This book presents the first extended study of the representation of Egypt in the writings of Philo of Alexandria. Philo is a crucial witness, not only to the experiences of the Jews of Alexandria, but to the world of early Roman Egypt in general. As historians of Roman Alexandria and Egypt are well aware, we have access to very few voices from inside the country in this era; Philo is the best we have. As a commentator on Jewish Scripture, Philo is also one of the most valuable sources for the interpretation of Egypt in the Pentateuch. He not only writes very extensively on this subject, but he does so in ways that are remarkable for their originality when compared with the surviving literature of ancient Judaism. In this book, Sarah Pearce tries to understand Philo in relation to the wider context in which he lived and worked. Key areas for investigation include: defining the 'Egyptian' in Philo's world; Philo's treatment of the Egypt of the Pentateuch as a symbol of 'the land of the body'; Philo's emphasis on Egyptian inhospitableness; and his treatment of Egyptian religion, focusing on Nile veneration and animal worship.
Recent studies highlight the character of Deuteronomy's laws of public officials (Deut. 16.18-18.22) as the first draft for a constitutional government of the future. Sarah Pearce explores what these laws meant for Jewish interpreters and their communities in the Second Temple period. Her focus is on the reception and transformation of Deuteronomy's laws on the organisation of justice (Deut. 16.18-17.13): the appointment of local judiciaries; the authority and function of the central court; and the prohibition of single testimony. The author offers a detailed commentary on these laws in sources including the Masoretic Text, the Samaritan Pentateuch, Greek Deuteronomy, the Books of Chronicles, the Temple Scroll, the Damascus Document, Philo of Alexandria, and Josephus. Her aim is to understand the ancient interpreters of Deuteronomy, first and foremost, in their own terms and their own contexts.
...Bible students who have felt that earlier methods of interpreting the Bible, while orthodox and secure, result in rather unfruitful 'abstract meaning' will find exciting and challenging ideas in 'Beyond the Obvious'. Stephen A. Hayner, Peachtree Associate Professor of Evangelism and Church Growth, Columbia Theological Seminary Here is a stimulating, thoroughly evangelical, and orthodox challenge to the dominant evangelical paradigm of biblical interpretation known as the single meaning, authorial intent approach.... I believe the book is an impressive and convincing corrective to the one-sided emphasis of some evangelicals on single meaning authorial intent hermeneutics. Alan F. Johnson, Professor of New Testament and Christian Ethics, Wheaton College The authors offer a timely and vigorous challenge to the hermeneutical status quo among evangelicals.... The book will greatly clarify the issues in the current hermeneutical debate. David Fisher, Senior Minister of Colonial Church, Edina, MN This is a noteworthy and valuable effort for recognizing the implications of culture in hermeneutics. By making the Kingdom of God central, a whole Bible view of mission develops from this hermeneutic, deepening and broadening our understanding of God at work in the world. Donald K. Smith, Division of Intercultural Studies, Western Seminary
This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. She traces her intellectual development in relation to friends and associates such as Henry More, Sir John Finch, F. M. van Helmont, Robert Boyle and George Keith. And she documents Conway's debt to Cambridge Platonism and her interest in religion - an interest which extended beyond Christian orthodoxy to Quakerism, Judaism and Islam. Her book offers an insight into both the personal life of a very private woman, and the richness of seventeenth-century intellectual culture.
There is a strong case today for a specific focus on mental public health and its relation to social and physical environments. From a public health perspective, we now appreciate the enormous significance of mental distress and illness as causes of disability and impairment. Stress and anxiety, and other mental illnesses are linked to risks in the environment. This book questions how and why the social and physical environment matters for mental health and psychological wellbeing in human populations. While putting forward a number of different points of view, there is a particular emphasis on ideas and research from health geography, which conceptualises space and place in ways that provide a distinctive focus on the interactions between people and their social and physical environment. The book begins with an overview of a rich body of theory and research from sociology, psychology, social epidemiology, social psychiatry and neuroscience, considering arguments concerning 'mind-body dualism', and presenting a conceptual framework for studying how attributes of 'space' and 'place' are associated with human mental wellbeing. It goes on to look in detail at how our mental health is associated with material, or physical, aspects of our environment (such as 'natural' and built landscapes), with social environments (involving social relationships in communities), and with symbolic and imagined spaces (representing the personal, cultural and spiritual meanings of places). These relationships are shown to be complex, with potential to be beneficial or hazardous for mental health. The final chapters of the book consider spaces of care and the implications of space and place for public mental health policy, offering a broader view of how mental health might be improved at the population level. With boxed case studies of specific research ideas and methods, chapter summaries and suggestions for introductory reading, this book offers a comprehensive introduction which will be valuable for students of health geography, public health, sociology and anthropology of health and illness. It also provides an interdisciplinary review of the literature, by the author and by other writers, to frame a discussion of issues that challenge more advanced researchers in these fields.
