Fear has taken on an outsized role in our current cultural and political context. Manufactured threats are advanced with little to no evidence of danger, while real threats are exaggerated for self-interested gain. This steady diet of fear produces unhealthy moral lives, leading many Christians to focus more on the dangers we wish to avoid than the goods we wish to pursue. As a fearful people, we are tempted to make safety our highest good and to make virtues of suspicion, preemption, and accumulation. But this leaves the church ill-equipped to welcome the stranger, love the enemy, or give to those in need. This timely resource brings together cultural analysis and theological insight to explore a Christian response to the culture of fear. Laying out a path from fear to faithfulness, theologian Scott Bader-Saye explores practices that embody Jesus's call to place our trust in him, inviting Christian communities to take the risks of hospitality, peacemaking, and generosity. This book has been revised throughout, updated to connect with today's readers, and includes new discussion questions.
The driving question: How do Episcopalians decide the right thing to do? In volume five, Scott Bader-Saye, Academic Dean and Professor of Christian Ethics and Moral Theology at Seminary of the Southwest, examines the moral life through the lens of the Episcopal Church and its traditions. Beginning with an introduction to ethics in a changing world, Bader-Saye helps the reader move past the idea that we either accept cultural change as a whole or reject it whole, suggesting that we need to make discriminating judgments about where to affirm change and where to resist it. Part I looks at distinctive aspects of the Episcopal ethos, noting that “ethics” comes from “ethos,” and so has to do with habits and enculturation of a particular people. Topics include creation, incarnation, holiness, sacrament, scripture, and “via media.” Part II looks at big moral questions: Who am I? Why am I here? What are good and evil? What are right and wrong? Part III examines how an Episcopal approach might shape a typical day by examining Morning Prayer and Compline as moral formation, in between discussing work, eating, and playing. Each part begins by analyzing cultural assumptions, asking what should be affirmed and what resisted about contemporary context, setting the stage for discussion in subsequent chapters.
This book presents two seismic events. The first is the demise of the Christendom paradigm, in which the church was positioned as the spiritual sponsor of Western civilization. The second event is the Holocaust, the Shoah, the systematic attempt by a "Christian nation" to eradicate the Jews.
Best-selling author Thomas Friedman says that globalization has made the world flat and that we cannot stop the process. But while it is right to say that globalization tends to flatten our world, it is wrong to say that there are no alternatives to current patterns of economic, ecological, political, and cultural integration. This book argues that the Christian liturgical calendar provides a constructive alternative to the globalization of economics, ecologies, politics, and cultures. It does so by incorporating the church into the fullness of time in the gospel narrative, thereby helping us escape from the dead end of Friedman's flat world so that we can improvise healthier ways of being globally integrated.
The driving question: How do Episcopalians decide the right thing to do? In volume five, Scott Bader-Saye, Academic Dean and Professor of Christian Ethics and Moral Theology at Seminary of the Southwest, examines the moral life through the lens of the Episcopal Church and its traditions. Beginning with an introduction to ethics in a changing world, Bader-Saye helps the reader move past the idea that we either accept cultural change as a whole or reject it whole, suggesting that we need to make discriminating judgments about where to affirm change and where to resist it. Part I looks at distinctive aspects of the Episcopal ethos, noting that “ethics” comes from “ethos,” and so has to do with habits and enculturation of a particular people. Topics include creation, incarnation, holiness, sacrament, scripture, and “via media.” Part II looks at big moral questions: Who am I? Why am I here? What are good and evil? What are right and wrong? Part III examines how an Episcopal approach might shape a typical day by examining Morning Prayer and Compline as moral formation, in between discussing work, eating, and playing. Each part begins by analyzing cultural assumptions, asking what should be affirmed and what resisted about contemporary context, setting the stage for discussion in subsequent chapters.
There are a number of ministers today that are unaware of the characteristics of postmodernism and of how it affects our young people. This book is written for all who work with youth and young adults in ministry; be they youth minister, youth pastor, director of religious education, Sunday school teacher, high school or college campus minister, or pastor or pastoral associate. It is an introduction to and framework for youth ministry and postmodernism. By bringing together and synthesizing the present literature on postmodern theory and guides for youth ministry, this book begins the discussion and lays the groundwork for a more comprehensive model and study for the future of youth ministry with a postmodern generation together with ideas for the working youth minister to begin implementation today.
Fear has taken on an outsized role in our current cultural and political context. Manufactured threats are advanced with little to no evidence of danger, while real threats are exaggerated for self-interested gain. This steady diet of fear produces unhealthy moral lives, leading many Christians to focus more on the dangers we wish to avoid than the goods we wish to pursue. As a fearful people, we are tempted to make safety our highest good and to make virtues of suspicion, preemption, and accumulation. But this leaves the church ill-equipped to welcome the stranger, love the enemy, or give to those in need. This timely resource brings together cultural analysis and theological insight to explore a Christian response to the culture of fear. Laying out a path from fear to faithfulness, theologian Scott Bader-Saye explores practices that embody Jesus's call to place our trust in him, inviting Christian communities to take the risks of hospitality, peacemaking, and generosity. This book has been revised throughout, updated to connect with today's readers, and includes new discussion questions.
Two seismic events mark the twentieth century as one of crisis for the Church. The first is the demise of the Christendom paradigm that positioned the Church as spiritual sponsor of Western Civilization. The second is the Holocaust, the horrors of which have prompted both the Roman Catholic and Protestant churches to repudiate the teachings and attitudes undergirding their dark history of Jewish persecution. The cumulative effect of these two events is that Christians have been called to rethink their own doctrines and practices, especially with regard to the Church's prior conviction that it had replaced Israel in God's plan. In his pathbreaking new work, 'Church and Israel After Christendom', Scott Bader-Saye contends that a renewed understanding of Israel might provide resources to envision a faithful post-Christendom Church. Unlike theologians such as John Milbank and Stanley Hauerwas, who have pointed to the Greek polis as a model for renewing ecclesiology, the author suggests that it is not to Aristotle but to Abraham that the church should look in order to articulate and incarnate a faithful alternative to the voluntarism and violence of modernity. The doctrine of election is the linchpin linking a renewed understanding of Israel with a renewed vision of the post-Christendom Church. By recovering a doctrine of election that is both non-supersessionist and fully Trinitarian, Christians may recover their political calling to embody a way of life shaped by covenant freedom and messianic peace.
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