A young woman decided that she would take matters into her own hands if she could not live the life she always wanted. As a young woman, her father would always encourage her to be her best and that she would become a wonderful human being. She knew her biological parents love her, but when her mother left her and her five siblings behind, she questioned the love of her mother. Mariana knew that she was daddys little girl, but she did not know if her mother felt the same about her. She knew exactly the kind of life she wanted when she grows up, but after the death of her father, she knew it would be a struggle staying on track. She was quite determined to rise up in spite of her adversities. After the death of her father, she moved in with her auntie. She hoped that she would feel love again, but unfortunately, it was the beginning of a difficult journey. She had some of the most grueling experiences in her life that, at times, she wished she was dead and buried next to her daddy. Mariana was determined to make a life for herself. Luck came when she met a family who fell in love with her and decided to take her in. At that point, she knew that she would be able to get an education and fulfill that long-anticipated dream. She wanted all the good things in life, but she knew that those good things come at a cost. As she began her new life with this family, she had some of the greatest experiences, and it was the first time that she actually felt loved since the death of her father and the absence of her mother. Her life at her new home was certainly a new experience, but it was too good to be true. Mariana, at a tender age, was exposed to sex by her foster father, who got her pregnant while she was still a child. From that point on, she became a lover of sex, which resulted in her many pregnancies. This riveting tale takes one deep into the life of a woman who fought for the life she wanted but faced many obstacles that forced her to go from one relationship to another. In her quest to find a husband and create the ideal family for herself, her luck led her down a path that was truly painful for her. She had many children with men who had no interest in staying with her. Did she ever get that life that she anticipated? It was not until all the rules in the book were broken that she actually found love after giving up on the world to become a nun. Her feelings could not be easily suppressed, so she had to find a way to satisfy her craving even if she had to bring someone into her sacred space. The convent was not off-limits when it comes to a woman who would take the ultimate risk to obtain love. This explorative journey takes the reader on a mission to a place that was dark and vacant, but change will come and will reside in the heart of a woman who was beaten down by selfish men who think only of themselves as they seek pleasure from those who are weak and are unable to resist the undeniable feeling of love.
Stephanie J. Shaw takes us into the inner world of American black professional women during the Jim Crow era. This is a story of struggle and empowerment, of the strength of a group of women who worked against daunting odds to improve the world for themselves and their people. Shaw's remarkable research into the lives of social workers, librarians, nurses, and teachers from the 1870s through the 1950s allows us to hear these women's voices for the first time. The women tell us, in their own words, about their families, their values, their expectations. We learn of the forces and factors that made them exceptional, and of the choices and commitments that made them leaders in their communities. What a Woman Ought to Be and to Do brings to life a world in which African-American families, communities, and schools worked to encourage the self-confidence, individual initiative, and social responsibility of girls. Shaw shows us how, in a society that denied black women full professional status, these girls embraced and in turn defined an ideal of "socially responsible individualism" that balanced private and public sphere responsibilities. A collective portrait of character shaped in the toughest circumstances, this book is more than a study of the socialization of these women as children and the organization of their work as adults. It is also a study of leadership—of how African American communities gave their daughters the power to succeed in and change a hostile world.
