Without patience truth and steadfast logic of exalted school of religion wouldnt have been understood. Divine learning of Islam, which blessed humanity, would have lost its color with the passage of time. Ultimate hope of victory of truth over falsehood, which provides life-giving fresh blood for the powerful hands and steadfast steps of believers, would have been silenced forever. Without patience existence of Monotheism, prophet-hood, and prophetic mission would havent been possible and produced any fruits. Rights of deprived people couldnt have been obtained from the tyrants. Also, prayers, fasting, and other deeds would have lost their meanings. During his limited span of life in this world, a human being between his birth and death is a traveler on the road towards final destination. He has been fundamentally created to endeavor as much as possible to bring himself close to final destination. The primary aim of divine religions and great prophets was to build an Islamic society providing a suitable field in which human beings could travel, ultimately reaching their desired goal. *** The present book contains a detailed commentary about the philosophy of daily ritual prayer in Islam. The writer describes Prayer of Islam like a siren for awakening us; a warning at different hours of day and night which provides a program for human beings, requiring their commitment for its execution. Thus, it bestows meanings to spent days and nights and makes them accountable for passing moments. Prayer of Islam by inspiration and repetition of Gods remembrance connects limited vulnerable human beings to infinite and absolute source of power and thus, makes him rely upon that supreme source. Therefore, a believer or a society of believers through establishing prayer burns the roots of deviations, sins, corruptions within themselves and their social environments; as well as at the same time neutralizes completely all kind of sinful thoughts and internal and external motives of wickedness be individual or collective, whatsoever. Certainly prayer protects individual as well as a society from all sorts of undesirable and shameful acts.
By God! They raised objection against the cutting swords of Ali, his being indifference with respect to the death in the battlefield, his power of the combat in the warfare, and the scattering strokes. By God! If people have joined with each other and would have given the caliphate to some one about whom the Holy Prophet (SAW) has recommended, any time if the people had deviated from the path of the truth, he would guided them towards the righteous path with out any pain and disturbance that neither the mount had become incapacitated nor its rider would have tired and sad. Ultimately he would have lead them to the pure and pleasant fountainhead of water, the canal that on both sides was saturated with the water that had never been polluted. And then after the complete quenching of their thirst had returned them, and as a result they would have found him their well-wisher in hidden and apparent. [Ali] would never had taken any benefit from the world and from it there had not been any advantage except the quenching of the thirsty and feedings of the hungry ones. And here the world-worshipper from the ascetic one, righteous one from the liar had been explicit for all of them. And in accordance of what God's has said in the Holy Qur'an: 'If the people of towns would have accepted faith and were pious, We would have opened the gates of heaven's blessing upon them, but since they denied We punished them for their evil deeds.' And: 'Those who indulges in the tyranny and oppression their deeds would caught their skirt, and they would never be able to escape from the divine punishment.' The second Sermon of Fatimeh al-Zahra (SA), p-155.
This book is seventh of fourteen series of comprehensive biographies about epic lives of the Holy Prophet Muhammad (SAW) and his Holy Progeny (AS) who were divinely appointed spiritual leaders to guide the mankind. The Holy Qur'an has explicitly witnessed to the Ahl al-Bayt's (AS) cleanliness from all sorts of impurities and the Holy Prophet (SAW) has explained that they are equivalent to the Holy Qur'an. They are flags and signs that God has placed in this world for righteous guidance of his servants. The path of these exalted personalities is a real signboard of announcing the history of Islamic prophethood and its victorious path. This book deals with research about precious life of the Splitter of Knowledge and resources of divine sciences-Imam Muhammad al-Baqir (AS), who insured the Islamic nation against all sort of alien, poisonous, intellectual deviations, and presented it characteristics of his pioneer divine assignment in a comprehensive manner.
