Interpreting human stories, whether those told by individuals, groups, organizations, nations, or even civilizations, opens a wide scope of research options for understanding how people construct, shape, and reshape their perceptions, identities, and beliefs. Such narrative research is a rapidly growing field in the social sciences, as well as in the societally oriented humanities, such as cultural studies. This methodologically framed book offers conceptual directions for the study of social narrative, guiding readers through the means of narrative research and raising important ethical and value-related dilemmas. Shenhav details three classic elements of narrative—text, story, and narration—familiar concepts to those in literary studies. To the classic trilolgy of terms, this book also adds multiplicity, a crucial element for applying narrative analysis to the social sciences as it rests on the understanding that social narratives seek reproduction and self-multiplicity in order to become "social" and influential. The aim of this book is to create an easy, clear, and welcoming introduction to narratology as a mode of analysis, especially designed for students of the social sciences to provide the basics of a narratological approach, and to help make research and writing in this tradition more systematic. .
Interpreting human stories, whether those told by individuals, groups, organizations, nations, or even civilizations, opens a wide scope of research options for understanding how people construct, shape, and reshape their perceptions, identities, and beliefs. Such narrative research is a rapidly growing field in the social sciences, as well as in the societally oriented humanities, such as cultural studies. This methodologically framed book offers conceptual directions for the study of social narrative, guiding readers through the means of narrative research and raising important ethical and value-related dilemmas. Shenhav details three classic elements of narrative—text, story, and narration—familiar concepts to those in literary studies. To the classic trilolgy of terms, this book also adds multiplicity, a crucial element for applying narrative analysis to the social sciences as it rests on the understanding that social narratives seek reproduction and self-multiplicity in order to become "social" and influential. The aim of this book is to create an easy, clear, and welcoming introduction to narratology as a mode of analysis, especially designed for students of the social sciences to provide the basics of a narratological approach, and to help make research and writing in this tradition more systematic. .
The Intifada inspired a new kind of Palestinian radicalism, a radicalism borne on young shoulders, a radicalism that conducts its dialogue with Israel and the local population via the stone, the slingshot, the petro bomb, and the leaflet. The leaflets bring the people into the streets and instruct them what to do, and when, and how. They determine the boundaries of the permissible. If one wants to know why the Intifada erupted, what the Palestinians think and what they are fighting for, how they operate and how they perceive Israel, and whether there is anything to talk about, one should read the Palestinian leaflets. They are the documents from which the Palestinians go forth and to which they return. Mishal and Aharoni first provide some historical background to the Intifada and deal with the question of how it came about and what prevented its outbreak during the first twenty years of Israeli rule in the territories. They then turn to the leaflets and examine in detail their contents and motivations. Speaking Stones concludes with a selection of over fifty translated leaflets of the two leading bodies in the Intifada: the United National Command and the Islamic Resistance Movement, known as Hamas.
Saul was the first king of Israel (1029-1005 BCE). His life was full of drama and tribulations, and ended tragically. The book of Samuel portrays Saul as a colorful personality with excesses--as the classic tragic hero. Moreover, Saul's excellent virtues qualified him for the monarchy. He had courage and military power. Saul was modest and shy. In contrast to the positive portrayal of Saul in some biblical narrative, many other passages in the Hebrew Bible portray Saul negatively--as a paranoid man who chased demons, as obsessed with the pursuit of David. Thus he struggles constantly with his own family members as well as his circle of friends. From the battle at Michmas till the last day of his life, fear is Saul's constant companion. Readers of this volume will rediscover Saul, will have a better understanding of his achievements and failures as the first king of Israel. We trust that this study will afford a provocative and useful insight into the character of Saul.
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