Logic is traditionally defined as a rule-based instrument, the application of which keeps the mind from making mistakes in reasoning. Logic teaches us various types of arguments and explains how to distinguish valid arguments from non-valid ones. This book is an English translation of Sayyid Ali Murtada’s 'Ilm al-Mantiq published in 2014. The Arabic original is based on Muhammad Rida al-Muzaffar’s (1904–1963) al-Mantiq, a textbook on logic used in Islamic seminaries. The present work is an introduction to logic and deals with topics ranging from conception, judgment, and signification to the four relations, the five universals, and the definition of propositions, contradiction, and syllogisms.
This book deals with the comprehensive research about the precious life of the Lord of Worshippers and Model of the Ascetics. Who after the epic martyrdom of his exalted father the Lord of the MartyrsImam al-Husain (AS) in the Plain of Karbala, Iraq, in 61 AHthrough the compilation of the most subtle prayers created a unique method, thus blessing a unique spiritual personality upon the Islamic Nation and thus rescuing the Holy Prophets (SAW) divine assignment from its destruction, deviation, and disintegration.
Shining Sun is a tribute to the life and thought of the renowned Islamic scholar, Sayyid Muhammad Husayn Tabataba’i, written soon after his death by one of his students. Shining Sun includes an overview of Tabataba’i’s life and transcriptions of discussions between Tabataba’i and his students. These discussions cover history, philosophy, mysticism, theology, and the Qur’an. Sayyid Muhammad Husayn Tabataba’i (1902-1981), commonly referred to as the most learned (‘Allamah), was a prominent Muslim scholar who breathed new life into the Shi‘a seminaries by establishing courses on the interpretation of the Qur’an and by introducing a novel method of Qur’anic interpretation. He was a master of Islamic philosophy and a model of spirituality. "‘Allamah Tabataba’i is undoubtedly the major Shi`a thinker of modern times, and his impact on Persian philosophy and theology is incomparable. Anyone who approaches his work is bound to be impressed by it, and the fertility of his thought can be seen in the considerable contributions that his many students have continued to make to Islamic philosophy. It is wonderful to see the Persian tradition of respecting great personalities in writing continuing in modern times." - Oliver Leaman, University of Kentucky, USA
The book, Imām Ḥusayn The Savior of Islam, compiled by Sayyid Muhammad Rizvi, contains seven sections that discuss different aspects related to the event of Karbalâ. In addition, six sections are written or translated by either Sayyid Saeed Akhtar Rizvi or Sayyid Muhammad Rizvi. Husayn – The Heir of the Divine Guides (by Sayyid Muhammad Rizvi), takes a general look at the event of Karbalâ in a very factual way. It answers questions such as ‘Who was Imam Husayn?’ ‘What did he do?’, ‘Against whom?’, and ‘Why?’. Due to its factual nature, this section of the book can easily be used in an Islamic History class, since it provides an accurate historical account of what took place through the Shî`ah perspective. The language used is also quite simple and easy for children and adults alike to understand. The Martyr – An Analysis (by Ayatullah Mutahhari, translated by Sayyid Muhammad Rizvi), discusses the status and sanctity of martyrdom in Islam, using Imam Husayn as an example. This chapter provides the reader with a much deeper insight into the issue of martyrdom and even jihad, even exploring the rationale and way of thinking of a martyr. Furthermore, it puts into perspective the struggle of Imam Husayn and reminds us of his greater mission. The Martyrs of Karbalâ (by Sayyid Saeed Akhtar Rizvi), is once again quite factual, in that it lists the names of the people martyred in Karbalâ according to: their tribe, their relation to Imam Husayn a, whether they died in Karbalâ or afterwards, and their relationship to the other martyrs. In my view, this section would probably be of most use to a young scholar who is conducting research on the event. The Family of Imam Husayn (by Sayyid Saeed Akhtar Rizvi), sheds some light on the women and children in Imam Husayn’s a family, particularly about their cultural and familial origins. Hind or Uraynab, A Good Example of Umayyad Propaganda (by Sayyid Saeed Akhtar Rizvi), is perhaps the most distinct in the entire book. It discusses the narration of an event involving the marriage of Imam Hasan or Imam Husayn to a woman named Uraynab or Hind, who chose to marry the Imam instead of Yazîd. Thus, the narration implies that the conflict between Imam Husayn and Yazîd originated due to a fight over a woman, and had little to do with ‘the Truth’. However, what is strange about this narration is that it has six uniquely different versions. In order to indicate the various flaws in the event, the author chooses to analyze and crosscheck all six of the narrations, and to evaluate them historically. In doing so, the author successfully illustrates an example of an Umayyad-fabricated narration, which happens to have no basis whatsoever. The Selected Sayings and Letters of Imam Husayn, (by Sayyid Muhammad Rizvi). In most of theses letters and sayings, Imam defines and again re-defines his purpose of traveling to Karbalâ, for example he says: “I am not rising (against Yazîd) as an insolent, or an arrogant [person], or a mischief-monger or as a tyrant. I have risen as I seek to reform the ummah of my grandfather. I wish to bid the good and forbid the evil …”. The Life of Imam Husayn, which happens to be the longest section of the book, and is reproduced from Shaykh al-Mufid’s Kitãb al-Irshãd (translated by Doctor I. K. A. Howard). It is a semi-detailed account of the entire life of the Imam, starting from his birth, going on to talk about the period of his khilafa, to the cause of his death and his place of burial. It then includes a chronological list on the life of all fourteen Ma`sûmîn.
During his retirement Imam Ali (AS) devoted himself to the study of the Masters percepts by the light of reason. But for his assassination, to quote the language of a French historian, the Muslim world might have witnessed the realization of the Prophets teaching, in the actual amalgamation of Reason with Law, and the impersonation of the first principles of true philosophy in positive action. The same passionate devotion to knowledge and learning which distinguished the Holy Prophet Muhammad (SAW) breathed in every word of his Disciple. With a liberality of mind-for beyond the age in which he lived-was joined a sincere devoutness of spirit and earnestness of faith. His sermons, faithfully preserved by one of his descendents, and his litanies or psalms, portray a devout up looking toward the Source of All Good, and an unbounded faith in humanity. The accession of the Umayyad to the ruler ship of Islam was a blow to the progress of knowledge and liberalism in the Muslim World. Their stormy reigns left the nation little leisure to devote to the gentler pursuits of science; and to this, among the sovereigns, was joined a characteristic idolatry of the past. Their thoughts were engrossed by war and politics. During the comparatively long rule of a century, the House of Umayyad produced only one man devoted to the cultivation of letters; and this man was Abu Hashim Khalid ibn Yezid-the philosopher of the Merwanian family-as he has been called, who was set aside from the succession on account of his learning. The jealous suspicion and the untiring animosity of the children of Abu Sufian and Hind had obliged the decedents of the Holy Prophet (SAW) to live a life of humble retirement. In the night of misery and unhappiness, they followed truly and faithfully the percepts of their ancestor, and found consolation in intellectual pursuits. -Radiance of Vicegerency, p-185.
This text covers the concept of polygamy, specifically in the context of Islam and the marriages of Prophet Muhammad. It discusses marriage in Islam, polygamy in world history, and in Islamic history. It then goes on to explore the marriages of the Prophet, why they took place, who his wives were, and the stereotypes attached to his marriages. It concludes, with the context of the above sections, by showing the significance of the Prophet's marriages and reflecting the true spirit of marriage in Islam.
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