Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush years What do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War. The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change. A Cold War Exodus delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history. Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights.
Israel's industrial geography is unique. The continuing Arab-Israeli conflict has been a primary force behind government intervention in settlement patterns, and has led to a major effort to disperse industry. The geopolitical situation has also encouraged a policy of attempted self-reliance, especially for defence purposes. These factors, combined with an abundant human capital, have given Israeli high-technology industries a special place in the international division of labour. The absorption of waves of mass immigration has influenced industrial development. Rural industrialisation, mainly by the Kibbutz (communal settlement) movement, is another unique feature. The Industrial Geography of Israel presents a comprehensive overview of industrial spatial development of Israel from the Ottoman era to present times, evaluating industrial dispersal policy, corporate geography, high-technology industries, entrepreneurship and rural industrial development. The spatial development of Israeli industry is set within the broader context of Israel's political and economic development and of global economic change, as well as theories of industrial location and regional planning and development.
This volume presents editions of fifty-five Jewish Babylonian Aramaic magic bowls from the Schøyen Collection, with accompanying introductions, translations, philological notes, photographs and indices. The themes covered are magical seals and signet-rings.
Hasidism on the Margin explores one of the most provocative and radical traditions of Hasidic thought, the school of Izbica and Radzin that Rabbi Gershon Henokh originated in nineteenth-century Poland. Shaul Magid traces the intellectual history of this strand of Judaism from medieval Jewish philosophy through centuries of Kabbalistic texts to the nineteenth century and into the present. He contextualizes the Hasidism of Izbica-Radzin in the larger philosophy and history of religions and provides a model for inquiry into other forms of Hasidism.
The life and politics of an American Jewish activist who preached radical and violent means to Jewish survival Meir Kahane came of age amid the radical politics of the counterculture, becoming a militant voice of protest against Jewish liberalism. Kahane founded the Jewish Defense League in 1968, declaring that Jews must protect themselves by any means necessary. He immigrated to Israel in 1971, where he founded KACH, an ultranationalist and racist political party. He would die by assassination in 1990. Shaul Magid provides an in-depth look at this controversial figure, showing how the postwar American experience shaped his life and political thought. Magid sheds new light on Kahane’s radical political views, his critique of liberalism, and his use of the “grammar of race” as a tool to promote Jewish pride. He discusses Kahane’s theory of violence as a mechanism to assure Jewish safety, and traces how his Zionism evolved from a fervent support of Israel to a belief that the Zionist project had failed. Magid examines how tradition and classical Jewish texts profoundly influenced Kahane’s thought later in life, and argues that Kahane’s enduring legacy lies not in his Israeli career but in the challenge he posed to the liberalism and assimilatory project of the postwar American Jewish establishment. This incisive book shows how Kahane was a quintessentially American figure, one who adopted the radicalism of the militant Left as a tenet of Jewish survival.
This is the first systematic study of the Lithuanian yeshivas that flourished from 1802 to 1914 in their social and cultural context; their legacy still dominates orthodox Jewish society. The main focus is the yeshiva of Volozhin, which in its independence of the local community was the model for everything that followed, but chapters are also devoted to the yeshivas of Slobodka and Telz, and to the kollel system.
This book examines the changing meanings Americans and Israelis invested in the relationship between their countries from the late 1950s to the 1980s. Bringing to light previously unexamined sources, this study is the first to investigate the intricate mechanisms that defined and redefined Israel's place in American imagination through the war-strewn 1960s and 1970s. Departing from traditional diplomatic histories that focus on the political elites alone, Shaul Mitelpunkt places the relationship deep in the cultural, social, intellectual, and ideological landscapes of both societies. Examining Israeli propaganda operations in America, Mitelpunkt also pays close attention to the way Israelis manipulated and responded to American perceptions of their country, and reveals the reservations some expressed towards their country's relationship with the United States. By contextualizing the relationship within the changing domestic concerns in both countries, this book provides a truly transnational history of US-Israeli relations.
