Underlying Sergei O. Prokofieff’s life’s work was a fundamental research-theme to which he returned to repeatedly: the individuality of Rudolf Steiner as manifested through his past incarnations on Earth. Beginning in 1982, inspired by a visit to an exhibition on The Epic of Gilgamesh, Prokofieff planned a full-scale spiritual biography with the intention of finding an answer to the question: Who is Rudolf Steiner? In a sequence of five past incarnations – as indicated by Steiner himself – and culminating in the life of Rudolf Steiner, Prokofieff searched for the inner thread between the six stages of this great, all-encompassing life. His intention was to find not only the outer connections in this sequence but also the deeper, more esoteric stream that offers the key to the unique significance of this individuality. In 1984, Prokofieff began to write the first chapter about Rudolf Steiner’s incarnation as Enkidu in Sumer. Sadly, many obstacles in his path were to prevent him finalising the project. However, the author returned to the book in his final months, preparing a Preface that outlines its conception together with a summary chapter on Rudolf Steiner’s evolutionary journey. This precious ‘fragment’ of a biography features valuable additional material, including: a full introduction to the relationship of the anthroposophical movement to other occult streams of esoteric Christianity and their Masters; a detailed spiritual-scientific interpretation of the Epic of Gilgamesh that establishes Rudolf Steiner’s connection with the being of Jesus of Nazareth, and an exploration of Steiner’s relationship to the Nathan soul, the Luke Jesus child. Serious students of anthroposophy will welcome these final writings from the pen of one of Rudolf Steiner’s most faithful and insightful disciples.
During the Christmas period of 1923-4, Rudolf Steiner refounded the Anthroposophical Society at its headquarters in Dornach, Switzerland. This important event, which has come to be known as the Christmas Conference, can be studied on many levels, and its many mysteries have been central to Sergei O. Prokofieff's anthroposophical research over the years. His beginning point has been an enduring question: What did Rudolf Steiner mean when he called the Christmas Conference the ‘start of a World-Turning-point of Time’? In this far-reaching work, the author – working from several different viewpoints - guides the reader towards an answer. Prokofieff suggests that the impulse of the Christmas Conference can only be reenlivened today through conscious action by individuals to experience its spiritual essence. Rather than offering dogmatic conclusions, he opens up paths of approaching this goal by throwing light on different aspects of the Conference and what lies at its heart: the Foundation Stone and its Meditation. In particular, Prokofieff explores three key perspectives: the connection of the Christmas Conference with humanity’s evolution; the inner relationship of each individual anthroposophist to the Christmas Conference; and the significance of the Conference to Rudolf Steiner himself. Although this is major work of some length, the individual chapters of May Human Beings Hear It! are complete in themselves, and can therefore be studied independently of each other.
Saved by good fortune from the flames that engulfed the first Goetheanum, Rudolf Steiners wooden sculpture of the Christ, "the Representative of Humanity," standing between the adversary forces of Lucifer and Ahriman, remains intact, although unfinished, and on display to this day. Unique in the history of art, the Sculptural Group was deeply connected to Rudolf Steiners inner being. The great Christian initiate even died by its side, having made efforts to work on the sculpture days before he crossed the threshold.
In ancient times humanity possessed an innate knowledge of the spiritual foundations of existence. Such knowledge could be acquired through inwardly accompanying the cycle of the year and its connected great seasonal festivals. But this instinctive knowledge had to be lost in order for human beings to discover individual freedom. In our time, as Sergei O. Prokofieff demonstrates in this comprehensive work, ‘... this knowledge must be found anew through the free, light-filled consciousness of the fully developed human personality’. Tracing the spiritual path of the yearly cycle, Prokofieff penetrates to the deeper esoteric realities of the seven Christian festivals of Michaelmas, Christmas, Epiphany, Easter, Ascension, Whitsun and St John’s Tide. Basing his research on the work of the twentieth-century initiate Rudolf Steiner, he reveals how these festivals are spiritual facts that exist independently of religious traditions and cultural customs. Working with the festivals in an esoteric sense can provide a true path of initiation, ultimately enabling an experience of the Being of the Earth, Christ. The journey of study through this book can thus lead the reader to an experience of the modern Christian-Rosicrucian path, along which ‘... it is possible to take the first steps towards life in partnership with the course of cosmic existence’.
