that only you can achieve in this world.
The late Rabbi Shlomo Freifeld possessed the enviable ability to relate to a wide range of people. The genuineness of his caring for others, his rock-solid convictions and fluent expression created a magnetic personality few could resist. His ch
Have you ever felt that you are just not living up to your potential?That you could be getting more out of life? In this introspective guide, Rabbi Shlomo Einhorn taps into the wisdom of the wisest of men Abraham, Joseph, and Moses to reveal ancient secrets of productivity and success. Along with passages from the Torah and quotes from noted Jewish scholars and leaders, Rabbi Einhorn incorporates thoughts and experiences from popular culture by citing the likes of the rock group Queen, Muhammad Ali, and inspirational speaker and author Tony Robbins, among countless others. With a wit and charm honed from his varied experiences as a rabbi, lecturer, and teacher, Rabbi Einhorn melds the ancient Jewish sources with the best of modernity to guide readers to a better, more fulfilled life. Discover a vibrant and spiritual way of life a Judaism Alive!
The Animal Kingdom in Jewish Thought addresses several areas of life in which the animal world plays a dominant role, all of which are steeped in Jewish law, custom, and tradition. Shlomo Toperoff presents a detailed study of sixty-five different species of animals, all found in the Bible and reviewed in alphabetical order. The first chapter begins by enumerating the laws of the Sabbath and Festivals as they relate to animals. The reader will learn that the Sabbath, the weekly day of rest, applies not only to human beings but also to the beasts of the field. The rabbis of the Talmud discuss extensively the degree to which the laws of the Sabbath may be violated for the purpose of rescuing an animal in danger. From feeding an animal on the Sabbath to putting a fish back into its tank, Jewish law displays a distinct sensitivity to the animal and its dependence upon man for its well-being. Animal welfare, a long-held concern of animal activists and pet owners, finds its roots in the Bible and in Jewish tradition, where mankind is warned not to hurt even the smallest of insects. Naming a newborn child after certain animals is a long-standing Jewish tradition. Toperoff provides an extensive list of biblical characters who have been named after animals. After discussing the various sources of post-talmudic literature that cover animal issues, from the Kuzari to Maimonides to Rav Kook, Toperoff dedicates an entire chapter to Perek Shirah, a small book by an unknown author, probably written in the tenth century, which has three parts: heaven and earth, plants, and animals. All three share one common aim: they all owe their allegiance to their Creator and sing songs of praise unto Him.
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