Shaul G. Massry Division of Nephrology, The University of Southern California, School of Medicine Los Angeles, California In the last two decades evidence has accumulated indicating that parathyroid hormone may exert a multitude of effects on many cells and a variety of organs beyond its classical targets: the kidney and the bone. These efforts have been spearheaded by nephrologists. The interest of this group of clinicians-scientists stems from the fact that patients with renal failure have secondary hyperparathyroidism and markedly elevated blood levels of PTH (1,2). If this hormone does act on various organs, it becomes plausible that excess blood levels of PTH may be harmful in these patients. Indeed, in an Editorial published in 1977, Massry suggested that the elevated blood levels of PTH in patients with renal failure may exert deleterious effects on many systems and as such may participate in the genesis of many of the manifestations of the uremic syndrome (3). Thus, the essence of the Massry hypothesis is the notion that PTH may act as a major uremic toxin. The search for uremic toxins did not yield successful results. In the last three decades many compounds have been implicated as uremic toxins. However, a cause and effect relationship between these compounds and the manifestations of the uremic syndrome has not been established in most cases.
In From Metaphysics to Midrash, Shaul Magid explores the exegetical tradition of Isaac Luria and his followers within the historical context in 16th-century Safed, a unique community that brought practitioners of Judaism, Christianity, and Islam into close contact with one another. Luria's scripture became a theater in which kabbalists redrew boundaries of difference in areas of ethnicity, gender, and the human relation to the divine. Magid investigates how cultural influences altered scriptural exegesis of Lurianic Kabbala in its philosophical, hermeneutical, and historical perspectives. He suggests that Luria and his followers were far from cloistered. They used their considerable skills to weigh in on important matters of the day, offering, at times, some surprising solutions to perennial theological problems.
How did the Ultraorthodox (Haredi) community chart a new path for its future after it lost the core of its future leaders, teachers, and rabbis in the Holocaust? How did the revival of this group come into being in the new Zionist state of Israel? In Holocaust Memory in Ultraorthodox Society in Israel, Michal Shaul highlights the special role that Holocaust survivors played as they rebuilt and consolidated Ultraorthodox society. Although many Haredi were initially theologically opposed to the creation of Israel, they have become a significant force in the contemporary life and politics of the country. Looking at personal and public experiences of Ultraorthodox survivors in the first years of emigration from liberated Europe and breaking down how their memories entered the public domain, Shaul documents how they were incorporated into the collective memories of the Ultraorthodox in Israel. Holocaust Memory in Ultraorthodox Society in Israel offers a rare mix of empathy and scholarly rigor to understandings of the role that the community's collective memories and survivor mentality have played in creating Israel's national identity.
Sonar to Quartz Clock examines how the unapplied phenomenon of piezoelectricity became applied for technologies such as sonar, crystal frequency control, the quartz clock, and how its research has consequently changed during WWI and the interwar period. It aims at reconstructing, for the first time, the fascinating history of the inventions and the development of these highly important technologies, which are still in extensive use, and which were crucial for the electronic revolution, arguably the most important technological developments of the twentieth century. On this basis, this book suggests a better and more nuanced understanding of the relationships between modern science and technology and the process of development and innovation of science-based technologies. It examines in particular the mutual transfer and transformation of knowledge between them including the way physics becomes practically applicable, the way applications and societal interests shape technology and science, and the differences and similarities between scientific and technological research. The book presents an in-depth analysis of the scientific and technological research and development in the field, and of the evolution of their experimental, theoretical, and technical aspects within their social military and commercial contexts. It offers an integrative history of science and technology, needed to better comprehend their interactions and evolution but rare in current historiography. This book will appeal to historians of science and technology, sociologists of science and generally scientists and engineers studying or working with piezoelectricity, ultrasound devices, and crystal frequency control.
Samuel, the man of God, was instrumental in the transition of a loose confederacy of Hebrew tribes to a centralized monarchy. The book of Samuel starts with his birth and ends with Saul’s death on Mount Gilboa. The character of Samuel, who has been equally compared to Moses and Aaron, serves as a link between the various stories. In two major speeches Samuel rejects the idea of monarchy; still, as a loyal servant of the Lord, he anoints Saul as the first king of Israel and later, he anoints David. Why did Samuel vehemently reject the idea of kingship? Did Samuel have his own agenda, and was his opposition to the monarchy motivated by his own personal aspiration? There are several titles that label him: priest, prophet, seer, judge, and “the man of God.” Who was Samuel? Nowhere else in the Hebrew Bible is there a description of a person such as Samuel, who was raised from the grave and delivered a message of doom. Readers of this volume will rediscover Samuel through a better understanding of achievements and failures.
