Many faith groups in the UK - most notably Muslims - have in recent years challenged the idea that religion should be predominantly a matter for the private domain. In response to this challenge, the 2001 National Census included the question of religious affiliation. Using the large-scale data of the 2001 National Census, "Muslims on the Map" has created the first long awaited community profile which looks at Muslims as an entire faith community from a sociological and social policy perspective. In her analysis, Serena Hussain reveals the social position of Muslims as a group compared to other faith communities in terms of educational qualifications, economic activity and housing conditions and as demonstrated by other poverty indicators. In doing so, she provides the first significant, comprehensive portrait of Muslim communities in modern Britain.
Saints, sinners, and the mere mortals in between What do you need to be a saint these days? Ambition, determination and good PR. But what do you do if your mother's a saint and you just want to be human? Anna and Harriet are about to find out. Anna and Harriet share a burden: hellishly saintly mothers. So when they meet, initial loathing turns swiftly to recognition and firm friendship. Happily settled in a chaotic flat and armed with a wicked sense of humour, they set out to paint the town red. And for a while life goes swimmingly. But when they tread on one toe too many, they find that they have only their worst instincts - and each other - to rely on. Be good. And if you can't be good, be careful...
Before the American Revolution, the people who lived in British North America were not just colonists; they were also imperial subjects. To think of eighteenth-century New Yorkers as Britons rather than incipient Americans allows us fresh investigations into their world. How was the British Empire experienced by those who lived at its margins? How did the mundane affairs of ordinary New Yorkers affect the culture at the center of an enormous commercial empire? Dangerous Economies is a history of New York culture and commerce in the first two thirds of the eighteenth century, when Britain was just beginning to catch up with its imperial rivals, France and Spain. In that sparsely populated city on the fringe of an empire, enslaved Africans rubbed elbows with white indentured servants while the elite strove to maintain ties with European genteel culture. The transience of the city's people, goods, and fortunes created a notably fluid society in which establishing one's own status or verifying another's was a challenge. New York's shifting imperial identity created new avenues for success but also made success harder to define and demonstrate socially. Such a mobile urban milieu was the ideal breeding ground for crime and conspiracy, which became all too evident in 1741, when thirty slaves were executed and more than seventy other people were deported after being found guilty—on dubious evidence—of plotting a revolt. This sort of violent outburst was the unforeseen but unsurprising result of the seething culture that existed at the margins of the British Empire.
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