Including 6 Volume History of Women's Suffrage (Elizabeth Cady Stanton, Susan B. Anthony, Emmeline Pankhurst, Anna Howard Shaw, Millicent G. Fawcett, Jane Addams, Lucy Stone, Carrie Catt, Alice Paul)
Including 6 Volume History of Women's Suffrage (Elizabeth Cady Stanton, Susan B. Anthony, Emmeline Pankhurst, Anna Howard Shaw, Millicent G. Fawcett, Jane Addams, Lucy Stone, Carrie Catt, Alice Paul)
This meticulously edited collection presents the most prominent figures of the Women's suffrage movement in the United States of America and the United Kingdom: Elizabeth Cady Stanton, Susan B. Anthony, Emmeline Pankhurst, Anna Howard Shaw, Millicent Garrett Fawcett, Jane Addams, Lucy Stone, Carrie Chapman Catt, Alice Paul. This edition includes as well the complete 6 volume history of the movement - from its beginnings through the ratification of the Nineteenth Amendment to the U.S. Constitution, which enfranchised women in the U.S. in 1920. Elizabeth Cady Stanton (1815-1902) was an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Susan Brownell Anthony (1820-1906) was an American social reformer and women's rights activist who played a pivotal role in the women's suffrage movement. Emmeline Pankhurst (1858-1928) was a British political activist and leader of the British suffragette movement who helped women win the right to vote. Anna Howard Shaw (1847-1919) was a leader of the women's suffrage movement in the United States. She was also a physician and one of the first ordained female Methodist ministers in the United States. Dame Millicent Garrett Fawcett (1847-1929) was a British feminist, intellectual, political and union leader, and writer. Jane Addams (1860-1935), known as the "mother" of social work, was a pioneer American settlement activist, public philosopher, sociologist, protestor, author, and leader in women's suffrage and world peace. Lucy Stone (1818-1893) was a prominent U.S. orator, abolitionist, and suffragist, and a vocal advocate and organizer promoting rights for women. Carrie Chapman Catt (1859-1947) was an American women's suffrage leader who campaigned for the Nineteenth Amendment to the United States Constitution, which gave U.S. women the right to vote in 1920. Alice Stokes Paul (1885-1977) was an American suffragist, feminist, and women's rights activist.
When we first meet Mary Kline in God Bless the Child, Book One of The Women of Paradise County series, she is sewing, her main obsession besides eating. It is hard to blame Mary for who she has become. She’s been perpetually hungry since childhood, and as she becomes a woman, she craves something far more delicious—a child of her own. When Pearl Davis turns up pregnant after a church-basement encounter with James Pullman, the pastor’s son, Mary and her parents swoop in and “adopt” Pearl and her baby, Elizabeth. It’s a disastrous move. As a teen, Elizabeth rebuffs Mary’s smothering affection and winds up pregnant. Mary insists on an abortion, which they both keep secret. When she later becomes a young mother, Elizabeth’s depression leads to severe OCD. When her irrationally patient husband, David, learns about the abortion and the harrowing nights Elizabeth witnessed as a child when her birth mother was abused, more secrets are revealed that explain Mary Kline’s insatiable appetite and her desire to be loved. By the time Mary and Elizabeth confront the twisted truths that bind them, their entire family is sucked into grappling with layers of trauma spanning three generations. Everyone in God Bless the Child must reckon with their past as they seek forgiveness and redemption.
A selection of texts by Elizabeth Gaskell, accompanied by annotations. It brings together Gaskell academics to provide readers with scholarship on her work and seeks to bring the crusading spirit and genius of the writer into the 21st century to take her place as a major Victorian writer.
The Life and Times of the Founder of Mount St. Mary's College, Emmitsburg; Superior of the Sisters of Charity; and Third Bishop of the Diocese of New York
The Life and Times of the Founder of Mount St. Mary's College, Emmitsburg; Superior of the Sisters of Charity; and Third Bishop of the Diocese of New York
St. Elizabeth Seton called him “The Pope”; his students dubbed him “Little Bonaparte.” To Pope Gregory XVI he was “my most particular friend”; while his own Bishop charged him with acting as a “Bishop” rather than as parish priest. The man was Father John Dubois, an exile from France, the founding father of many cherished Catholic institutions in America. Dubois was beloved by the “little people”—the scattered Catholics he served in rural Maryland, Virginia, and Pennsylvania; and he was the amiable friend of Protestants such as James Monroe and Patrick Henry. In 1808 he began his “Mountain” seminary at Emmitsburg, Maryland, and 175 years later Mount St. Mary’s College still serves as his memorial to education. The founder would just as easily pick up an axe to fell lumber for his college buildings, as he would ride through the night on horseback to