In keeping with the Scriptural witness and the theological heritage, this remarkable book examines the doctrine of creation alongside new creation. The connection between the two - creation and new creation - has drawn renewed attention in the last several decades; but the burden of Sean McDonough's argument is that this emphasis on creation and new creation has been a feature of the doctrine since the beginning, whether in the eschatological reading of Genesis 1 that predominated at least until early modern times, or the intertwining of the narratives of creation and redemption in thinkers from Irenaeus to Barth. Whilst covering the traditional elements of the doctrine, McDonough treats the important subject with a special emphasis on how these unfold in the story of what Gunton has called God's "creation project".
This book examines the New Testament teaching that Christ was the one through whom God made the world. While scholars usually interpret this doctrine as arising from the equation of Jesus and the Wisdom of God, Sean McDonough argues that it had its roots in the church's memories of Jesus' miracles. These memories, coupled with the experience of spiritual renewal in the early church, established Jesus as the definitive agent of God's new creation in the New Testament writings and the teachings of the Early Church. Following the logic that 'the end is like the beginning' Christ was taken to be the agent of primal creation. This insight was developed in light of Old Testament creation texts, viewed from within a 'messianic matrix' of interpretation. God gives his Word, his Spirit, and his Wisdom to his Messiah from the very beginning; and the Messiah, the radiance of God's glory, establishes the cosmos in accordance with God's purposes. Creation is the beginning of messianic dominion; he rules the world he made. McDonough carefully substantiates his thesis through a detailed exegesis of the relevant New Testament texts in the context of related texts in Judaism and Greco-Roman philosophy. He concludes with a survey of the doctrine of Christ as Creator in the work of six theologians: Justin Martyr, Irenaeus, Athanasius, Karl Barth, Jürgen Moltmann, and Wolfhart Pannenberg.
Preachers know that understanding Greek and Hebrew can strengthen their sermons. However, years after taking language courses, it becomes challenging to study texts in the original languages, especially when time is limited. This volume offers: A curated selection of key passages from PhilippiansClearly formatted lexical and grammatical tools needed to study the Greek textsA commentary section that helps preachers effectively bridge the gap between reading the Greek text and preaching it Whether their Greek is beginner or advanced, this series will empower readers to deepen their study of the Greek text and preach a content-driven, engaging sermon. This book and the entire Preacher's Companion Series is a fresh and helpful companion to traditional commentaries and a valuable addition to every preacher's library.
Since its inception, Introduction to Genetic Analysis (IGA) has been known for its prominent authorship including leading scientists in their field who are great educators. This market best-seller exposes students to the landmark experiments in genetics, teaching students how to analyze experimental data and how to draw their own conclusions based on scientific thinking while teaching students how to think like geneticists. Visit the preview site at www.whfreeman.com/IGA10epreview
In keeping with the Scriptural witness and the theological heritage, this remarkable book examines the doctrine of creation alongside new creation. The connection between the two - creation and new creation - has drawn renewed attention in the last several decades; but the burden of Sean McDonough's argument is that this emphasis on creation and new creation has been a feature of the doctrine since the beginning, whether in the eschatological reading of Genesis 1 that predominated at least until early modern times, or the intertwining of the narratives of creation and redemption in thinkers from Irenaeus to Barth. Whilst covering the traditional elements of the doctrine, McDonough treats the important subject with a special emphasis on how these unfold in the story of what Gunton has called God's "creation project".
In Rev. 1:4, John describes God as the one who is and who was and who is to come. His description grows out of Jewish reflection on the meaning of the name YHWH, and in particular on the enigmatic words of Ex. 3:14 I am who I am. Sean M. McDonough traces the story of the name YHWH in the New Testament era, and its bearing on the interpretation of Rev. 1:4. Who used the name? Was it ever pronounced, and if so, how and by whom? Why did it fall into disuse? Most importantly, what did people believe the name meant? A wide range of early Jewish literature is investigated to answer these questions. Much attention is given to exegetical traditions surrounding Ex. 3:14, especially the Septuagint translation of this verse, where God is called the one who is.The internal Jewish evidence, however, is only part of the story. For both John's formula and the Jewish traditions concerning the name bear a strong resemblance to Hellenistic descriptions of ultimate reality. After a survey of the relevant material, it is argued that the Jewish understanding of the name YHWH was shaped in part as a response to such ideas. Far from being a slavish copy of the Greek formulae, though, the Jewish exegetical traditions are a creative and dynamic response to a changing religious climate. John, in turn, adapts the Jewish tradition to express his own Christian understanding of God. The description of God as the one who is and who was and who is to come thus affords a unique opportunity to explore the interplay of Hellenistic, Jewish, and Christian ideas in the ancient world.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.