10 lectures, Helsinki, April. 3-14, 1912 (CW 136) Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science (CW 13); The Spiritual Hierarchies and the Physical World (CW 136); and Inner Experiences of Evolution (CW 132). These works--outlining a revolutionary angelological cosmology--are at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"--including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations--I am an "I" being and reality is constituted of other "I" beings--go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus, he teaches us, his readers, to do the same. In these lectures, the reader is led through a series of meditations to recognize and come to know the activities and beings of the hierarchies: FIRST HIERARCHY Seraphim -- Spirits of Universal Love Cherubim -- Spirits of Harmony Thrones -- Spirits of Will SECOND HIERARCHY Kyriotetes -- Spirits of Wisdom / Dominions Dynamis -- Spirits of Motion / Mights or Virtues Exusai -- Spirits of Form / Powers THIRD HIERARCHY Archai -- Principalities / Spirits of Personality / Time spirits / Spirits of the Age Archangeloi -- Archangels / Folk Spirits / Spirits of Fire Angeloi -- Angels / Messengers / Spirits of Life or of Twilight THE HUMAN BEING KINGDOMS OF NATURE Animal Plant Mineral Steiner's achievement in these lectures, as Valentin Tomberg said, "cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." This book is a translation from German of the book Die geistigen Wesenheited in den Himmelskörpern und Naturreichen (GA 136). Translator unknown; original translation revised by Marsha Post.
From the book: "We are each meant to discover the connection from our individual soul to spiritual realities not encompassed by the normal senses, requiring supersensible perception. Images can offer powerful assistance.... However, we have forgotten about our own imagination, the creation of our own images. What was meant to be a balance between self-created imaginations and the enjoyment of others' imaginations has become seriously lopsided.... We have become gluttons, even if unwilling gluttons, of images. The energetic body becomes fat while the soul starves. We are meant to feed the soul with our own realizations of its gifts. The personality and the soul feed each other, constantly." A gift was given you at your first breath-have you opened it? It came from the stars and impressed itself into you at your most vulnerable moment. In this introduction to astrosophy, or star wisdom, a science with ancient roots and modern relevance, David Tresemer shows how the patterns written in the heavens influence a person's life. Taking as an example the remarkable life of Rudolf Steiner, Tresemer demonstrates the Oracle of the Solar Cross, whose four points interact throughout each of our lives to shape opportunities and challenges that our souls must face. Steiner spoke often of the "starry script" and hinted that, whereas its patterns impress themselves upon the human psyche, we can also influence this heavenly text, altering it in service of the continued development of humanity. Through stories from the life and examples from the work of Steiner as well as the "Star Brothers and Sisters" who share aspects of his Solar Cross, Tresemer illuminates this truth. Rich in art and anecdote, this groundbreaking book gives insight into the foundations of Anthroposophy and shows how great acts, feelings, and thoughts by human beings on Earth shine out and impress their patterns into the cosmos.
10 lectures, Helsinki, April. 3-14, 1912 (CW 136) Rudolf Steiner's achievement in these lectures--it has been said by Valentin Tomberg--"cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." In the architecture of Rudolf Steiner's great cosmological temple, this extraordinary course of lectures on spiritual beings forms the central pillar with other important texts such as the fourth chapter of An Outline of Esoteric Science (CW 13); The Spiritual Hierarchies and the Physical World (CW 136); and Inner Experiences of Evolution (CW 132). These works--outlining a revolutionary angelological cosmology--are at the heart of Steiner's mission to transform our understanding of the world by laying down a new, non-dual, phenomenological path to a contemporary divine-spiritual-physical cosmology that is angelological and theophanic. For Steiner, what constitutes the world are "beings"--including the ground of the world itself, the "Father being." Steiner's cosmology or angelology is personal, and it is known in relationship; therefore, he presents it in terms of states and deeds of conscious, and of the divine-spiritual beings whose states and deeds they are. The spiritual world is thus always a world of beings. The twin realizations--I am an "I" being and reality is constituted of other "I" beings--go together. Cosmology is angelology. Spiritual beings define experience of the nature of reality. In these lectures, the reader is led through a series of meditations to recognize these spiritual beings and come to know their deeds. Steiner's approach is "contemporary" in that, while continuous with the most ancient understanding of the cosmos, he discovers it for himself, out of his own experience and consciousness, and expresses it in his own words with a logic and language appropriate to our time. Thus, he teaches us, his readers, to do the same. In these lectures, the reader is led through a series of meditations to recognize and come to know the activities and beings of the hierarchies: FIRST HIERARCHY Seraphim -- Spirits of Universal Love Cherubim -- Spirits of Harmony Thrones -- Spirits of Will SECOND HIERARCHY Kyriotetes -- Spirits of Wisdom / Dominions Dynamis -- Spirits of Motion / Mights or Virtues Exusai -- Spirits of Form / Powers THIRD HIERARCHY Archai -- Principalities / Spirits of Personality / Time spirits / Spirits of the Age Archangeloi -- Archangels / Folk Spirits / Spirits of Fire Angeloi -- Angels / Messengers / Spirits of Life or of Twilight THE HUMAN BEING KINGDOMS OF NATURE Animal Plant Mineral Steiner's achievement in these lectures, as Valentin Tomberg said, "cannot be compared with the accomplishment of any contemporary seer or thinker, or with any of the Middle Ages or antiquity. It towers over them." This book is a translation from German of the book Die geistigen Wesenheited in den Himmelskörpern und Naturreichen (GA 136). Translator unknown; original translation revised by Marsha Post.
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