During his retirement Imam Ali (AS) devoted himself to the study of the Masters percepts by the light of reason. But for his assassination, to quote the language of a French historian, the Muslim world might have witnessed the realization of the Prophets teaching, in the actual amalgamation of Reason with Law, and the impersonation of the first principles of true philosophy in positive action. The same passionate devotion to knowledge and learning which distinguished the Holy Prophet Muhammad (SAW) breathed in every word of his Disciple. With a liberality of mind-for beyond the age in which he lived-was joined a sincere devoutness of spirit and earnestness of faith. His sermons, faithfully preserved by one of his descendents, and his litanies or psalms, portray a devout up looking toward the Source of All Good, and an unbounded faith in humanity. The accession of the Umayyad to the ruler ship of Islam was a blow to the progress of knowledge and liberalism in the Muslim World. Their stormy reigns left the nation little leisure to devote to the gentler pursuits of science; and to this, among the sovereigns, was joined a characteristic idolatry of the past. Their thoughts were engrossed by war and politics. During the comparatively long rule of a century, the House of Umayyad produced only one man devoted to the cultivation of letters; and this man was Abu Hashim Khalid ibn Yezid-the philosopher of the Merwanian family-as he has been called, who was set aside from the succession on account of his learning. The jealous suspicion and the untiring animosity of the children of Abu Sufian and Hind had obliged the decedents of the Holy Prophet (SAW) to live a life of humble retirement. In the night of misery and unhappiness, they followed truly and faithfully the percepts of their ancestor, and found consolation in intellectual pursuits. -Radiance of Vicegerency, p-185.
Letters to the Western Youths are two letters written by the supreme leader of Iran in the aftermath of the Paris, France, terrorist attacks. He has invited them to study the teaching of Islam from its original sources like the Holy Quran and the Holy Prophets (SAW) authentic traditions. He has invited the younger generations for a meaningful dialogue with the Islamic world. These terrorists are not the representative of true Islam and have been created by the Islams enemies to create a disgusting image of this great peaceful religion, which is stated upon the principle that if you have killed one human being, its tantamount that you have killed the entire humanity and vice versa. He explains that terrorism is a tragedy for the entire world. Those who created, supported, financed, and provided them weapons should be blamed for these catastrophes inflicted upon the innocent people throughout the globe.
This book deals with the comprehensive research about the precious life of the Lord of Worshippers and Model of the Ascetics. Who after the epic martyrdom of his exalted father the Lord of the MartyrsImam al-Husain (AS) in the Plain of Karbala, Iraq, in 61 AHthrough the compilation of the most subtle prayers created a unique method, thus blessing a unique spiritual personality upon the Islamic Nation and thus rescuing the Holy Prophets (SAW) divine assignment from its destruction, deviation, and disintegration.
This book, Letters to the Western Youths, has two letters written by the supreme leader of Iran in the aftermath of Paris, France, terrorist attacks. He has invited them to study the teaching of Islam from its original sources, like the Holy Qur'an and the Holy Prophet's (SAW) authentic traditions. He has invited the younger generations for a meaningful dialogue with the Islamic world. These terrorists are not the representative of true Islam and have been created by the Islam's enemies to create a disgusting image of this great, peaceful religion, which is stated upon the principle that if you have killed one human being, its tantamount that you have killed the entire humanity and vice versa. He explains that terrorism is a tragedy for the entire world and those who created supported, financed, provided weapons should be blamed for these catastrophes inflicted upon the innocent people throughout the globe.
Letters to the Western Youths are two letters written by the supreme leader of Iran in the aftermath of the Paris, France, terrorist attacks. He has invited them to study the teaching of Islam from its original sources like the Holy Quran and the Holy Prophets (SAW) authentic traditions. He has invited the younger generations for a meaningful dialogue with the Islamic world. These terrorists are not the representative of true Islam and have been created by the Islams enemies to create a disgusting image of this great peaceful religion, which is stated upon the principle that if you have killed one human being, its tantamount that you have killed the entire humanity and vice versa. He explains that terrorism is a tragedy for the entire world. Those who created, supported, financed, and provided them weapons should be blamed for these catastrophes inflicted upon the innocent people throughout the globe.
