Introduction -- Enregistering modernity, bluffing criminality : how Nouchi speech reinvented the nation -- Bizness and "blood brothers" : the moral economy of crime -- Faire le show : masculinity and the performative success of waste -- Fashioning alterity : masking, metonymy, and otherworld origins -- Paris is hard like a rock : migration and the spatial hierarchy of global relations -- Counterfeit belongings : branding the Ivoirian political crisis -- Conclusion : modernity as bluff.
Willow Brooks liebt ihr Leben und ihren Job in New York, doch nachdem dort alles den Bach hinunter geht, flüchtet sie zu ihrer besten Freundin nach Boston, um ihre Wunden zu lecken. Auf einer Feier lernt sie den charmanten Shane Silva kennen. Willow verabscheut alles Romantische, aber einer heißen Nacht mit dem sexy Profi-Basketballspieler wäre sie nicht abgeneigt. Wie sich jedoch herausstellt, ist Shane in festen Händen und daher tabu. Als Spieler bei den Boston Tigers lebt Shane Silva seinen Traum. Alles, was ihm zu seinem absoluten Glück fehlt, ist seine Freundin. Diese lebt allerdings einige Flugstunden entfernt und geht ihrer eigenen Karriere nach. Eine Fernbeziehung ist nicht leicht, aber er ist entschlossen, es zu versuchen. Als er Willow kennenlernt, ist er fasziniert und spürt sofort ein besonderes Band zwischen ihnen. Aus einer flüchtigen Begegnung wird eine innige Freundschaft. Weder Willow noch Shane ahnen, dass Amor schon in der Ecke lauert und seinen Pfeil abschießen wird, wenn sie am wenigsten damit rechnen.
In Côte d’Ivoire, appearing modern is so important for success that many young men deplete their already meager resources to project an illusion of wealth in a fantastic display of Western imitation, spending far more than they can afford on brand name clothing, accessories, technology, and a robust nightlife. Such imitation, however, is not primarily meant to deceive—rather, as Sasha Newell argues in The Modernity Bluff, it is an explicit performance so valued in Côte d’Ivoire it has become a matter of national pride. Called bluffeurs, these young urban men operate in a system of cultural economy where reputation is essential for financial success. That reputation is measured by familiarity with and access to the fashionable and expensive, which leads to a paradoxical state of affairs in which the wasting of wealth is essential to its accumulation. Using the consumption of Western goods to express their cultural mastery over Western taste, Newell argues, bluffeurs engage a global hierarchy that is profoundly modern, one that values performance over authenticity—highlighting the counterfeit nature of modernity itself.
An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological survival. What is the relationship between design, power, and social justice? “Design justice” is an approach to design that is led by marginalized communities and that aims expilcitly to challenge, rather than reproduce, structural inequalities. It has emerged from a growing community of designers in various fields who work closely with social movements and community-based organizations around the world. This book explores the theory and practice of design justice, demonstrates how universalist design principles and practices erase certain groups of people—specifically, those who are intersectionally disadvantaged or multiply burdened under the matrix of domination (white supremacist heteropatriarchy, ableism, capitalism, and settler colonialism)—and invites readers to “build a better world, a world where many worlds fit; linked worlds of collective liberation and ecological sustainability.” Along the way, the book documents a multitude of real-world community-led design practices, each grounded in a particular social movement. Design Justice goes beyond recent calls for design for good, user-centered design, and employment diversity in the technology and design professions; it connects design to larger struggles for collective liberation and ecological survival.
When Jessa Talbot’s boss offered her a promotion, she agreed—no questions asked. Her family needed the money, but fighting the attraction she feels for her brooding employer is tough. Worse, she instantly bonds with his infant son she’s caring for. But this is a temporary solution and she can’t get attached to either of them. Finnegan Dean is cursed. He’s a nicely dressed monster, the wolf inside always looking for a way out. But there are two things he and his wolf agree on. They must protect baby Oscar and Jessa—his mate. While the wolf hungers to seal their bond, Finn fights the instinct. After all, if he really cares for her, he’d never doom her to the life he lives. Books in the Blood Moon Brotherhood series: Falling for the Billionaire Wolf and His Baby Rescued by the Wolf Protecting the Wolf's Mate
Providing an account of loneliness and social isolation as experienced by older people living in Britain, this book considers the incidence and effects of isolation and loneliness, identifying the factors which lead to such experiences and considering potential interventions.
This book critically examines the security-development nexus through an analysis of organised crime responses in post-conflict states. As the trend has evolved, the security-development nexus has received significant attention from policymakers as a new means to address security threats. Integrating the traditionally separate areas of security and development, the nexus has been promoted as a new strategy to achieve a comprehensive, people-centred approach. Despite the enthusiasm behind the security-development nexus, it has received significant criticism. This book investigates four tensions that influence the integration of security and development to understand why it has failed to live up to expectations. The book compares two case studies of internationally driven initiatives to address organised crime as part of post-conflict reconstruction in Sierra Leone and Bosnia. Examination of the tensions reveals that actors addressing organised crime have attempted to move away from a security approach, resulting in incipient integration between security and development, but barriers remain. Rather than discarding the nexus, this book explores its unfulfilled potential. This book will be of much interest to students of war and conflict studies, development studies, criminology, security studies and IR in general.
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