Perception and the language of the mind -- Motivation -- Emotions -- Preliminary passions -- Progress in joy: preliminaries to good emotions -- Cognitive therapies -- Inspiration.
In a major revisionary approach to ancient Greek culture, Sarah Morris invokes as a paradigm the myths surrounding Daidalos to describe the profound influence of the Near East on Greece's artistic and literary origins.
These essays propose “a new and richly detailed engagement between Judaism and the political” (Jewish Book World). Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology, arguing in opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition. “This collection of essays, which examines political theology from the distinct perspective of Jewish philosophy, could not be timelier or more useful for scholars and students navigating what is often viewed as very dense and difficult material.”—Claire Elise Katz, Texas A&M University
This book studies the phenomenon of freethinking in medieval Islam, as exemplified in the figures of Ibn al-R wand and Ab Bakr al-R z . It reconstructs their thought and analyzes the relations of the phenomenon to Islamic prophetology and its repercussions in Islamic thought.
Sarah A. Mattice explores contemporary philosophical activity and the way in which one aspect of language—metaphor—gives shape and boundary to the landscape of the discipline. The book examines metaphors of combat, play, and aesthetic experience and emphasizes how the choices we make in philosophical language are deeply intertwined with what we think philosophy is and how it should be practiced. Drawing on a broad range of resources, from cognitive linguistics and hermeneutics to aesthetics and Chinese philosophy, Mattice's argument provides insight into the evolution and future of philosophy itself.
In Luke-Acts, Jesus can be seen to take on the attributes of the Davidic shepherd king, a representation successfully conveyed through specific narrative devices. The presence of the shepherds in the birth narrative can be understood as an indication of this understanding of Jesus. Sarah Harris analyses the multiple ways scholars have viewed the shepherds as characters in the narrative, and uses this as an example of how the theme of Jesus' shepherd nature is interwoven into the narrative as a whole. From the starting point of Jesus' human life, Harris moves to later events portrayed in Jesus' ministry in which he is seen to enact his message as God's faithful Davidic shepherd, in particular, the parable of the Lost Sheep and the Zacchaeus pericope (19:1-10). Harris uses this latter encounter to underline that Jesus may be hailed as a King by the crowds as he enters Jerusalem, but he is not simply a king. He is God's Davidic Shepherd King, as prophesied in Micah 5 and Ezekiel 34, who brings the gospel of peace and salvation to the earth.