18 Introductory essays, written 1884-1897 (CW 1) The holistic paradigm, Gaia, deep ecology, and new alchemy all have a hidden ancestor: Johann Wolfgang von Goethe (1749-1832). At the youthful age of twenty-one, Steiner was chosen to edit Goethe's scientific writings for the principle Goethe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. This collection of Steiner's introductions to Goethe's works re-visions the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving. In an age when science and technology have been linked to great catastrophes, many are looking for new ways to interact with nature. With a fundamental declaration of the interpenetration of our consciousness and the world around us, Steiner shows how Goethe's approach points the way to a more compassionate and intimate involvement with nature. Nature's Open Secret is a translation of Goethes Naturwissenschaftliche Schriften, Einleitungen, (1884-1897). Previous translations were titled Goethe the Scientist and Goethean Science. (GA 1).
2 lectures by Sergei O. Prokofieff, Bologna, March 31 & April 8, 2011 A special conference took place in Bologna in spring 2011, marking the hundredth anniversary of a unique lecture Steiner delivered to a philosophically trained audience in the same city. In his key exposition, Steiner had given a concise description of the spiritual-scientific theory of knowledge as well as a brief outline of the anthroposophic path of training. In his contribution to the 2011 congress, Prokofieff tackles two principal aspects. On the one hand, he describes how Steiner's Bologna lecture contained the essential foundations for a new "science of the human ego" (the human "I"). On the other hand, Prokofieff states that Steiner was the first person to transform this theory into a practical path of knowledge, following it to its very conclusion. Thus, the words of Steiner's lecture were based entirely on personal experience. Together with a transcript of Steiner's full Bologna lecture, Prokofieff's lecture is reproduced here in an expanded version. In addition, this volume features Steiner's important "summaries of essential points," in which he develops and connects some of his key thoughts with further aspects of Anthroposophy, especially in relation to their Christological foundations.
‘Anyone who embarks upon the study of anthroposophy will soon recognise that the mystery of the human ego lies at its very heart. This mystery is one of the central questions of anthroposophical Christology and at the same time forms one of the most difficult cognitive challenges presented by anthroposophy.’ – Sergei O. Prokofieff The question of the true nature of the human ‘I’ or individuality is one of the key issues of our time, but it is also one of the most complex riddles of existence. This booklet doesn’t give simple answers but adds perspectives that deepen the theme, offering a picture of its manifold mysteries. In three great panoramas, the author develops central aspects of the topic, beginning with the threefold nature of human individuality, followed by an illumination of the cosmic dimension of the ego, and finally an encapsulation of the significance of the earthly ego. With his usual thoroughness and clarity, Sergei O. Prokofieff throws light on one of the fundamental questions of our time.
In this first volume of his study of two influential Eastern streams, Prokofieff considers the spiritual movement of Agni Yoga, as presented to the world by Helena Roerich and her husband, the painter Nicholas Roerich. Helena Roerich developed Agni Yoga, or "Living Ethics, " in fourteen published volumes, which she believed to have been directly dictated by Eastern Masters. By relating the inspiration Helena Roerich received to that of the later teachings of H. P. Blavatsky, Prokofieff is able to penetrate the occult foundations of this stream. In the light of modern Christian esotericism, particularly the research of Rudolf Steiner, he pinpoints the principal spiritual errors of Agni Yoga, which include the teaching of a future physical incarnation of Christ. Along the trail, he uncovers ominous connections with Lenin and Bolshevik Russia, the American president F. D. Roosevelt, and the bringer of Glasnost, Michael Gorbachov -- who referred to Nicholas Roerich as "a representative of our civilization and of its culture, one of its pillars.
In a private conversation on his deathbed, Rudolf Steiner informed his friend Count Polzer-Hoditz of three spiritual problems that would need to be resolved in the coming years: ‘Firstly, the question of the two Johns [John the Baptist and John the Evangelist]. Secondly: Who was Dmitri? Thirdly: Where did Caspar Hauser come from?’ Tackling these issues, said Steiner, would be of critical importance for humanity’s future. He added: ‘In all three problems it is important that one’s gaze is directed not towards death but towards birth. Where did they come from and with what tasks?’ In Dmitri’s case, Steiner emphasized that the most important thing was to discover what was to have been achieved through him. Utilizing the significant clues left by Rudolf Steiner, Sergei O. Prokofieff takes on the second of these tasks, the great unsolved mystery of Russian history. Tsarevich Dmitri, the son of Tsar Ivan the Terrible, was tragically murdered as a young boy. Later, he was impersonated by a series of rogues and pretenders. Prokofieff’s wide-ranging study integrates historical, psychological and spiritual-scientific perspectives to work towards the truth behind Dmitri’s brief life, his mission and the distortions created by the ‘false Dmitris’. He also examines the significance of Friedrich Schiller’s unfinished play, Demetrius.