Liberated Soul, a translation of the Persian work Ruh-i Mujarrad, is a tribute to a less-known, yet profound Muslim mystic of the twentieth century, Sayyid Hashim Haddad (1900-1984), written soon after his death by one of his top students in spirituality. The author introduces and expounds on Haddad’s character and principles as he discusses his journeys to Karbala to meet his spiritual master. The book also includes a rich selection of Arabic and Persian mystical poems which have been elegantly rendered into English, enabling the reader to have a taste of the mystical tradition. The book features an extensive section on Ibn ʿArabi’s Shiʿi inclinations, and his theory of wahdat al-wujud. There was a man who did not want to lose his ‘self’. So he pierced a gourd and hung it around his neck with a string so that he would be able to find and identify himself… Until one night, when he was travelling with a friend, his friend got up in the middle of the night, gently took the gourd off his neck, put it around his own, and went back to sleep…. - From the book A superb translation of a major work on the gnostic dimension of Shiʿi Islam. Rarely has such eloquent, and credible, tribute been paid by a disciple to his master. - Prof. Hamid Algar, University of California, Berkeley Sayyid Muhammad Husayn Tihrani was certainly one of our contemporary mystics. His Ruh-i Mujarrad is surely accessible to everyone. - K. M. Haqiqi, former student of Ayatollah Ansari Hamadani and Ayatollah Najabat Shirazi I found Haddad to be a paragon of annihilation in God, and I found myself like a child in his mother’s embrace. He trained me with his breath, his intimations, and his spiritual manipulations. Once I saw him, I couldn’t see anyone else. Even now, many years after his death, I seek assistance from his noble soul and benefit from his unending effusions. In one word: Haddad is to be imbibed, not described! - M. S. Kumayli Khurasani, former student of Sayyid Hashim Haddad
Well known throughout the Islamic world as the foundational thinker for a significant portion of the contemporary Muslim intelligentsia, Sayyid Qutb (1906–1966) was a member of the Muslim Brotherhood and was jailed by Gamal Abdul Nasser’s government in 1954. He became one of the most uncompromising voices of the movement we now call Islamism and is perhaps best known for his book, Ma`lam fi al-tariq. A Child from the Village was written just prior to Qutb’s conversion to the Islamist cause and reflects his concerns for social justice. Interst in Qutb’s writing has increased in the West since Islamism has emerged as a power on the world scene. In this memoir, Qutb recalls his childhood in the village of Musha in Upper Egypt. He chronicles the period between 1912 and 1918, a time immensely influential in the creation of modern Egypt. Written with much tenderness toward childhood memories, it has become a classic in modern Arabic autobiography. Qutb offers a clear picture of Egyptian village life in the early twentieth century, its customs and lore, educational system, religious festivals, relations with the central government, and the struggle to modernize and retain its identity. Translators John Calvert and William Shepard capture the beauty and intensity of Qutb’s prose.
This book is one of the many Islamic publications distributed by Talee throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. Talee (www.talee.org) is a registered Organization that operates and is sustained through collaborative efforts of volunteers in many countries around the world, and it welcomes your involvement and support. Its objectives are numerous, yet its main goal is to spread the truth about the Islamic faith in general and the Shi`a School of Thought in particular due to the latter being misrepresented, misunderstood and its tenets often assaulted by many ignorant folks, Muslims and non-Muslims.Organization's purpose is to facilitate the dissemination of knowledge through a global medium, the Internet, to locations where such resources are not commonly or easily accessible or are resented, resisted and fought! In addition, Talee aims at encouraging scholarship, research and enquiry through the use of technological facilitates. For a complete list of our published books please refer to our website (www.talee.org) or send us an email to info@talee.org
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