A fascinating collection of essays exploring a fresh contemporary approach to the person and doctrine of Jesus Christ How should Christians think about the person of Jesus Christ today? In this volume, Sarah Coakley argues that this question has to be ‘broken open’ in new and unexpected ways: by an awareness of the deep spiritual demands of the christological task and its strikingly ‘apophatic’ dimensions; by a probing of the paradoxical ways in which Judaism and Christianity are drawn together in Christ, even by those issues which seem to ‘break’ them most decisively apart; and by an exploration of the mode of Christ’s presence in the eucharist, with its intensification,‘ breaking’ and re-gathering of human desires. In this sequel to her celebrated earlier volume of essays, Powers and Submissions, Coakley returns to its unifying theme of divine power and contemplative submission, and weaves a new web of christological outcomes which remain replete with controversial implications for gender, spirituality and ethics. The Broken Body will be of interest to those working in the fields of systematic theology, philosophy of religion, early Christian studies, Jewish/Christian relations, and feminist and gender theory. ‘Fusing biblical and patristic theology, analytic philosophy, and spiritual tradition, Sarah Coakley has produced a fascinating, inspiring, and compelling account of Christ’s identity, and its importance for questions of life.’ Professor Mark Wynn, University of Oxford ‘Coakley argues that good Christology arises only from intellectual and spiritual postures learnt by encountering Christ openly. This volume subtly and powerfully facilitates such encounter, with God and, in him, with our neighbours, especially the Jewish people.’ Professor Judith Wolfe, University of St. Andrews ‘Everything we have come to expect from Sarah Coakley is here in this extraordinary collection: wonderful clarity; startling and fruitful comparisons, within and beyond the theological canon; a brisk defiance of feminist conventions that in turn sharpens and deepens feminist analysis; a resistance to cheap theological certainties; and an abiding faithfulness, anchored in Christ, borne aloft by the Spirit. Christology is here shown to embrace abjection and jouissance, to advocate sacrifice that is itself the end of patriarchal violence, and to demand a eucharistic sharing that is incomplete without solidarity to the outcast and the poor, themselves the face of the living Christ. In these essays Coakley exemplifies the semiotic richness of priest and scholar, a breaking open of theological reserves that will transgress, startle, renew, instruct. This is sacrifice, re-made.’ Professor Katherine Sonderegger, Virginia Theological Seminary How should Christians think about the person of Jesus Christ today? In this volume, Sarah Coakley argues that this question has to be ‘broken open’ in new and unexpected ways: by an awareness of the deep spiritual demands of the christological task and its strikingly ‘apophatic’ dimensions; by a probing of the paradoxical ways in which Judaism and Christianity are drawn together in Christ, even by those issues which seem to ‘break’ them most decisively apart; and by an exploration of the mode of Christ’s presence in the eucharist, with its intensification,‘ breaking’ and re-gathering of human desires. In this sequel to her celebrated earlier volume of essays, Powers and Submissions, Coakley returns to its unifying theme of divine power and contemplative submission, and weaves a new web of christological outcomes which remain replete with controversial implications for gender, spirituality and ethics. The Broken Body will be of interest to those working in the fields of systematic theology, philosophy of religion, early Christian studies, Jewish/Christian relations, and feminist and gender theory.
Throughout history, the human quest for knowledge of the divine, has ruffled the wings of many an angel, but also tested the wrath of the demon. This book not traces the history of angels and demons from their earliest roots to their modern day renaissance, but also reveals their most intimate secrets. Whether through personal stories, literature, myth, religion or art, this book is the story of how belief in angels and demons has cast a powerful spell over the popular imagination.
Sarah Hutton presents a rich historical study of one of the most fertile periods in modern philosophy. It was in the seventeenth century that Britain's first philosophers of international stature and lasting influence emerged. Its most famous names, Hobbes and Locke, rank alongside the greatest names in the European philosophical canon. Bacon too belongs with this constellation of great thinkers, although his status as a philosopher tends to be obscured by his status as father of modern science. The seventeenth century is normally regarded as the dawn of modernity following the breakdown of the Aristotelian synthesis which had dominated intellectual life since the middle ages. In this period of transformational change, Bacon, Hobbes, Locke are acknowledged to have contributed significantly to the shape of European philosophy from their own time to the present day. But these figures did not work in isolation. Sarah Hutton places them in their intellectual context, including the social, political and religious conditions in which philosophy was practised. She treats seventeenth-century philosophy as an ongoing conversation: like all conversations, some voices will dominate, some will be more persuasive than others and there will be enormous variations in tone from the polite to polemical, matter-of-fact, intemperate. The conversation model allows voices to be heard which would otherwise be discounted. Hutton shows the importance of figures normally regarded as 'minor' players in philosophy (e.g. Herbert of Cherbury, Cudworth, More, Burthogge, Norris, Toland) as well as others who have been completely overlooked, notably female philosophers. Crucially, instead of emphasizing the break between seventeenth-century philosophy and its past, the conversation model makes it possible to trace continuities between the Renaissance and seventeenth century, across the seventeenth century and into the eighteenth century, while at the same time acknowledging the major changes which occurred.
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