Why become a member of the Anthroposophical Society? Is the Anthroposophical Society really needed today? The future of the society, according to Sergei O. Prokofieff, depends directly on competent responses to such questions by each and every anthroposophist. "With these considerations, it is not the author's concern to persuade the reader in an outward way to join the Anthroposophical Society. He is concerned with the communication of a few esoteric viewpoints and possible motives, so that the decision in this regard can develop in a fully aware and responsible manner, based on a solid inner cognitive foundation. For only when the decision in regard to membership in the Anthroposophical Society--for whatever reason the individual might make it--occurs on such a basis, does it also have spiritual justification." (from the preface)
‘And however paradoxical it may seem today, the “Grail mood” is in the fullest sense to be found in Russia. And the future role that Russia will play in the sixth post-Atlantean epoch... rests firmly upon this unconquerable “Grail mood” in the Russian people.’ – Rudolf Steiner Although Eastern Europe has been part of the Christian world for more than a thousand years, its spiritual identity remains a mystery. This mystery, says Sergei Prokofieff, can only fully be solved by looking behind external events and seeking spiritual – meta-historical – dimensions of reality. In illuminating the maya of outer history, Prokofieff reveals the forces that have been at work to hinder the progress of mankind: the materialistic Brotherhoods of the West and the occult aspects of both Jesuitism and Bolshevism. These adversary groups have created a ‘karma of materialism’, that the eastern Slavic peoples have taken upon themselves out of their ‘exalted willingness for sacrifice’. Prokofieff shows how, from the earliest times, the future ‘conscience of humanity’ flowed from hidden mystery centres in Hibernia, to the eastern Slavic peoples. As a result, qualities of ‘compassion, patience and willingness for sacrifice’ developed in their souls, creating a truly Christian ‘Grail mood’. Despite incalculable suffering – from the persecutions of the Mongol hordes to the Bolshevik experiment of the last century – this quality has become an unconquerable force. Will humanity be able to use the present opportunity granted by this sacrifice to fulfil the primary purposes of the present cultural epoch? Can the future mysteries of the Holy Grail be fulfilled? In this momentous work, breathtaking in its scope and detail, the author attempts a truly esoteric approach, penetrating to the spiritual wellsprings of Eastern Europe in the light of Rudolf Steiner’s research.
Prokofieff develops and expands Rudolf Steiner's occult research, leading the reader to an understanding of Novalis's crucial future mission amongst humanity, and indicating how this mission receives its form from the roots of its rich karmic past.
In this revised and expanded edition of his classic debut, Sergei O. Prokofieff investigates the deepest mysteries of Rudolf Steiner’s life and individuality, from ‘the years of apprenticeship’ and ‘the great Sun period’ to ‘the path of the Teacher of Humanity’ and ‘the birth of the New Mysteries’. He discusses the earthly and supersensible aspects of the first Goetheanum, the implications of the Christmas Conference of 1923-24, and the Foundation Stone meditation that Steiner left as a legacy to members of the Anthroposophical Society. In his very personal Introduction, Prokofieff describes, in moving detail, the events in his life which led to his discovery of anthroposophy whilst living in Communist Russia, and how eventually he came to write this extraordinary study of Rudolf Steiner. The resulting volume – a work of secondary anthroposophical literature unprecedented in its depth and significance – was first published in Germany in 1982, meeting with equal amounts of acclaim, astonishment and controversy. It is published in this paperback edition to mark the 35th anniversary of the original publication.
The arts have always been characterized by a strong element of community-building. We can deepen and strengthen this impulse significantly today by establishing a connection between the various arts, the cycle of the seasons, and its festivals .... The great ideal of the synthesis of science, art, and religion,
Valentin Tomberg was for many years a strong proponent of Rudolf Steiner's spiritual science. He became a prominent lecturer and writer on anthroposophy--then, in 1945, he turned away from anthroposophy and converted to Roman Catholicism, subsequently authoring two influential texts on Catholicism. Nevertheless, a number of Tomberg's modern-day adherents maintain that he remained faithful to esoteric Christianity and to Rudolf Steiner's ideas. Prokofieff presents startling new research that, in his estimation, shows the hypothesis of Tomberg's followers to be misguided. His key evidence is a letter (reproduced in the book) that was handwritten by Tomberg in 1970. Using this text, Prokofieff attempts to show that Valentin Tomberg condemned and dismissed Rudolf Steiner and his spiritual path.
