The book includes a superb two-chapter discussion of the sonnet's form and history, and represents the first poetry guide to introduce gender as a basic element of analysis."--Jacket.
In The Art of Poetry, Shira Wolosky provides a dazzling introduction to an art whose emphasis on verbal music, wordplay, and dodging the merely literal makes it at once the most beguiling and most challenging of literary forms.A uniquely comprehensive, step-by-step introduction to poetic form, The Art of Poetry moves progressively from smaller units such as the word, line, and image, to larger features such as verse forms and voice. In fourteen engaging, beautifully written chapters, Wolosky explores in depth how poetry does what it does while offering brilliant readings of some of the finest lyric poetry in the English and American traditions. Both readers new to poetry and poetry veterans will be moved and enlightened as Wolosky interprets work by William Shakespeare, John Donne, William Blake, William Wordsworth, Emily Dickinson, Robert Frost, Sylvia Plath, and others. The book includes a superb two-chapter discussion of the sonnet's form and history, and represents the first poetry guide to introduce gender as a basic element of analysis.In contrast to many existing guides, which focus on selected formal aspects like metrics or present definitions and examples in a handbook format, The Art of Poetry covers the full landscape of poetry's subtle art while showing readers how to comprehend a poetic text in all its dimensions. Other special features include Wolosky's consideration of historical background for the developments she discusses, and the way her book is designed to acquaint or reacquaint readers with the core of the lyric tradition in English.Lively, accessible, and original, The Art of Poetry will be a rich source of inspiration for students, general readers, and those who teach poetry.
Language Mysticism explores the place granted to language within metaphysical and theological hierarchies traditional to Western culture. Within these hierarchies, language represents embodiment, division, and historical differentiation; whereas silence points to an eternal unity beyond linguistic form and limitation. But this reflects a deeply embedded ambivalence in the Western tradition toward material and temporal conditions in general. The author uses the writings of T. S. Eliot, Samuel Beckett, and Paul Celan to show how far-reaching and immediate this history of ambivalence remains in its influence and consequences. In each of these writers, theological traditions inform and situate linguistic imagery and practices, albeit in quite different ways. The author argues that the stances toward language of these three writers register values not only fundamental to their work but general to our culture. Language is the sign of body, of history, of difference; and a negative attitude toward language therefore implies a displacement of value away from concrete, historical condition. The approach to language of Eliot, Beckett, and Celan therefore inscribes their struggle to define and locate the values that endow our lives with meaning, and the possibility of translating these values into historical reality.
Who is better prepared to confront challenges and defend principles in a volatile modern world? Those with strong national, religious, ethnic, or tribal identities who accept democracy, or democrats who renounce identity as a kind of divisive prejudice? Natan Sharansky, building on his personal experience as a dissident, argues that valueless cosmopolitanism, even in democracies, is dangerous. Better to have hostile identities framed by democracy than democrats indifferent to identity. In a vigorous insightful challenge to the left and right alike, Natan Sharansky, as he has proved repeatedly, is at the leading edge of the issues that frame our time.
Language Mysticism explores the place granted to language within metaphysical and theological hierarchies traditional to Western culture. Within these hierarchies, language represents embodiment, division, and historical differentiation; whereas silence points to an eternal unity beyond linguistic form and limitation. But this reflects a deeply embedded ambivalence in the Western tradition toward material and temporal conditions in general. The author uses the writings of T. S. Eliot, Samuel Beckett, and Paul Celan to show how far-reaching and immediate this history of ambivalence remains in its influence and consequences. In each of these writers, theological traditions inform and situate linguistic imagery and practices, albeit in quite different ways. The author argues that the stances toward language of these three writers register values not only fundamental to their work but general to our culture. Language is the sign of body, of history, of difference; and a negative attitude toward language therefore implies a displacement of value away from concrete, historical condition. The approach to language of Eliot, Beckett, and Celan therefore inscribes their struggle to define and locate the values that endow our lives with meaning, and the possibility of translating these values into historical reality.
The book includes a superb two-chapter discussion of the sonnet's form and history, and represents the first poetry guide to introduce gender as a basic element of analysis."--Jacket.
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