On the open landscape of Israel and the West Bank, where pine and cypress forests grow alongside olive groves, tree planting has become symbolic of conflicting claims to the land. Palestinians cultivate olive groves as a vital agricultural resource, while the Israeli government has made restoration of mixed-growth forests a national priority. Although both sides plant for a variety of purposes, both have used tree planting to assert their presence on—and claim to—disputed land. Shaul Ephraim Cohen has conducted an unprecedented study of planting in the region and the control of land it signifies. In The Politics of Planting, he provides historical background and examines both the politics behind Israel's afforestation policy its consequences. Focusing on the open land surrounding Jerusalem and four Palestinian villages outside the city, this study offers a new perspective on the conflict over land use in a region where planting has become a political tool. For the valuable data it presents—collected from field work, previously unpublished documents, and interviews—and the insight it provides into this political struggle, this will be an important book for anyone studying the Israeli-Palestinian conflict.
On the open landscape of Israel and the West Bank, where pine and cypress forests grow alongside olive groves, tree planting has become symbolic of conflicting claims to the land. Palestinians cultivate olive groves as a vital agricultural resource, while the Israeli government has made restoration of mixed-growth forests a national priority. Although both sides plant for a variety of purposes, both have used tree planting to assert their presence on—and claim to—disputed land. Shaul Ephraim Cohen has conducted an unprecedented study of planting in the region and the control of land it signifies. In The Politics of Planting, he provides historical background and examines both the politics behind Israel's afforestation policy its consequences. Focusing on the open land surrounding Jerusalem and four Palestinian villages outside the city, this study offers a new perspective on the conflict over land use in a region where planting has become a political tool. For the valuable data it presents—collected from field work, previously unpublished documents, and interviews—and the insight it provides into this political struggle, this will be an important book for anyone studying the Israeli-Palestinian conflict.
Trees hold a powerful place in American constructions of what is good in nature and the environment. As we attempt to cope with environmental crises, trees are increasingly enlisted with great fervor as agents of our stewardship over nature. In this innovative and impassioned book, Shaul E. Cohen exposes the way that environmental stewardship is undermined through the manipulation of trees and the people who plant them by a partnership of big business, the government, and tree-planting groups. He reveals how positive associations and symbols that have been invested in trees are exploited by an interlocking network of government agencies, private timber companies, and nongovernmental organizations to subvert the power of people who think that they are building a better world. Planting Nature details the history of tree planting in the United States and the rise of popular sentiment around trees, including the development of the Arbor Day holiday and tree-planting groups such as the National Arbor Day Foundation and American Forests. Drawing from internal papers, government publications, advertisements, and archival documents, Cohen illustrates how organizations promote tree planting as a way of shifting attention away from the causes of environmental problems to their symptoms, masking business-as-usual agendas. Ultimately, Planting Nature challenges the relationships between a "green" public, the organizations that promote their causes, and the "powers that be," providing a cautionary tale of cooperation and deception that cuts across the political spectrum.
This is the first systematic study of the Lithuanian yeshivas that flourished from 1802 to 1914 in their social and cultural context; their legacy still dominates orthodox Jewish society. The main focus is the yeshiva of Volozhin, which in its independence of the local community was the model for everything that followed, but chapters are also devoted to the yeshivas of Slobodka and Telz, and to the kollel system.
Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically enough, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative "modernity," one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did not develop under a "Christian gaze" and had no need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is not that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.
In From Metaphysics to Midrash, Shaul Magid explores the exegetical tradition of Isaac Luria and his followers within the historical context in 16th-century Safed, a unique community that brought practitioners of Judaism, Christianity, and Islam into close contact with one another. Luria's scripture became a theater in which kabbalists redrew boundaries of difference in areas of ethnicity, gender, and the human relation to the divine. Magid investigates how cultural influences altered scriptural exegesis of Lurianic Kabbala in its philosophical, hermeneutical, and historical perspectives. He suggests that Luria and his followers were far from cloistered. They used their considerable skills to weigh in on important matters of the day, offering, at times, some surprising solutions to perennial theological problems.
The 21st century exists in the shadow of the return of extremist Islam to the center of the world’s political stage, a process that began at the end of the previous century. While researchers have focused on the rise of Hamas, this return has in fact manifested itself in a range of independent Islamic extremist groups with their own philosophies. Jihad in Palestine provides a comprehensive study of the variety of Islamic extremist groups operating inside Israel/Palestine today, examining their philosophies and views concerning martyrdom, as well as their attitudes to the Israeli-Palestinian conflict. These ideologies are presented in their own words, thanks to the author’s extensive translations and commentary of primary sources in Arabic, including the writings of the Islamic Jihad, al-Jama’a al-Islamiya, Hizbal-Tahrir al-Islami, Hamas and the Islamic Movement. The book studies the attitudes of these organisations towards the fundamental issues surrounding Jihad, including the concept of personal obligation, the relationship of the movement to the peace agreements and attitudes towards Jews expressed in the movement’s writings. Exploring the basic theories of sacrifice and analysing modern day Palestinian society, it promotes a greater understanding of the religious angle of the Israeli-Palestinian conflict. The book will be of interest to students and scholars of Middle East Studies, Jewish Studies, Political Islam and Terrorism & Political Violence.
Saul was the first king of Israel (1029-1005 BCE). His life was full of drama and tribulations, and ended tragically. The book of Samuel portrays Saul as a colorful personality with excesses--as the classic tragic hero. Moreover, Saul's excellent virtues qualified him for the monarchy. He had courage and military power. Saul was modest and shy. In contrast to the positive portrayal of Saul in some biblical narrative, many other passages in the Hebrew Bible portray Saul negatively--as a paranoid man who chased demons, as obsessed with the pursuit of David. Thus he struggles constantly with his own family members as well as his circle of friends. From the battle at Michmas till the last day of his life, fear is Saul's constant companion. Readers of this volume will rediscover Saul, will have a better understanding of his achievements and failures as the first king of Israel. We trust that this study will afford a provocative and useful insight into the character of Saul.
A life's journey that started with a struggle and deception continues into adulthood. Jacob's life was full of drama--feuding with his brother Esau, wrestling with an angel, and jealousy between his wives Rachel and Leah. One beloved wife who is barren at first and one unloved wife who is blessed with sons. Fathering children who formed the twelve tribes of Israel. The Jacob story invites the reader into tensions between settling and wandering, hope and despair, trickery and fidelity, faith and doubt. These stories reflect Jacob's life and his struggles with people and God. Regarding the Jacob stories, the question of their composition and historical value has captured the attention of Biblical scholars for centuries. Some view these accounts as myths or literary epics. So what is behind these stories? To answer these questions the author examines the patriarch's beliefs, customs, and daily life. In this book the author provides provocative and useful answers regarding who the father of the nation of Israel was.
Hasidism on the Margin explores one of the most provocative and radical traditions of Hasidic thought, the school of Izbica and Radzin that Rabbi Gershon Henokh originated in nineteenth-century Poland. Shaul Magid traces the intellectual history of this strand of Judaism from medieval Jewish philosophy through centuries of Kabbalistic texts to the nineteenth century and into the present. He contextualizes the Hasidism of Izbica-Radzin in the larger philosophy and history of religions and provides a model for inquiry into other forms of Hasidism.
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