It depends on the human being whether he merely conceives of anthroposophy or whether he experiences it.' - Rudolf Steiner During the Christmas period of 1923-4, Rudolf Steiner refounded the Anthroposophical Society at its headquarters in Dornach, Switzerland. This important event, which has come to be known as the Christmas Conference, can be studied on many levels, and its many mysteries have been central to Sergei O. Prokofieff's anthroposophical research over the years. His beginning point has been an enduring question: What did Rudolf Steiner mean when he called the Christmas Conference the 'start of a World-Turning-point of Time'? In this far-reaching work, the author - working from several different viewpoints - guides the reader towards an answer. Prokofieff suggests that the impulse of the Christmas Conference can only be reenlivened today through conscious action by individuals to experience its spiritual essence. Rather than offering dogmatic conclusions, he opens up paths of approaching this goal by throwing light on different aspects of the Conference and what lies at its heart: the Foundation Stone and its Meditation.In particular, Prokofieff explores three key perspectives: the connection of the Christmas Conference with humanity's evolution; the inner relationship of each individual anthroposophist to the Christmas Conference; and the significance of the Conference to Rudolf Steiner himself. Although this is major work of some length, the individual chapters of May Human Beings Hear It! are complete in themselves, and can therefore be studied independently of each other.
A survey of recent history reveals the gloomy picture of an ongoing series of conflicts, wars, and general turmoil. Consequently, the human emotional landscape is littered today with angry, bitter, and vengeful thoughts, emotions, and actions. Even our modern justice systems are preoccupied only with finding and proving guilt and dealing out retribution, doing little to remedy the tragic situation. Nevertheless, many individuals and groups have always sought ways to break this vicious cycle of recrimination. When faced with the question of what we can do to change the world for the better, one of the most radical and challenging answers is to begin forgiving others for what they have done. In this powerful and moving book, Prokofieff shows how the forces that lead to forgiveness can be developed consciously and freely. Without preaching the morality of forgiveness, he presents spiritual facts that speak for themselves. From Tsarist Russia and the concentration camps of Nazi Germany to the infighting during the early years of the Anthroposophical Society, the author offers striking examples of those who have been able to forgive frequently terrible crimes. He provides multilayered analyses and shows the beneficial consequences of each act of forgiveness. As he develops his theme, the importance of forgiving not simply for personal salvation but for the advancement of human evolution is revealed in all its healing truth. Now available in paperback, The Occult Significance of Forgiveness has been read and loved by thousands of readers for years. It is perhaps the most valuable, accessible, and succinct of Prokofieff s works on inner development.
Born in 1900 in Russia, Valentin Tomberg was for many years an enthusiastic student of Anthroposophy. In 1945, however, he converted to Roman Catholicism and completely turned his back on the former phase of his life. By the time of his death in 1973 he had written two major works--Meditations on the Tarot and Covenant of the Heart--in which he presented much esoteric knowledge, though under the spiritual authority of the Catholic Church. What is the mystery behind Tomberg's life? Prokofieff provides his views in this forcefully argued and uncompromising book.
Prokofieff draws on the whole extent of Rudolf Steiner s work and combines it with his own original spiritual research to form an intricate picture of the cosmic forces at play between Christmas and Epiphany. We are led on a tour through the circle of the zodiac and spiritual hierarchies, and shown how they form a path from Jesus to Christ. The author further explains that the Starry Script is a key to anthroposophical Christology, and shows how it relates to the conception of the First Goetheanum. Prokofieff guides us imaginatively through the interior of Steiner s architectural masterpiece (destroyed by fire at the end of 1922), whose structure and decorations are seen to constitute a coherent esoteric map. Our task now, he suggests, is to rebuild the First Goetheanum within ourselves and, through a new form of self-development, work toward a truly modern path of initiation. Supplementary essays focus on the cosmic aspects of Sophia as well as the being of Michael. Prokofieff s seminal study offers a rich source of inspiration for those wishing to penetrate the mysteries of the Twelve Holy Nights and their relation to spiritual beings.
Based on the author's experience of the suprasensory being behind spiritual science (Anthroposophy), this volume is the culmination of Sergei Prokofieff's twenty-five years of work on Rudolf Steiner's spiritual impulse. He shows that the being Anthroposophia is not merely a poetic image or an abstract concept, but an actual spiritual entity who works in the higher worlds to benefit earthly evolution and bring to humanity "the new revelation of the heavenly Sophia, the divine wisdom." In the first part of the book, Prokofieff describes the path that led him to experience the being Anthroposophia--a path that is clearly outlined so that it can be followed by the reader as well. In the second part, beginning with Steiner's relatively few statements on the subject, the author considers the position of the living Anthroposophia in the cosmic hierarchy--specifically her relationship to Christ, to the heavenly Sophia, and the to Archangel Michael. Finally available in paperback, this work will be of special interest to all those who have a close connection to Rudolf Steiner's Anthroposophy.
