This book studies kingship with reference to the Johannine Jesus. Postcolonialism leads us to an avenue from which to read this Gospel in the more complex and wider context of the hybridized Jewish and Greco-Roman worlds of the Roman Empire in the first century CE. This provides a new perspective on the kingship of the Johannine Jesus, whose kingly identity is characterized by hybridized christological titles. For the Johannine readers in the first century, who were exploited, oppressed, yet at odds with both the colonizer and the colonized in the Roman Empire, this Gospel was deemed to reveal his identity. Using many christological titles, it presented Jesus as the universal king going beyond the Jewish Messiah(s) and the Roman emperors and also as the decolonizer who came to "his own" world to liberate his people from the darkness. In this respect, the ideology of the Johannine emphasizes that love, peace, freedom, service of the center for the margins, and forgiveness are the ruling forces in the new world where Jesus reigns as king. Raising an awareness of these ideologies, John's gospel asks readers to overcome the conflicting world shrouded in darkness, thenceforth entering the new Johannine world.
This book studies kingship with reference to the Johannine Jesus. Postcolonialism leads us to an avenue from which to read this Gospel in the more complex and wider context of the hybridized Jewish and Greco-Roman worlds of the Roman Empire in the first century CE. This provides a new perspective on the kingship of the Johannine Jesus, whose kingly identity is characterized by hybridized christological titles. For the Johannine readers in the first century, who were exploited, oppressed, yet at odds with both the colonizer and the colonized in the Roman Empire, this Gospel was deemed to reveal his identity. Using many christological titles, it presented Jesus as the universal king going beyond the Jewish Messiah(s) and the Roman emperors and also as the decolonizer who came to “his own” world to liberate his people from the darkness. In this respect, the ideology of the Johannine emphasizes that love, peace, freedom, service of the center for the margins, and forgiveness are the ruling forces in the new world where Jesus reigns as king. Raising an awareness of these ideologies, John’s gospel asks readers to overcome the conflicting world shrouded in darkness, thenceforth entering the new Johannine world.
It is 1893, and fifteen-year-old Lucille Rinehart secretly yearns for freedom from a strict society. While attending a private academy for girls, Lucille thinks she knows her inevitable fate to marry an honourable man. But when curiosity leads her to sneak off with her best friend, Rose, to visit a mysterious gypsy, Lucille begins to wonder if her destiny is not what she thinks. She returns home a few days later to attend a ball hosted by her parents, only to be snatched off the street by a powerful man who wants to use her as a pawn to satisfy a grudge against her family. But just as she manages to escape, a girl presses a choker into her hand and it seems the necklace has special powers. As bizarre events begin occurring, Rose acts strangely and Lucille is plagued by visions and a haunting voice. When she finally returns to school, a twist of fate soon has her bonding with three rivals who share the same uncertain future. Now all they have to do is determine who they can trust as a complex mystery begins to unfold. In this exciting young adult tale, a teenage girl and her unlikely friends embark on a magical journey to solve their destiny where they discover danger, challenges, and most importantly, themselves.
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