minister to the sick and dying. He called himself “an ugly little wretch,” but to his students (his children) he was fondly remembered as “old father.” Dubois’ great life’s work was his role as spiritual and physical architect of the Sisters of Charity in the United States. Without him, Elizabeth Seton might never have been known to history. This “American St. Vincent de Paul” wrote the first rule for the American sisters and pushed them out into missions across the country. Dubois was domineering, a tireless workman, often rough and blunt—not at all Mrs. Seton’s choice as a religious Superior. In 1826 the labors of the benevolent dictator ended at Emmitsburg, and he was called to head the immigrant church in New York. John Dubois became bishop of a turbulent diocese, dominated by fiercely nationalistic clergy and laity—“chiefly Irish.” Despite his good will, and although dedicated to all that was “chiefly American,” the French emigré remained a foreigner to his people in New York City. Embattled for sixteen years with insolent clergy and powerful lay trustees, the Bishop shunned public controversy and concentrated on pastoral care. He made frequent visits to the missionary territory in upstate New York, worked through cholera epidemics and went on a begging tour in Europe. In the 1830s, Protestants were beginning to react violently to Catholics and the immigrant Irish, yet Dubois was respected by numerous non-Catholics. He was also a friend to important Catholics: Roger Taney, Charles Carroll, Pierre Toussaint, the black philanthropist, and Mark Frenaye. He had enough faith in one young immigrant to ordain him and give him his start in America: St. John Neumann. As an old man, incapacitated by a series of strokes, he was sadly ignored by his energetic auxiliary, Bishop John Hughes. Before Bishop John Dubois died in 1842, he requested: “Bury me where the people will walk over me in death as they wished to do in life.” Ironically, his gravesite was “lost” for well over 125 years. Now, the stirring and inspiring life of John Dubois is recaptured in his first full-length biography. The author finds Dubois a great and holy man—truly worthy of the title “Founding Father.”
A selection of texts by Elizabeth Gaskell, accompanied by annotations. It brings together Gaskell academics to provide readers with scholarship on her work and seeks to bring the crusading spirit and genius of the writer into the 21st century to take her place as a major Victorian writer.
In this volume, Traumatic Narcissism: Relational Systems of Subjugation, Daniel Shaw presents a way of understanding the traumatic impact of narcissism as it is engendered developmentally, and as it is enacted relationally. Focusing on the dynamics of narcissism in interpersonal relations, Shaw describes the relational system of what he terms the 'traumatizing narcissist' as a system of subjugation – the objectification of one person in a relationship as the means of enforcing the dominance of the subjectivity of the other. Daniel Shaw illustrates the workings of this relational system of subjugation in a variety of contexts: theorizing traumatic narcissism as an intergenerationally transmitted relational/developmental trauma; and exploring the clinician's experience working with the adult children of traumatizing narcissists. He explores the relationship of cult leaders and their followers, and examines how traumatic narcissism has lingered vestigially in some aspects of the psychoanalytic profession. Bringing together theories of trauma and attachment, intersubjectivity and complementarity, and the rich clinical sensibility of the Relational Psychoanalysis tradition, Shaw demonstrates how narcissism can best be understood not merely as character, but as the result of the specific trauma of subjugation, in which one person is required to become the object for a significant other who demands hegemonic subjectivity. Traumatic Narcissism presents therapeutic clinical opportunities not only for psychoanalysts of different schools, but for all mental health professionals working with a wide variety of modalities. Although primarily intended for the professional psychoanalyst and psychotherapist, this is also a book that therapy patients and lay readers will find highly readable and illuminating.
As a Conveyor of the messengers that came before me, I hope that the messages that have been conveyed to me inspire and encourage everyone and all to seek for greater justice and peace in humanity and bring a greater understanding of the wisdom presented before them through the writing of these poems by me. Ashanti.
A series of 100 articles appeared in the Accrington Observer in 1925-1927 under the title Accrington A Century Ago. Written By Richard Shaw Crossley with the help of Richard Ainsworth, they featured life and personalities of Accrington in the early part of the 19th century. For anyone researching their ancestors in Accrington there is a wealth of information and biographical details.
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