Dedicated to the centenary of Rudolf Steiner's first proclamation of Christ's appearance in the etheric realm of the Earth, this book discusses various aspects of that event that had not previously been addressed adequately. Sergei Prokofieff points to three themes of primary importance, all of which are connected directly with the tasks of the Society that Rudolf Steiner founded: The preparation of humankind for the Second Coming Working with Christ as the Lord of Karma Recognizing in Anthroposophy the spiritual language through which questions can be posed to the etheric Christ today Prokofieff describes these and other critical undertakings, such as forging a strong relationship with Michael and the importance of recognizing the adversarial forces attempting to falsify Christ's Second Coming. The Appearance of Christ in the Etheric is of relevance to every individual who wishes to take an active role in fulfilling the needs of our time.
We live today at a time when the full mystery of the Resurrection body can become manifest to human beings out of the inspirations of Michael.... This was accomplished by Rudolf Steiner not just in a theoretical sense but also practically, and came about through the establishing of a path, accessible to all human beings, which leads to a union with the forces of the Resurrection body." Sergei Prokofieff approaches the deepest mysteries of the Turning Point of Time (the Christ event) through Rudolf Steiner's spiritual research. At its heart stands the question of the restoration of the "phantom" of the physical body and its transformation into the resurrected body of Christ through the Mystery of Golgotha. The author draws a broad and differentiated picture of the tasks and possibilities that the Easter event--as well as Ascension and Pentecost--present, both for the individual and humanity. The final chapter considers the mystery of Easter Saturday, through which the two polar aspects of the Mystery of Golgotha--death and resurrection--interconnect, also explaining the relationship between the Earth Spirit and the interior of the Earth. An appendix tackles the phenomenon of stigmatization from a spiritual-scientific perspective.
Thus spoke Rudolf Steiner in his "Last Address" to members of the Anthroposophical Society. This was his first and only indication of the connection between John the Baptist and John the Evangelist. As Prokofieff points out, Steiner intended to develop and bring to full clarity the short comment reproduced above, but his terminal illness prevented him from doing so. In this brief, enlightening book, Prokofieff addresses the mystery of the "two Johns." solving many unanswered questions. In particular, he throws light on issues of "incarnation and incorporation," the nature of John the Baptist's and John the Evangelist's respective initiations, the significance of their mutual work at the "Turning Point of Time," and its relevance to our present day.
It is my personal conviction that the question of our relationship to Rudolf Steiner is fundamental to the life of Anthroposophy itself." -- Sergei O. Prokofieff Even within the Anthroposophical Society and the anthroposophic movement, people's relationship to Rudolf Steiner is weakening and dissipating. This is problematic, says Prokofieff, as the future of both the Society and movement depends on a sufficient number of people aspiring to and realizing a true spiritual connection with the founder of Anthroposophy. Prokofieff deals in detail with this issue and asks, "Can one be an anthroposophist without being Rudolf Steiner's pupil?" In the second part of this book, Prokofieff elaborates on the mysteries surrounding the laying of the spiritual Foundation Stone at the Society's Christmas Meeting that began 1923. That event, he asserts, ensured that a personal relationship with Rudolf Steiner "would not remain within the realm of the generally abstract or intellectual, but would become a real inner deed." Thus, Steiner gave each anthroposophist the possibility of connecting with him through free inner work on the Foundation Stone. Both parts of this book are linked, in the sense that once a relationship with Steiner is established, an inner longing to work with the "new mysteries" will follow. In Prokofieff's words, "The will to take the foundation of the new mysteries seriously leads to a real, inner connection with Rudolf Steiner." Relating to Rudolf Steiner includes an essay on the "problem" of digitally publishing Steiner's most important esoteric texts and the esoteric background of the internet and electronic media in general. In response to readers' questions about how to counteract the harmful consequences of these developments, Prokofieff has expanded and developed his original essay on this subject.
