The Intifada inspired a new kind of Palestinian radicalism, a radicalism borne on young shoulders, a radicalism that conducts its dialogue with Israel and the local population via the stone, the slingshot, the petro bomb, and the leaflet. The leaflets bring the people into the streets and instruct them what to do, and when, and how. They determine the boundaries of the permissible. If one wants to know why the Intifada erupted, what the Palestinians think and what they are fighting for, how they operate and how they perceive Israel, and whether there is anything to talk about, one should read the Palestinian leaflets. They are the documents from which the Palestinians go forth and to which they return. Mishal and Aharoni first provide some historical background to the Intifada and deal with the question of how it came about and what prevented its outbreak during the first twenty years of Israeli rule in the territories. They then turn to the leaflets and examine in detail their contents and motivations. Speaking Stones concludes with a selection of over fifty translated leaflets of the two leading bodies in the Intifada: the United National Command and the Islamic Resistance Movement, known as Hamas.
The 21st century exists in the shadow of the return of extremist Islam to the center of the world’s political stage, a process that began at the end of the previous century. While researchers have focused on the rise of Hamas, this return has in fact manifested itself in a range of independent Islamic extremist groups with their own philosophies. Jihad in Palestine provides a comprehensive study of the variety of Islamic extremist groups operating inside Israel/Palestine today, examining their philosophies and views concerning martyrdom, as well as their attitudes to the Israeli-Palestinian conflict. These ideologies are presented in their own words, thanks to the author’s extensive translations and commentary of primary sources in Arabic, including the writings of the Islamic Jihad, al-Jama’a al-Islamiya, Hizbal-Tahrir al-Islami, Hamas and the Islamic Movement. The book studies the attitudes of these organisations towards the fundamental issues surrounding Jihad, including the concept of personal obligation, the relationship of the movement to the peace agreements and attitudes towards Jews expressed in the movement’s writings. Exploring the basic theories of sacrifice and analysing modern day Palestinian society, it promotes a greater understanding of the religious angle of the Israeli-Palestinian conflict. The book will be of interest to students and scholars of Middle East Studies, Jewish Studies, Political Islam and Terrorism & Political Violence.
Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush years What do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War. The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change. A Cold War Exodus delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history. Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights.
This is the first systematic study of the Lithuanian yeshivas that flourished from 1802 to 1914 in their social and cultural context; their legacy still dominates orthodox Jewish society. The main focus is the yeshiva of Volozhin, which in its independence of the local community was the model for everything that followed, but chapters are also devoted to the yeshivas of Slobodka and Telz, and to the kollel system.
On the open landscape of Israel and the West Bank, where pine and cypress forests grow alongside olive groves, tree planting has become symbolic of conflicting claims to the land. Palestinians cultivate olive groves as a vital agricultural resource, while the Israeli government has made restoration of mixed-growth forests a national priority. Although both sides plant for a variety of purposes, both have used tree planting to assert their presence on—and claim to—disputed land. Shaul Ephraim Cohen has conducted an unprecedented study of planting in the region and the control of land it signifies. In The Politics of Planting, he provides historical background and examines both the politics behind Israel's afforestation policy its consequences. Focusing on the open land surrounding Jerusalem and four Palestinian villages outside the city, this study offers a new perspective on the conflict over land use in a region where planting has become a political tool. For the valuable data it presents—collected from field work, previously unpublished documents, and interviews—and the insight it provides into this political struggle, this will be an important book for anyone studying the Israeli-Palestinian conflict.
Investigates abductions, hostage taking, beheadings, and global jihad influences in four theatres in the Middle East over the last 25 years (1980-2005): Israel, Lebanon, Yemen and Iraq. This work includes discussion of the William Buckley, William Higgins and "Iran gate" abductions.