How do American Jews identify as both Jewish and American? American Post-Judaism argues that Zionism and the Holocaust, two anchors of contemporary American Jewish identity, will no longer be centers of identity formation for future generations of American Jews. Shaul Magid articulates a new, post-ethnic American Jewishness. He discusses pragmatism and spirituality, monotheism and post-monotheism, Jesus, Jewish law, sainthood and self-realization, and the meaning of the Holocaust for those who have never known survivors. Magid presents Jewish Renewal as a movement that takes this radical cultural transition seriously in its strivings for a new era in Jewish thought and practice.
Interpreting human stories, whether those told by individuals, groups, organizations, nations, or even civilizations, opens a wide scope of research options for understanding how people construct, shape, and reshape their perceptions, identities, and beliefs. Such narrative research is a rapidly growing field in the social sciences, as well as in the societally oriented humanities, such as cultural studies. This methodologically framed book offers conceptual directions for the study of social narrative, guiding readers through the means of narrative research and raising important ethical and value-related dilemmas. Shenhav details three classic elements of narrative—text, story, and narration—familiar concepts to those in literary studies. To the classic trilolgy of terms, this book also adds multiplicity, a crucial element for applying narrative analysis to the social sciences as it rests on the understanding that social narratives seek reproduction and self-multiplicity in order to become "social" and influential. The aim of this book is to create an easy, clear, and welcoming introduction to narratology as a mode of analysis, especially designed for students of the social sciences to provide the basics of a narratological approach, and to help make research and writing in this tradition more systematic. .
A Violent World analyzes images on global CNN, Israeli IBA, and Palestinian PATV that contribute to how the current violence in the Middle East is framed. Nitzan Ben-Shaul draws from critical media theory and approaches out of cinema studies to examine how dominant ideologies are embedded in mainstream TV news. He focuses on the American elites' global ideology and the conflicting dominant national-peripheral ideologies of Israeli-Palestinian elites, and his in-depth study further offers a new model of analysis for contemporary television news.
This volume is the first of a biannual series entitled Contemporary Nephrology. The series intends to provide the reader with a broad, authoritative review of the important developments that have occurred during the previous two years in the major areas of both basic and clinical nephrology. We have been fortunate to enlist a distinguished group of scientists, teachers, and clinicians to serve as members of the Editorial Board of this series. We are grateful to them for the outstand ing contributions they have made to this first volume of Contemporary Nephrology. This volume has fifteen chapters. The first four chapters deal with more basic aspects of nephrology: Membrane Transport (Schafer); Renal Physiology (Knox and Spielman); Renal Metabolism (School werth); and Renal Prostaglandins (Dunn). Chapters 5-10 are more pathophysiologically oriented, and each contains an "appropriate mix" of basic and clinical information. This group of chapters includes Acid-Base Physiology and Pathophysiology (Arruda and Kurtzman); Mineral Metabolism in Health and Disease (Agus, Goldfarb, and Was serstein); Hypertension and the Renin-Angiotensin-Aldosterone Axis (Williams and Hollenberg); Immunologically Mediated Renal Disease (Glassock); Acute Renal Failure and Toxic Nephropathy (Anderson and Gross); and the Kidney in Systemic Disease (Martinez-Maldonado). The last five chapters, which are more clinically oriented, include Uremia (Friedman and Lundin); Nutrition in Renal Disease (Mitch); Dialysis (Maher); Renal Transplantation (Strom); and, finally, Drugs and the Kidney (Bennett).
Reza Shah's authoritarian and modernising reign transformed Iran, but his rule and Iran's independence ended in ignominy in 1941. In this book, Shaul Bakhash tells the full story of the Anglo-Soviet invasion which led to his forced abdication, drawing upon previously unused sources to reveal for the first time that the British briefly, but seriously, toyed with the idea of doing away altogether with the ruling Pahlavis and considered reinstalling on the throne a little-regretted previous dynasty. Bakhash charts Reza Shah's final journey through Iran and into his unhappy exile; his life in exile, his reminiscences; his testy relationship with the British in Mauritius and Johannesburg; and the circumstances of his death. Additionally, it reveals the immense fortune Reza Shah amassed during his years in power, his finances in exile, and the drawn-out dispute over the settlement of his estate after his death. A significant contribution to the literature on Reza Shah and British imperialism as it played out in the case of one critical country during World War II, the book reveals the fraught relationship between a once powerful ruler in his final days and the British government at a critical moment in recent history.