Unlike other works on this theme, Sergei Prokofieff's short book is really more of a personal work than it is an introduction to Anthroposophy. The author presupposes the reader's familiarity with the basic principles of Anthroposophy and focuses on the central Christological insights that make up the core of Rudolf Steiner's philosophy. This book is personal in the sense that it reflects one person's endeavors to build a connection to Anthroposophy. As the author states in his preface, "As soon as we comprehend Anthroposophy as something living, we are concerned not merely with defining it intellectually but, rather, with developing a real relationship to it." He continues, "The content of this book] will probably reveal more about the author and his relationship to Anthroposophy than about Anthroposophy] itself, for its nature is basically beyond description and consequently evades any purely intellectual definition." This is a valuable addition to the body of secondary literature on Anthroposophy from an established and well-respected author on the subject. Contents: Anthroposophy and the Riddle of Man The Anthroposophical Path of Knowledge Ego-Consciousness and the Mystery of Golgotha Rudolf Steiner's Path of Development The Being of the Christ and the Mystery of Man
‘The primary task of this book is to build a bridge to a deeper understanding of Schiller himself who, along with Goethe and Novalis, was one of the great spiritual forerunners and trailblazers of anthroposophy.’ – Sergei O. Prokofieff Planned as the second volume in a trilogy on Novalis, Schiller and Goethe, Friedrich Schiller and the Future of Freedom is much more than a conventional biography. Prokofieff shines new light on Schiller’s character and destiny, helping to establish his position as a crucial antecedent to Rudolf Steiner in the spiritual history of humanity. He also defines Schiller’s task in the context of the achievements of Goethe and Novalis at the end of the eighteenth century, an extraordinary period that saw a seminal transformation in the philosophical and artistic landscape. Following the recent publication of The Riddle of Dmitri – which explores Schiller’s unfinished drama Demetrius – Prokofieff returns here to the theme in the framework of Schiller’s life and extensive body of work. In timely fashion, he conveys Schiller’s mediating role between Central and Eastern Europe, indicating how he came ‘near to the soul of the Russian people through an idealism imbued with his entirely self-created moral power and his fiery enthusiasm for everything in the world that is true, beautiful and good’.
In our everyday lives, we are constantly challenged by the phenomenon of evil in all its many manifestations. But how can we cope with this seemingly eternal hindrance? In the first of these three essays, Prokofieff suggests that we start by developing a knowledge of the forces of evil in order to learn how they work in human evolution. Such knowledge is, in itself, the beginning of the process of overcoming evil. In order that members of the Anthroposophical Society might go further along this path, Rudolf Steiner gave them the spiritual "Foundation Stone of the Good." This Foundation Stone which consists of light, imaginative form, and the substance of love can live in our hearts and souls as a firm foundation for esoteric work, and a creative contribution towards the overcoming of evil. Ultimately it can lead us to a conscious experience of Christ in the etheric realm of the earth. In the second and third essays, Prokofieff examines further themes relating to the etheric advent of Christ, and its connection with the Foundation Stone of the Good.
More than 100 years after its founding, the Anthroposophical Society faces serious questions--some of an existential nature--regarding its purpose and tasks today. On March 30, 2012, at the Society's Annual General Meeting in Dornach, Sergei Prokofieff and Peter Selg gave lectures in which they addressed difficult issues related to the General Anthroposophical Society and its global headquarters, the Goetheanum in Switzerland. Their lectures were met with a mixture of enthusiastic support and stern disapproval. They are reproduced here in full, together with supplementary material that helps broaden and deepen their themes, so that every interested individual has access to them.
The prophetic Russian epic, How the Holy Mountains Released the Mighty Russian Heroes from Their Rocky Caves, tells of a mighty spiritual battle for the destiny of the Russian people, involving the powerful spiritual beings of Christ, Mary-Sophia, the Archangel Michael, the Antichrist, and the terrible force of the fallen hierarchies of evil. With the help of anthroposophical insights, Prokofieff shows how the epic reveals the whole historical path of Russia from the past, through the present, and into the future.
Meditative reflection--strengthening thinking and feeling through the will--is one of the main methods of experiencing Anthroposophy. Prokofieff writes: "The best path to this goal is inner work with the Foundation Stone Meditation, because this meditation is the quintessence of the whole of Anthroposophy, given in meditatively inspired form by means of earthly words." Rudolf Steiner described the substance of the "Foundation Stone Meditation" as spoken by him "out of the will of the spiritual world," and as "verses heard from the Cosmic Word." Owing to its spiritual and mantric form, the text of this meditation represents an archetype and is thus a key to the most diverse areas of world and human existence. Depending on "which spiritual portal is opened with this key," explains Prokofieff, "one arrives at one result or another, and one and the same line of the meditation becomes a reply to the most varied questions." The author applies this method in this work and, in the process, illuminates and opens up many dimensions of spiritual science. His research embraces, among other aspects, the relationship of the "Foundation Stone Meditation" to the being Anthroposophia, the spiritual hierarchies, human karma, the Rosicrucian, Michaelic and Grail streams, the Mystery of Golgotha, the two Jesus children, the three spiritual sources of Anthroposophy, and even the Constitution of the General Anthroposophical Society.