The Joseph story starts when he was seventeen years old and ends with his death at one hundred and ten. These years included near death experiences, hatred among brothers, jealousy, a bizarre world of dreams, temptation, imprisonment, and his rise to power as grand vizier of Egypt. All of these events led to a change--once an arrogant young man with grandiose dreams, now he became a down to earth man with a sense of humility and a basic sentiment of religion. There was no more hatred among brothers, but love, which led to their eventual reconciliation. Joseph's life as portrayed in the book of Genesis was the starting point of many legends and commentaries found in the Talmud, Midrashim, and medieval commentaries. His behavior was an exemplary prototype of a righteous man; it served as a model for how a person should conduct himself.
Love, seduction, betrayal, violence, riddles, and myth all find their place in the biblical story of Samson. Samson is the last of the judges, with 20 percent of the book devoted to him--more than any other judge. From the beginning, Samson is unlike any other judge, which the author suggests when narrating Samson's birth. Samson is destined, even before his birth, to deliver Israel. He doesn't lead his people into battle, he acts alone; his battles are personal vendettas. Samson fights with a lion, defeats the Philistines with the jawbone of an ass, captures foxes, sets Philistine fields on fire, and carries the Gates of Gaza on his shoulders. So what stands behind these stories? Was Samson a mythological hero like Hercules and Gilgamesh? Like other men in the Hebrew Bible, Samson can't resist foreign women. Time after time, he follows Philistine women who eventually betray him. Samson is defeated not by physical strength, but by the powers of seduction, making this story a tragedy. Who were these women and how did they defeat Samson? Readers of this volume will rediscover Samson and better understand his achievements and failures. This study will afford a provocative and useful insight into the character of Samson.
Viewing the Jewish history of eastern Europe through the prism of the lives of ordinary people produces findings that are sometimes surprising but always stimulating.
This book examines a basic assumption behind most of the critical, progressive thinking of our times: that trade unions are necessarily tools for solidarity and are integral to a more equal and just society. Shaul A. Duke assesses the trade union's potential to promote equality in ethnically and racially diverse societies by offering an in-depth look into how unions operate; how power flows between union levels; where inequality originates; and the role of union members in union dynamics. By analyzing the trade union's effects on working-class inequality in Palestine during 1920-1948, this book shifts the conventional emphasis on worker-employer relations to that of worker-worker relations. It offers a conceptualization of how strong union members directed union policy from below in order to eliminate competition, often by excluding marginalized groups. The comparison of the union experiences of Palestinian-Arabs, Jewish-Yemeni immigrants, and Jewish women offers a fresh look into the labor history of Palestine and its social stratification.
This volume presents editions of fifty-five Jewish Babylonian Aramaic magic bowls from the Schøyen Collection, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings.
Piety and Rebellion examines the span of the Hasidic textual tradition from its earliest phases to the 20th century. The essays collected in this volume focus on the tension between Hasidic fidelity to tradition and its rebellious attempt to push the devotional life beyond the borders of conventional religious practice. Many of the essays exhibit a comparative perspective deployed to better articulate the innovative spirit, and traditional challenges, Hasidism presents to the traditional Jewish world. Piety and Rebellion is an attempt to present Hasidism as one case whereby maximalist religion can yield a rebellious challenge to conventional conceptions of religious thought and practice.
In From Metaphysics to Midrash, Shaul Magid explores the exegetical tradition of Isaac Luria and his followers within the historical context in 16th-century Safed, a unique community that brought practitioners of Judaism, Christianity, and Islam into close contact with one another. Luria's scripture became a theater in which kabbalists redrew boundaries of difference in areas of ethnicity, gender, and the human relation to the divine. Magid investigates how cultural influences altered scriptural exegesis of Lurianic Kabbala in its philosophical, hermeneutical, and historical perspectives. He suggests that Luria and his followers were far from cloistered. They used their considerable skills to weigh in on important matters of the day, offering, at times, some surprising solutions to perennial theological problems.
Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically enough, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative "modernity," one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did not develop under a "Christian gaze" and had no need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is not that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.
