The Intifada inspired a new kind of Palestinian radicalism, a radicalism borne on young shoulders, a radicalism that conducts its dialogue with Israel and the local population via the stone, the slingshot, the petro bomb, and the leaflet. The leaflets bring the people into the streets and instruct them what to do, and when, and how. They determine the boundaries of the permissible. If one wants to know why the Intifada erupted, what the Palestinians think and what they are fighting for, how they operate and how they perceive Israel, and whether there is anything to talk about, one should read the Palestinian leaflets. They are the documents from which the Palestinians go forth and to which they return. Mishal and Aharoni first provide some historical background to the Intifada and deal with the question of how it came about and what prevented its outbreak during the first twenty years of Israeli rule in the territories. They then turn to the leaflets and examine in detail their contents and motivations. Speaking Stones concludes with a selection of over fifty translated leaflets of the two leading bodies in the Intifada: the United National Command and the Islamic Resistance Movement, known as Hamas.
Two Israeli experts show that, contrary to its image, Hamas is essentially a social and political movement, providing extensive community services and responding constantly to political realities through bargaining and power brokering.
The Israeli-Palestinian peace declaration of September 1993 and the Israeli-Jordanian peace treaty a year later have created a new reality in the Middle East and increased the likelihood of economic cooperation between Israel, Jordan, and the Palestinian Authority. Entrepreneurial economic cooperation among Israelis, Jordanians, and Palestinians can aid in the proliferation of peaceful settlements and serve as a means for increasing trust and durable coexistence. This book examines the political environment and bureaucratic cultures that underlie economic relations between the three parties, thereby providing a better understanding of the advantages and disadvantages of encouraging patterns of economic cooperation, the potential strategies that would lead to successful economic ventures, and the prospects for implementation. A prime conclusion drawn from the study is that strengthening political stability and peaceful coexistence in the Middle East can only take place by encouraging innovative modes of thinking with respect to economic cooperation. Various ideas are put forward in order to begin "Investing in Peace".
In this book, Shaul Mishal and Ori Goldberg explore the ways in which Shiite leaderships in Iran and Lebanon approach themselves and their world. Contrary to the violent and radical image of religious leaderships in the Islamic Republic of Iran and Lebanese Hizballah, the political vision and practice of these leaderships view the world as a middle ground, shying away from absolutist and extremist tendencies. The political leadership assumed by Shiite religious scholars in Iran and Lebanon has transformed Shiite Islam from a marginalized minority to a highly politicized avant garde of Muslim presence, revitalized the practice and causes of political Islam in its struggle for legitimacy and authority, and reshaped the politics of the Middle East and the globe in its image. Utilizing approaches from social theory, history, theology, and literary criticism, the book presents these leaderships as pragmatic, interpretative entities with the potential to form fruitful relationships between Shiite leadership and the non-Shiite world.
Two Israeli experts show that, contrary to its image, Hamas is essentially a social and political movement, providing extensive community services and responding constantly to political realities through bargaining and power brokering.
Two Israeli experts show that, contrary to its image, Hamas is essentially a social and political movement, providing extensive community services and responding constantly to political realities through bargaining and power brokering.
The Intifada inspired a new kind of Palestinian radicalism, a radicalism borne on young shoulders, a radicalism that conducts its dialogue with Israel and the local population via the stone, the slingshot, the petro bomb, and the leaflet. The leaflets bring the people into the streets and instruct them what to do, and when, and how. They determine the boundaries of the permissible. If one wants to know why the Intifada erupted, what the Palestinians think and what they are fighting for, how they operate and how they perceive Israel, and whether there is anything to talk about, one should read the Palestinian leaflets. They are the documents from which the Palestinians go forth and to which they return. Mishal and Aharoni first provide some historical background to the Intifada and deal with the question of how it came about and what prevented its outbreak during the first twenty years of Israeli rule in the territories. They then turn to the leaflets and examine in detail their contents and motivations. Speaking Stones concludes with a selection of over fifty translated leaflets of the two leading bodies in the Intifada: the United National Command and the Islamic Resistance Movement, known as Hamas.
The 21st century exists in the shadow of the return of extremist Islam to the center of the world’s political stage, a process that began at the end of the previous century. While researchers have focused on the rise of Hamas, this return has in fact manifested itself in a range of independent Islamic extremist groups with their own philosophies. Jihad in Palestine provides a comprehensive study of the variety of Islamic extremist groups operating inside Israel/Palestine today, examining their philosophies and views concerning martyrdom, as well as their attitudes to the Israeli-Palestinian conflict. These ideologies are presented in their own words, thanks to the author’s extensive translations and commentary of primary sources in Arabic, including the writings of the Islamic Jihad, al-Jama’a al-Islamiya, Hizbal-Tahrir al-Islami, Hamas and the Islamic Movement. The book studies the attitudes of these organisations towards the fundamental issues surrounding Jihad, including the concept of personal obligation, the relationship of the movement to the peace agreements and attitudes towards Jews expressed in the movement’s writings. Exploring the basic theories of sacrifice and analysing modern day Palestinian society, it promotes a greater understanding of the religious angle of the Israeli-Palestinian conflict. The book will be of interest to students and scholars of Middle East Studies, Jewish Studies, Political Islam and Terrorism & Political Violence.
Investigates abductions, hostage taking, beheadings, and global jihad influences in four theatres in the Middle East over the last 25 years (1980-2005): Israel, Lebanon, Yemen and Iraq. This work includes discussion of the William Buckley, William Higgins and "Iran gate" abductions.
On the open landscape of Israel and the West Bank, where pine and cypress forests grow alongside olive groves, tree planting has become symbolic of conflicting claims to the land. Palestinians cultivate olive groves as a vital agricultural resource, while the Israeli government has made restoration of mixed-growth forests a national priority. Although both sides plant for a variety of purposes, both have used tree planting to assert their presence on—and claim to—disputed land. Shaul Ephraim Cohen has conducted an unprecedented study of planting in the region and the control of land it signifies. In The Politics of Planting, he provides historical background and examines both the politics behind Israel's afforestation policy its consequences. Focusing on the open land surrounding Jerusalem and four Palestinian villages outside the city, this study offers a new perspective on the conflict over land use in a region where planting has become a political tool. For the valuable data it presents—collected from field work, previously unpublished documents, and interviews—and the insight it provides into this political struggle, this will be an important book for anyone studying the Israeli-Palestinian conflict.
Viewing the Jewish history of eastern Europe through the prism of the lives of ordinary people produces findings that are sometimes surprising but always stimulating.
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