The mystery of the Guardian, and the Threshold he protects, belong among the central most significant themes on the path of modern initiation. For, without the encounter with the Guardian, the Threshold to the spiritual world can never be crossed in full consciousness. The consequence would then be that for all the experiences in the realm on the other side of the Threshold there can be no certainty as to the truth of their contents." (from the preface) Just as an entire plant is contained in seminal form in its seed, the whole of Anthroposophy can be discovered in Rudolf Steiner's central work, The Philosophy of Freedom (Intuitive Thinking as a Spiritual Path), a book that lays the foundation for a modern scientific path to the spiritual world. Given the centrality of the Guardian of the Threshold to modern initiation, one may ask where this theme can be found in The Philosophy of Freedom. Sergei Prokofieff presents his insights to this little-researched question in the first part of this volume. In the second part, he investigates the connection of The Philosophy of Freedom to the content of Rudolf Steiner's research into to what he called "The Fifth Gospel." Prokofieff's thoughtful commentary sheds new light on the connection between Rudolf Steiner's early work and what he developed later in life. Study of the relevant texts reveals that the roots of Steiner's early work lie in the same spiritual reality--the Christ impulse--as that of the later Anthroposophy he would develop.
The anthroposophical community seeks to lift human souls into supersensible realms so that they may enter the company of angels." --Rudolf Steiner Sergei Prokofieff traces the three stages of heavenly preparation of Anthroposophy--the "spiritual thunderstorm," the Michael School in the Sun sphere, and the "imagination-based cultus" in the spiritual word nearest the Earth. These events involved the nine spiritual hierarchies, associating them with the karma of the anthroposophic movement. The author goes on to elaborate the tasks of the Anthroposophical Society and indicates how these are connected with the spiritual hierarchies, the Michael movement, the Grail mysteries, the work of new group souls, and the "Foundation Stone Meditation." He shows that, in an esoteric sense, the General Anthroposophical Society was created so that people could learn to work with the gods. This is a vital booklet for all those who care deeply about the future of the Anthroposophical Society and the proper evolution of humanity.
Research into the sphere of karma...forms the basis of the modern spiritual science of Anthroposophy. For only by learning to understand these laws can the human being realize how spiritual forces work simultaneously in man and the cosmos, and link the two into a higher unity." In this inspiring lecture, addressed primarily to followers of the anthroposophic movement, Prokofieff gives an overview of how the spiritual hierarchies and Christ, the Lord of Karma, work in the ordering of human karma. We are led to the karma and mission of the Anthroposophical Society, with indications as to what needs to happen before that karmic mission can be fulfilled. Prokofieff explains why true modern Christian research into karma does not arise from intellectual speculation, curiosity, or nebulous mystical experiences. The process of karmic research, based on spiritual science, should lead to a fundamental transformation of human nature and lead to a full experience of the cosmos.
I asked Rudolf Steiner, 'What will remain of your work thousands of years from now?' He replied, 'Nothing but The Philosophy of Freedom. But everything else is contained in it. If one realizes the act of freedom described there, one can discover the whole content of Anthroposophy.'" -- Walter Johannes Stein Some people's path to Anthroposophy leads them directly to Rudolf Steiner's early work Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom, which becomes the philosophical basis for further exploration. Steiner referred to this as a "safe" approach. However, the destiny of many leads them directly to Anthroposophy itself, perhaps through one of its practical initiatives such as Waldorf education or biodynamics, sometimes making it difficult to relate to the cognitive basis of Anthroposophy. In this unique study, Prokofieff offers a fresh approach to Steiner's crucial book, Intuitive Thinking as a Spiritual Path. He shows why the book is so important to Anthroposophy as the work in which Steiner lays a foundation for his method of spiritual research. In Steiner's own words, "One who is willing can indeed find the basic principles of Anthroposophy in my Philosophy of Freedom." Prokofieff discusses the Christian nature of the anthroposophic means of cognition and how it is integral to freedom and love. This in turn reveals the deeply Christian roots of Intuitive Thinking as a Spiritual Path and its importance for modern Christian esoteric work. In considering its multifaceted cosmic and human dimension, Prokofieff discusses Intuitive Thinking as a Spiritual Path in relation to the mystery of the Resurrection, the work of the hierarchies, the being Anthroposophia, the "Fifth Gospel," Steiner's path of initiation, the Rosicrucian and Michaelic impulses, the life between death and rebirth, the Foundation Stone, the Christian mysteries of karma, and the science of the Grail.
