Most of what we do in missions can be categorized as our missiological methods. As important as our mission methods are, we usually look to the social sciences to guide us, as we seek to find effective and reproducible methods for sharing the gospel and planting churches cross-culturally. The lack of theological reflection on our missiological methods bears consequences. We tend to look to Scripture and theology for our missiological purpose and goals, but we often struggle to know how theology speaks to the social sciences or to our pragmatic methods. The social sciences have contributed to undeniable advances in our methodologies. At the same time, we want our methods to be anchored in our theology and the fruit of our missional efforts to be theologically healthy. Missiological Triage provides a solid foundation for a holistic integration of theology, missiology, and the social sciences, and offers practical steps for applying the social sciences to our mission methods in a theologically faithful manner. Professors and students of missiology, mission leaders, and missionary practitioners will benefit from this framework for theologically analyzing the social sciences in our missiological methods.
Say the words California Gold Rush, and images of miners plying glittering gold from streams and mines come to mind. But there is a larger story in the California Gold Country than just the discovery of this precious metal. Immigrants from around the world rushed into the area, bringing with them their own languages and traditions in a quest for riches. One of those traditions was wine making, which, for some, would prove to be a greater boon than panning for gold as they discovered that the regions soils and microclimates were ideal for vineyards.
This is the first in a series of the greatest love stories ever told. A series of inspiring stories of true love, devotion, and the many adventures of a nitwit couple hell bent on having fun and redefining what makes a great relationship.
In the decades leading to the Civil War, popular conceptions of African American men shifted dramatically. The savage slave featured in 1830s' novels and stories gave way by the 1850s to the less-threatening humble black martyr. This radical reshaping of black masculinity in American culture occurred at the same time that the reading and writing of popular narratives were emerging as largely feminine enterprises. In a society where women wielded little official power, white female authors exalted white femininity, using narrative forms such as autobiographies, novels, short stories, visual images, and plays, by stressing differences that made white women appear superior to male slaves. This book argues that white women, as creators and consumers of popular culture media, played a pivotal role in the demasculinization of black men during the antebellum period, and consequently had a vital impact on the political landscape of antebellum and Civil War-era America through their powerful influence on popular culture.
In this collection of excerpts, enjoy a taste of Sarah Pekkanen’s captivating novels, including The Opposite of Me, Skipping a Beat, These Girls, and The Best of Us.
Most of what we do in missions can be categorized as our missiological methods. As important as our mission methods are, we usually look to the social sciences to guide us, as we seek to find effective and reproducible methods for sharing the gospel and planting churches cross-culturally. The lack of theological reflection on our missiological methods bears consequences. We tend to look to Scripture and theology for our missiological purpose and goals, but we often struggle to know how theology speaks to the social sciences or to our pragmatic methods. The social sciences have contributed to undeniable advances in our methodologies. At the same time, we want our methods to be anchored in our theology and the fruit of our missional efforts to be theologically healthy. Missiological Triage provides a solid foundation for a holistic integration of theology, missiology, and the social sciences, and offers practical steps for applying the social sciences to our mission methods in a theologically faithful manner. Professors and students of missiology, mission leaders, and missionary practitioners will benefit from this framework for theologically analyzing the social sciences in our missiological methods.
Wilkes County, Georgia, created in the year 1777, is the parent of Elbert, Oglethorpe, and Lincoln counties and parts of the counties of Greene, Hart, Madison, Taliaferro, and Warren. It comprised one-third of the population of the state in 1790. The records in this excellent little book are supplementary to Mrs. Grace G. Davidson's "Early Records of Georgia: Wilkes County" (1932, 1933) and are designed to assist the researcher in making a detailed survey of the oldest records in the Ordinary's office, once known as the Inferior Court office. The records--principally wills and settlements of estates, but also deeds of gift, inheritances, and marriage bonds--have more than ordinary genealogical significance, as they name not only principals but also beneficiaries (showing relationships), as well as witnesses and executors. The material is mostly of the period dating from the late 18th to the early 19th centuries and identifies nearly 5,000 early Georgians.
American English has many word pairs and trios that are alike enough to be confusing. Word Choice Errors provides a novel way to empower writers of all levels to cut through the confusion to understand which word to use and why that’s the word to use. Written in a user-friendly style, grounded in descriptive linguistics methods, and eschewing memorization, this book trains writers to detect, interpret, and act on language clues – with exercises, "wild idea" analytical tricks, and additional resources throughout. It is an excellent resource for instructors and students of grammar or writing/rhetoric, as well as for individuals looking to develop their language and writing skills.
Tasteful Domesticity demonstrates how women marginalized by gender, race, ethnicity, and class used the cookbook as a rhetorical space in which to conduct public discussions of taste and domesticity. Taste discourse engages cultural values as well as physical constraints, and thus serves as a bridge between the contested space of the self and the body, particularly for women in the nineteenth century. Cookbooks represent important contact zones of social philosophies, cultural beliefs, and rhetorical traditions, and through their rhetoric, we witness women's roles as republican mothers, sentimental evangelists, wartime fundraisers, home economists, and social reformers. Beginning in the early republic and tracing the cookbook through the publishing boom of the nineteenth century, the Civil War and Reconstruction, the Progressive era, and rising racial tensions of the early twentieth century, Sarah W. Walden examines the role of taste as an evolving rhetorical strategy that allowed diverse women to engage in public discourse through published domestic texts.
This timely book investigates the experiences of employees at all levels of Boeing Commercial Airplanes (BCA) during a ten-year period of dramatic organizational change. As Boeing transformed itself, workers and managers contended with repeated downsizing, shifting corporate culture, new roles for women, outsourcing, mergers, lean production, and rampant technological change. Drawing on a unique blend of quantitative and qualitative research, the authors consider how management strategies affected the well-being of Boeing employees, as well as their attitudes toward their jobs and their company. Boeing employees’ experience holds vital lessons for other employees, the leaders of other firms determined to thrive in today’s era of inescapable and growing global competition, as well as public officials concerned about the well-being of American workers and companies.
A traveling salesman with little formal education, Max Hunter gravitated to song catching and ballad hunting while on business trips in the Ozarks. Hunter recorded nearly 1600 traditional songs by more than 200 singers from the mid-1950s through the mid-1970s, all the while focused on preserving the music in its unaltered form. Sarah Jane Nelson chronicles Hunter’s song collecting adventures alongside portraits of the singers and mentors he met along the way. The guitar-strumming Hunter picked up the recording habit to expand his repertoire but almost immediately embraced the role of song preservationist. Being a local allowed Hunter to merge his native Ozark earthiness with sharp observational skills to connect--often more than once--with his singers. Hunter’s own ability to be present added to that sense of connection. Despite his painstaking approach, ballad collecting was also a source of pleasure for Hunter. Ultimately, his dedication to capturing Ozarks song culture in its natural state brought Hunter into contact with people like Vance Randolph, Mary Parler, and non-academic folklorists who shared his values.
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