Theosophist Annie Besant (1847-1933) drew from the ancient wisdom of the East to explore the deep recesses of the mind. The original edition was published in 1903 and has been in print ever since. Now leading contemporary Theosophists have painstakingly revised the text to free its timeless truths from the time-bound language of the early twentieth century and make it more accessible to today's readers. The result is a clear discussion of subjects of increasingly high interest: concentration, memory, consciousness, telepathy, sleep and dreams, cultivation of the will, and access to your higher self.
According to ancient esoteric wisdom, we are each endowed with certain innate powers involving the body, the emotions, the mind, the intuition, the spiritual will, and the atma, or state of pure consciousness. This book draws on ancient wisdom traditions and modern depth psychology to enhance self-knowledge for practical benefits. Discussion includes meditation, the practice of compassion, and how to gain insight into the deepest spiritual truths.
Originally published in 1991. Addressing the ways in which the ideology of gender and its social construction determine autobiographical self-representations, the essays here consider several women’s works in the light of the social and historical conditions which enabled their production. Some examine diaries as a feminine form and ask about the ways in which thematic content such as childbirth can or cannot be represented in diaries and public discourse at different historical junctures. Others show the pressures of gender roles and how they have led to new genres in which self-representation is often a refraction of the representation of others. With the tools of gender theory, the representation of hermaphroditism, masculinity and male bodies is analysed and the ways in which gender intersects with racial, sexual and class ideologies is also looked at, in seeing autobiography as a form of agency in self-construction.
Finding the humor in life is a skill honed and presented by Shirley Nicholson in Thoughts While Waiting in the Doctor's Office. In this collection of thirty-six essays and memoirs, Nicholson entertains by capturing the funny events in her life and through her observations. From puberty to dating, from marriage to honeymoons, from housework to pets, Nicholson writes about these events with warmth. She pokes fun of her tooth fairy stint, her klutziness, and her parenting skills. In "I Was a Teenage Car Thief!", she tells the story of inadvertently becoming a car thief when a salesman at her father's store gave her his car keys and permission to drive the car. She retrieved the vehicle from the location where she thought the salesman said he parked his car, drove it around town, and later returned it to the store's back lot. When the salesman left for the day, he returned and announced that the car parked in the back lot wasn't his. Without realizing it, Nicholson had stolen a car. Laugh along with Thoughts While Waiting in the Doctor's Office as Nicholson reveals the day-to-day wit in her comic strip of life.
Sunday evening, October 9th, 1216. King John is facing continued civil war and a devastating French invasion; treacherous times. We discover him crossing the tidal marshes of the Fenlands of East Anglia. He is about to lose Englands crown jewels, his gem collection, and sackfuls of silver coins with his image on them: a treasure trove.What happened? What was he doing in that remote and windswept place? Why did he take the crown jewels with him? And why did he die so soon afterwards?Eight hundred years of searches by Fenfolk, academics, newspaper magnates, Victorian eccentrics and even an American research company have found nothing. No golden chalice, no pearl studied casket, no coins. Why?We follow King John at that vulnerable time, day by day, and reveal for the first time some surprising and interesting answers to the many questions posed by the mystery of his lost treasure.
Over the past fifteen years, a New Black Politics has swept black candidates into office and registered black voters in numbers unimaginable since the days of Reconstruction. Based on interviews with a representative sample of nearly 1,000 voting-age black Americans, Hope and Independence explores blacks' attitudes toward electoral and party politics and toward Jesse Jackson's first presidential bid. Viewed in the light of black political history, the survey reveals enduring themes of hope (for eventual inclusion in traditional politics, despite repeated disappointments) and independence (a strategy of operating outside conventional political institutions in order to achieve incorporation). The authors describe a black electorate that is less alienated than many have suggested. Blacks are more politically engaged than whites with comparable levels of education. And despite growing economic inequality in the black community, the authors find no serious class-based political cleavage. Underlying the widespread support for Jackson among blacks, a distinction emerges between "common fate" solidarity, which is pro-black, committed to internal criticism of the Democratic party, and conscious of commonality with other disadvantaged groups, and "exclusivist" solidarity, which is pro-black but also hostile to whites and less empathetic to other minorities. This second, more divisive type of solidarity expresses itself in the desire for a separate black party or a vote black strategy—but its proponents constitute a small minority of the black electorate and show surprisingly hopeful attitudes toward the Democratic party. Hope and Independence will be welcomed by readers concerned with opinion research, the sociology of race, and the psychology of group consciousness. By probing the attitudes of individual blacks in the context of a watershed campaign, this book also makes a vital contribution to our grasp of current electoral politics.
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