‘Anyone who embarks upon the study of anthroposophy will soon recognise that the mystery of the human ego lies at its very heart. This mystery is one of the central questions of anthroposophical Christology and at the same time forms one of the most difficult cognitive challenges presented by anthroposophy.’ – Sergei O. Prokofieff The question of the true nature of the human ‘I’ or individuality is one of the key issues of our time, but it is also one of the most complex riddles of existence. This booklet doesn’t give simple answers but adds perspectives that deepen the theme, offering a picture of its manifold mysteries. In three great panoramas, the author develops central aspects of the topic, beginning with the threefold nature of human individuality, followed by an illumination of the cosmic dimension of the ego, and finally an encapsulation of the significance of the earthly ego. With his usual thoroughness and clarity, Sergei O. Prokofieff throws light on one of the fundamental questions of our time.
Prokofieff develops and expands Rudolf Steiner's occult research, leading the reader to an understanding of Novalis's crucial future mission amongst humanity, and indicating how this mission receives its form from the roots of its rich karmic past.
In a private conversation on his deathbed, Rudolf Steiner informed his friend Count Polzer-Hoditz of three spiritual problems that would need to be resolved in the coming years: ‘Firstly, the question of the two Johns [John the Baptist and John the Evangelist]. Secondly: Who was Dmitri? Thirdly: Where did Caspar Hauser come from?’ Tackling these issues, said Steiner, would be of critical importance for humanity’s future. He added: ‘In all three problems it is important that one’s gaze is directed not towards death but towards birth. Where did they come from and with what tasks?’ In Dmitri’s case, Steiner emphasized that the most important thing was to discover what was to have been achieved through him. Utilizing the significant clues left by Rudolf Steiner, Sergei O. Prokofieff takes on the second of these tasks, the great unsolved mystery of Russian history. Tsarevich Dmitri, the son of Tsar Ivan the Terrible, was tragically murdered as a young boy. Later, he was impersonated by a series of rogues and pretenders. Prokofieff’s wide-ranging study integrates historical, psychological and spiritual-scientific perspectives to work towards the truth behind Dmitri’s brief life, his mission and the distortions created by the ‘false Dmitris’. He also examines the significance of Friedrich Schiller’s unfinished play, Demetrius.
‘And however paradoxical it may seem today, the “Grail mood” is in the fullest sense to be found in Russia. And the future role that Russia will play in the sixth post-Atlantean epoch... rests firmly upon this unconquerable “Grail mood” in the Russian people.’ – Rudolf Steiner Although Eastern Europe has been part of the Christian world for more than a thousand years, its spiritual identity remains a mystery. This mystery, says Sergei Prokofieff, can only fully be solved by looking behind external events and seeking spiritual – meta-historical – dimensions of reality. In illuminating the maya of outer history, Prokofieff reveals the forces that have been at work to hinder the progress of mankind: the materialistic Brotherhoods of the West and the occult aspects of both Jesuitism and Bolshevism. These adversary groups have created a ‘karma of materialism’, that the eastern Slavic peoples have taken upon themselves out of their ‘exalted willingness for sacrifice’. Prokofieff shows how, from the earliest times, the future ‘conscience of humanity’ flowed from hidden mystery centres in Hibernia, to the eastern Slavic peoples. As a result, qualities of ‘compassion, patience and willingness for sacrifice’ developed in their souls, creating a truly Christian ‘Grail mood’. Despite incalculable suffering – from the persecutions of the Mongol hordes to the Bolshevik experiment of the last century – this quality has become an unconquerable force. Will humanity be able to use the present opportunity granted by this sacrifice to fulfil the primary purposes of the present cultural epoch? Can the future mysteries of the Holy Grail be fulfilled? In this momentous work, breathtaking in its scope and detail, the author attempts a truly esoteric approach, penetrating to the spiritual wellsprings of Eastern Europe in the light of Rudolf Steiner’s research.
Unlike other works on this theme, Sergei Prokofieff's short book is really more of a personal work than it is an introduction to Anthroposophy. The author presupposes the reader's familiarity with the basic principles of Anthroposophy and focuses on the central Christological insights that make up the core of Rudolf Steiner's philosophy. This book is personal in the sense that it reflects one person's endeavors to build a connection to Anthroposophy. As the author states in his preface, "As soon as we comprehend Anthroposophy as something living, we are concerned not merely with defining it intellectually but, rather, with developing a real relationship to it." He continues, "The content of this book] will probably reveal more about the author and his relationship to Anthroposophy than about Anthroposophy] itself, for its nature is basically beyond description and consequently evades any purely intellectual definition." This is a valuable addition to the body of secondary literature on Anthroposophy from an established and well-respected author on the subject. Contents: Anthroposophy and the Riddle of Man The Anthroposophical Path of Knowledge Ego-Consciousness and the Mystery of Golgotha Rudolf Steiner's Path of Development The Being of the Christ and the Mystery of Man
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