Sheikh Yusūf al- Qaraḍāwī is regarded as the most influential contemporary Muslim religious figure. His best-selling book, Al-Ḥalal wal-Ḥaram fi al-Islam ("The Forbidden and the Permitted in Islam") is perhaps one of the most widely read Islamic works, after the Qur’ān. The subject of jihad in Palestine is a salient feature of Qaraḍāwī’s thought and is addressed frequently in his books. His views on Israel and on the Jews shape those of many Muslims throughout the world. This book paints al- Qaraḍāwī’s portrait within the context of the subject of the struggle for Palestine and assesses why he is committed so fervently to the Palestinian course. It also sheds light on another important aspect of al-Qaradawi’s thought, namely the marked contrast between his ideas regarding the Muslim world and his views on relations with other religions and countries. Whereas al- Qaraḍāwī is considered to be a moderate in Islamic matters, his attitude toward the Jews and to Israel is one of abiding hatred and uncompromising struggle. The book aims to classify Qaraḍāwī’s thought along the axis of moderation and extremism by drawing comparisons between Qaraḍāwī’s teachings and those of other Muslim jurists. Furthermore, it compares the features of antisemitic writing with that of Qaraḍāwī in order to answer the question as to whether Qaraḍāwī’s teachings actually constitute an expression of anti-semitism. Despite the subject of jihad in Palestine being so central to Qaraḍāwī’s thought, there has not been a comprehensive and systematic academic study of this to date. The book therefore represents a major contribution to the field and will appeal to anyone studying the Israel-Palestine conflict, Islamic Studies, Jewish Studies, Terrorism and Political Violence.
The Beginnings of Piezoelectricity, the first history of the subject, exhaustively examines how diverse influences led to the discovery of the phenomenon in 1880, and how they shaped subsequent research until the consolidation of an empirical and theoretical knowledge of the field circa 1895. Shaul Katzir’s historical account shows that this ‘mundane’ science was an intriguing intellectual and practical enterprise, which involved originality, surprises and controversies.
Saul was the first king of Israel (1029-1005 BCE). His life was full of drama and tribulations, and ended tragically. The book of Samuel portrays Saul as a colorful personality with excesses--as the classic tragic hero. Moreover, Saul's excellent virtues qualified him for the monarchy. He had courage and military power. Saul was modest and shy. In contrast to the positive portrayal of Saul in some biblical narrative, many other passages in the Hebrew Bible portray Saul negatively--as a paranoid man who chased demons, as obsessed with the pursuit of David. Thus he struggles constantly with his own family members as well as his circle of friends. From the battle at Michmas till the last day of his life, fear is Saul's constant companion. Readers of this volume will rediscover Saul, will have a better understanding of his achievements and failures as the first king of Israel. We trust that this study will afford a provocative and useful insight into the character of Saul.
Piety and Rebellion examines the span of the Hasidic textual tradition from its earliest phases to the 20th century. The essays collected in this volume focus on the tension between Hasidic fidelity to tradition and its rebellious attempt to push the devotional life beyond the borders of conventional religious practice. Many of the essays exhibit a comparative perspective deployed to better articulate the innovative spirit, and traditional challenges, Hasidism presents to the traditional Jewish world. Piety and Rebellion is an attempt to present Hasidism as one case whereby maximalist religion can yield a rebellious challenge to conventional conceptions of religious thought and practice.
