The teacher who ate a school lunch for an entire year and chronicled her experience anoymously on a blog argues for school lunch reform and improvement in the nutritional content of the food served to growing children.
The compellingly self-confident, handsome, gifted race driver, and mechanical genius named Frank Lockhart has long captured the imagination and curiosity of generations of automobile racing fans as a classic example of the "What if he had lived?" enigma. There remains even today a certain mystery about Frank's amazing talent and fearless driving ability. There also have been a sizeable number of myths about his life that have grown up over the years and have been repeated so often as to become accepted as the gospel truth. In a careful historical effort to set the story straight, authors Sarah Morgan-Wu and Jim O'Keefe have combined their efforts to delve into all aspects of Frank's life and career. They have left no stone unturned in an attempt to verify every bit of information. It is to their credit they have uncovered much long forgotten or hidden information that sheds important light on the true nature of Frank and his remarkable if all too short flash of brilliance on the stage of American automobile racing.--Publisher's description.
This book presents a comprehensive analysis of the accounts of change of rule in Chinese texts from 600 to 100 BC, including the core philosophical works of the Chinese tradition attributed to Confucius, Mozi, Mencius, Xunzi, Hanfeizi, and Zhuangzi. Drawing from the early structuralism of Claude Lévi-Strauss, Sarah Allan demonstrates that similar motifs repeat in every period, and argues that they serve, like myth, to mediate the inherent social conflict between kinship relations and that of the larger community. This conflict is embodied in the idea of a dynastic cycle, founded by a virtuous sage king and passed down hereditarily until a last evil ruler is again replaced, and played out at regular intervals in legends of kings and ministers, heirs and sages, ministers and recluses, regents and rebels. Each philosophical text transforms the legends in a systematic manner to reflect its own understanding of the patterns of history that inform the present. In this revised and expanded edition, Allan has added translations and original Chinese texts, as well as a new introduction further analyzing structuralism and discussing how the book remains relevant to ongoing sinological arguments. An earlier article by Allan, with supporting evidence for this book's thesis, is included as an appendix.
A dramatic historical narrative of the man who stole the secret of tea from China In 1848, the British East India Company, having lost its monopoly on the tea trade, engaged Robert Fortune, a Scottish gardener, botanist, and plant hunter, to make a clandestine trip into the interior of China—territory forbidden to foreigners—to steal the closely guarded secrets of tea horticulture and manufacturing. For All the Tea in China is the remarkable account of Fortune's journeys into China—a thrilling narrative that combines history, geography, botany, natural science, and old-fashioned adventure. Disguised in Mandarin robes, Fortune ventured deep into the country, confronting pirates, hostile climate, and his own untrustworthy men as he made his way to the epicenter of tea production, the remote Wu Yi Shan hills. One of the most daring acts of corporate espionage in history, Fortune's pursuit of China's ancient secret makes for a classic nineteenth-century adventure tale, one in which the fate of empires hinges on the feats of one extraordinary man.
Traversing from the rapidly urbanising county-level city of Fuqing to the remote mountainous kingdom of Lesotho in Southern Africa, Searching for Sweetness is one of the first and most extensive ethnographies linking rural-to-urban migration in China with Chinese migration to Africa. Against the backdrop of China’s national struggle for modernity and globalisation, Sarah Hanisch examines Chinese migrant women’s complex and ever-shifting struggles for upward social mobility across different generations and localities in China and Lesotho. Embedding the women’s individual portraits into larger historical contexts, Hanisch illustrates how these women interpret and narrate their migratory and everyday experiences through and beyond powerful state metanarratives on ‘sweetness’ and ‘bitterness’. In her exploration of migratory identities and projects that have been overlooked by previous studies, Hanisch brings uniquely gendered, multi-sited, and intergenerational perspectives to existing scholarship on Chinese internal and international migration. ‘This book is an important effort to connect Chinese migration to Africa to developments taking place in China. Hanisch also explores various drivers of present-day gendered migration and ongoing changes in the state’s metanarratives surrounding development, modernity, and bitterness/sweetness. The deeply trusting relationships she was able to establish with her interlocutors make this book especially unique and valuable.’ —Yoon Jung Park, Georgetown University ‘This book tells us about Chinese migration to Africa beyond the state-centred narratives we usually read in journalistic and academic accounts. As a multi-sited ethnography, it provides insights into the struggle of ten women: between hope and desperation, between success and defeat. Searching for Sweetness is what drives these women and makes them tell their stories beyond and in constant dialogue with the state-designed master-narratives. This is a must-read for anyone who wishes to confront the complexity of today’s globalised world.’ —Susanne Weigelin-Schwiedrzik, University of Vienna
This book maintains that early Chinese philosophers, whatever their philosophical school, assumed common principles informed the natural and human worlds and that one could understand the nature of man by studying the principles which govern nature. Accordingly, the natural world rather than a religious tradition provided the root metaphors of early Chinese thought. Sarah Allan examines the concrete imagery, most importantly water and plant life, which served as a model for the most fundamental concepts in Chinese philosophy including such ideas as dao, the "way," de, "virtue" or "potency," xin, the "mind/heart," xing, "nature," and qi, "vital energy." Water, with its extraordinarily rich capacity for generating imagery, provided the primary model for conceptualizing general cosmic principles while plants provided a model for the continuous sequence of generation, growth, reproduction, and death and were the basis for the Chinese understanding of the nature of man in both religion and philosophy.
Sarah Dauncey offers the first comprehensive exploration of disability and citizenship in Chinese society and culture from 1949 to the present. Through the analysis of a wide variety of Chinese sources, from film and documentary to literature and life writing, media and state documents, she sheds important new light on the ways in which disability and disabled identities have been represented and negotiated over this time. She exposes the standards against which disabled people have been held as the Chinese state has grappled with expectations of what makes the 'ideal' Chinese citizen. From this, she proposes an exciting new theoretical framework for understanding disabled citizenship in different societies – 'para-citizenship'. A far more dynamic relationship of identity and belonging than previously imagined, her new reading synthesises the often troubling contradictions of citizenship for disabled people – the perils of bodily and mental difference and the potential for personal and group empowerment.
Every general account of the development of Chinese thought makes mention of Tung Chung-shu (c. 195-105 bce) as one of the pivotal philosophers of the Han. Professor Queen's accomplishment is a meticulous dissection of Tung Chung-shu's major work. The Luxuriant Gems of the Spring and Autumn Annals (Ch'un-ch'iu fan lu) established the first state-sponsored Confucian Canon, and created an ideal of the ruler and his role in government that was central to political discussion for two thousand years. The author has carefully scrutinised this text for authenticity, and has concluded that it was compiled several centuries after Tung's death, but was mostly compiled from Tung's authentic writings. By historicising this important text, Queen allows a new view of Tung's relation to the political and doctrinal discourses of his day, and also addresses the role of scriptures in Confucian spirituality.
This innovative collection explores the life stories of Chinese women and men between the seventeenth and twenty-first centuries. It draws on both biographical and autobiographical narratives and on perspectives taken from life writing theory to ask how lives were lived and written within and against the rules of the auto/biographical game.
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