Since Freud, the study of dreams has typically involved inquiry into past and present emotional states. The ancients, unfamiliar with the intricate byways of the human soul revealed by modern psychology, typically saw dreams as channels of communication between human beings and external sources. Shaul Bar explores the etymology of key terms for dreams in the Hebrew Bible, presents dozens of examples of biblical dreams and visions, and categorizes them as prophetic, symbolic, or incubation. He studies biblical dreams and visions in the context of similar phenomena in the literature of neighboring cultures and analyzes the functions of dream reports in the biblical corpus. The literature of dream interpretation in Egypt and Mesopotamia informs Bar's treatment of the structure of dream accounts as conforming to the three-part model (setting, message, response) proposed for ancient Near Eastern dream accounts in A. Leo Oppenheim's classic work on dream interpretation. Symbolic dreams, whether or not God is their source, contain no divine appearance and require interpretation to be understood. While oneiro-criticism was a significant profession in ancient Near Eastern cultures, the Hebrew Bible presents only two such experts, Joseph and Daniel. Both were active in royal courts, and the success of both in interpreting the rulers' dreams served to confirm the superiority of the God of Israel. Ambivalence characterizes the attitude toward dreams and visions in prophetic literature. Joel and Job allow that they have some value. But Jeremiah, Zechariah, Isaiah, and Ecclesiates find no religious significance in them and even treat them as tools of deceit. The Talmud presents no consensus about whether dreams are a legitimate form of communication from God. Although a guild of professional interpreters existed in Jerusalem and the Talmud includes a short dream book, many Sages expressed skepticism about such alleged divine messages. Dreams also serve important functions within the literary world of the Hebrew Bible. Bar shows how Jacob's dream at Bethel serves to explain the sanctity of the place and detach it from its Canaanite context, how the dreams in the Joseph cycle show the hand of divine providence in the descent to Egypt followed by the ascent to the Promised Land, how Solomon's dream at Gibeon serves to legitimate Solomon's rule, and how Nebuchadnezzar's dreams served to emphasize once again that it is the Lord who guides universal history.
Hasidism on the Margin explores one of the most provocative and radical traditions of Hasidic thought, the school of Izbica and Radzin that Rabbi Gershon Henokh originated in nineteenth-century Poland. Shaul Magid traces the intellectual history of this strand of Judaism from medieval Jewish philosophy through centuries of Kabbalistic texts to the nineteenth century and into the present. He contextualizes the Hasidism of Izbica-Radzin in the larger philosophy and history of religions and provides a model for inquiry into other forms of Hasidism.
The life and politics of an American Jewish activist who preached radical and violent means to Jewish survival Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. Shaul Magid provides an in-depth look at this controversial figure, showing how the postwar American experience shaped his life and political thought. Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenge he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. This incisive book shows how Kahane was a quintessentially American figure, one who adopted the radicalism of the militant Left as a tenet of Jewish survival.
In From Metaphysics to Midrash, Shaul Magid explores the exegetical tradition of Isaac Luria and his followers within the historical context in 16th-century Safed, a unique community that brought practitioners of Judaism, Christianity, and Islam into close contact with one another. Luria's scripture became a theater in which kabbalists redrew boundaries of difference in areas of ethnicity, gender, and the human relation to the divine. Magid investigates how cultural influences altered scriptural exegesis of Lurianic Kabbala in its philosophical, hermeneutical, and historical perspectives. He suggests that Luria and his followers were far from cloistered. They used their considerable skills to weigh in on important matters of the day, offering, at times, some surprising solutions to perennial theological problems.
The corpus of Aramaic magic bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. The bowls published in this volume are from the Schøyen Collection, which has over 650 texts in Jewish Babylonian Aramaic, Mandaic and Syriac, and forms the largest collection of its kind in the world. This volume presents editions of fifty-five Jewish Babylonian Aramaic texts, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings. It is the second in a multi-volume project that aims to publish the Schøyen Collection of magic bowls.
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