Learn The Secrets of Trust Contained In This Dramatic Tale... The death of the woman he loves leaves Scott Calloway in a dark storm of emotion. Surrounded by the paradise of the Marshall Islands, he experiences his own close encounter with death, and begins his journey towards learning what trust is all about. He soon finds himself back at home facing age-old problems with familiar faces. Along the way, he discovers: - the legacy of a dead relative - the three keys to trustworthiness that no one can be successful without - a renewed sense of humility - a stronger belief that a higher power is watching over him, despite all his struggles By following Scott, you will learn about the three keys to trust and see them in action throughout the story. At the story's end, worksheets are available to help you make decisions and tackle the big question: Who should YOU trust? About the Authors Brian Shaul Brian Shaul is a personal development coach and speaker with over 10,000 hours of experience coaching people one-on-one. He has found that trust is the foundation of all relationships, and that the greatest improvements in the lives of his clients often come from successful knowledge of the three legs of trust. He gives seminars on relationships and trust for church groups and businesses. David Allen David Allen is an author with a degree in business, who focuses on personal development and growth. He has partnered with Brian Shaul to co-author Scott's story, as well as upcoming releases in the Emotionally Bulletproof series.
Many of us have implemented oral communication instruction in our design courses, lab courses, and other courses where students give presentations. Others have students give presentations without instruction on how to become a better presenter. Many of us, then, could use a concise book that guides us on what instruction on oral communication should include, based on input from executives from different settings. This instruction will help our students get jobs and make them more likely to move up the career ladder, especially in these hard economic times. Oral Communication Excellence for Engineers and Scientists: Based on Executive Input is the tool we need. It is based on input from over 75 executives with engineering or science degrees, leading organizations that employ engineers and scientists. For the presentation chapter, the executives described what makes a “stellar presentation.” And for every other chapter, they gave input—on, for example, how to effectively communicate in meetings and in teams, how to excel at phone communication, how to communicate electronically to supplement oral communication, and how to meet the challenges of oral communication. They also provided tips on cross-cultural communication, listening, choosing the appropriate medium for a communication, elevator pitches, and posters; and using oral communication to network on the job. Oral Communication Excellence for Engineers and Scientists includes exercises and activities for students and professionals, based on instruction that has improved Georgia Tech’s students’ presentation skills at a statistically significant level. Slides demonstrating best practices are included from Capstone Design students around the country. Table of Contents: Introduction / Background Preparation / Presentation: Customizing to your Audience / Presentation: Telling your Story / Presentation: Displaying Key Information / Delivering the Presentation / Other Oral Communication Skills / Advanced Oral Communication Skills / References
Since Freud, the study of dreams has typically involved inquiry into past and present emotional states. The ancients, unfamiliar with the intricate byways of the human soul revealed by modern psychology, typically saw dreams as channels of communication between human beings and external sources. Shaul Bar explores the etymology of key terms for dreams in the Hebrew Bible, presents dozens of examples of biblical dreams and visions, and categorizes them as prophetic, symbolic, or incubation. He studies biblical dreams and visions in the context of similar phenomena in the literature of neighboring cultures and analyzes the functions of dream reports in the biblical corpus. The literature of dream interpretation in Egypt and Mesopotamia informs Bar's treatment of the structure of dream accounts as conforming to the three-part model (setting, message, response) proposed for ancient Near Eastern dream accounts in A. Leo Oppenheim's classic work on dream interpretation. Symbolic dreams, whether or not God is their source, contain no divine appearance and require interpretation to be understood. While oneiro-criticism was a significant profession in ancient Near Eastern cultures, the Hebrew Bible presents only two such experts, Joseph and Daniel. Both were active in royal courts, and the success of both in interpreting the rulers' dreams served to confirm the superiority of the God of Israel. Ambivalence characterizes the attitude toward dreams and visions in prophetic literature. Joel and Job allow that they have some value. But Jeremiah, Zechariah, Isaiah, and Ecclesiates find no religious significance in them and even treat them as tools of deceit. The Talmud presents no consensus about whether dreams are a legitimate form of communication from God. Although a guild of professional interpreters existed in Jerusalem and the Talmud includes a short dream book, many Sages expressed skepticism about such alleged divine messages. Dreams also serve important functions within the literary world of the Hebrew Bible. Bar shows how Jacob's dream at Bethel serves to explain the sanctity of the place and detach it from its Canaanite context, how the dreams in the Joseph cycle show the hand of divine providence in the descent to Egypt followed by the ascent to the Promised Land, how Solomon's dream at Gibeon serves to legitimate Solomon's rule, and how Nebuchadnezzar's dreams served to emphasize once again that it is the Lord who guides universal history.
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