In this book Sarah Coakley confronts a central paradox of theological feminism - what she terms 'the paradox of power and vulnerability'. Confronts a central paradox of theological feminism – what Coakley terms 'paradox of power and vulnerability'. Explores this issue through the perspective of spiritual practice, philosophical enquiry and doctrinal analysis. Draws together an essential collection of Sarah Coakley's work in this field. Offers an original perspective into contemporary feminist theology.
God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy and compelling: Coakley's théologie totale questions standard shibboleths on 'sexuality' and 'gender' and thereby suggests a way beyond current destructive impasses in the churches. The book is clearly and accessibly written and will be of great interest to all scholars and students of theology.
Each chapter of The New Asceticism concentrates on a contentious issue in contemporary theology - the role of women in the churches, homosexuality and the priesthood, celibacy and the future of Christian asceticism - in an original thesis about the nature of desire which may start to heal many contemporary wounds. Professor Coakley is as familiar with the Bible and the Early Fathers as she is with the writings of Freud and Jung, and she draws heavily on Gregory of Nyssa's theology of desire in what she proposes. She points the way through the false modern alternatives of repression and libertinism, agape and eros, recovering a way in which desire can be freed from associations with promiscuity and disorder, and forging a new ascetical vision founded in the disciplines of prayer and attention.
A fascinating collection of essays exploring a fresh contemporary approach to the person and doctrine of Jesus Christ How should Christians think about the person of Jesus Christ today? In this volume, Sarah Coakley argues that this question has to be ‘broken open’ in new and unexpected ways: by an awareness of the deep spiritual demands of the christological task and its strikingly ‘apophatic’ dimensions; by a probing of the paradoxical ways in which Judaism and Christianity are drawn together in Christ, even by those issues which seem to ‘break’ them most decisively apart; and by an exploration of the mode of Christ’s presence in the eucharist, with its intensification,‘ breaking’ and re-gathering of human desires. In this sequel to her celebrated earlier volume of essays, Powers and Submissions, Coakley returns to its unifying theme of divine power and contemplative submission, and weaves a new web of christological outcomes which remain replete with controversial implications for gender, spirituality and ethics. The Broken Body will be of interest to those working in the fields of systematic theology, philosophy of religion, early Christian studies, Jewish/Christian relations, and feminist and gender theory. ‘Fusing biblical and patristic theology, analytic philosophy, and spiritual tradition, Sarah Coakley has produced a fascinating, inspiring, and compelling account of Christ’s identity, and its importance for questions of life.’ Professor Mark Wynn, University of Oxford ‘Coakley argues that good Christology arises only from intellectual and spiritual postures learnt by encountering Christ openly. This volume subtly and powerfully facilitates such encounter, with God and, in him, with our neighbours, especially the Jewish people.’ Professor Judith Wolfe, University of St. Andrews ‘Everything we have come to expect from Sarah Coakley is here in this extraordinary collection: wonderful clarity; startling and fruitful comparisons, within and beyond the theological canon; a brisk defiance of feminist conventions that in turn sharpens and deepens feminist analysis; a resistance to cheap theological certainties; and an abiding faithfulness, anchored in Christ, borne aloft by the Spirit. Christology is here shown to embrace abjection and jouissance, to advocate sacrifice that is itself the end of patriarchal violence, and to demand a eucharistic sharing that is incomplete without solidarity to the outcast and the poor, themselves the face of the living Christ. In these essays Coakley exemplifies the semiotic richness of priest and scholar, a breaking open of theological reserves that will transgress, startle, renew, instruct. This is sacrifice, re-made.’ Professor Katherine Sonderegger, Virginia Theological Seminary How should Christians think about the person of Jesus Christ today? In this volume, Sarah Coakley argues that this question has to be ‘broken open’ in new and unexpected ways: by an awareness of the deep spiritual demands of the christological task and its strikingly ‘apophatic’ dimensions; by a probing of the paradoxical ways in which Judaism and Christianity are drawn together in Christ, even by those issues which seem to ‘break’ them most decisively apart; and by an exploration of the mode of Christ’s presence in the eucharist, with its intensification,‘ breaking’ and re-gathering of human desires. In this sequel to her celebrated earlier volume of essays, Powers and Submissions, Coakley returns to its unifying theme of divine power and contemplative submission, and weaves a new web of christological outcomes which remain replete with controversial implications for gender, spirituality and ethics. The Broken Body will be of interest to those working in the fields of systematic theology, philosophy of religion, early Christian studies, Jewish/Christian relations, and feminist and gender theory.
Praying for England reflects on the role of Christian priesthood in contemporary culture, and comes up with some surprising and timely insights about its efficacy and importance. There are ritual and representative functions of the priest, it argues, which remain spiritually and socially vital, even - perhaps especially - in a society which ostensibly ignores the Church, or appears so pluralistic as to lack any religious cohesion. The priestly role as mediator before God of society's deepest pains, losses, joys and irresolvable anxieties is here reimagined, and brought freshly to life though moving narratives of pastoral encounter. Above all, the priest is seen as one who goes on 'praying for England' in decisive but often uncelebrated ways, prayer being the chief measure and test of the priest's representative role. This is a deceptively simple volume - theologically accessible but often deeply moving and profound. In it a new vision is sketched of how Christian priesthood can go forward today with humility, understated dignity, and spiritual power. It will be of special interest to English churchpeople in an 'established' setting, but is written no less with an ecumenical and international readership in mind.
This inaugural lecture by Sarah Coakley, delivered at the University of Cambridge on 13th October 2009, considers the striking cultural dominance, in the latter part of the twentieth century, of a violent and negative rendition of the notion of sacrifice. Coakley asks whether it is a coincidence that at the same time, philosophers of religion have tended to be in notable retreat from bold public claims about the rationality of Christian truth. In contrast to this double trend, and in riposte to the 'New Atheism' of the secularists, Coakley argues that the most recent deliveries from evolutionary biology augur a vision of sacrifice which is both rationally defensible and biologically grounded. Evolutionary dynamics, religious practice and hermeneutics, and new arguments for the rationality of belief belong together; and this nexus of themes demands the closest attention as the world confronts the profoundest ecological crisis it has yet known.
Arguably the most imaginative and energetic church response to the pandemic has been that of HeartEdge, the interdenominational church renewal movement founded at St Martin in the Fields by Samuel Wells but now extending beyond the UK to Europe, North America and Australia. From serving thousands of meals on London’s streets to becoming, in all but name, an online conference centre and theological college offering hundreds of events, one outstanding feature of its programme has been Samuel Wells’ monthly conversations about the future of the Church with leading figures from Britain and America, attended by large online audiences. This volume offers a distillation of those conversations which, instead of being preoccupied with decline, focus on what Christian presence and practice might look like in the world that is being reshaped by what the pandemic has revealed, and the theology that is needed to sustain such a vision.
Moral life gathers its shape, force and meaning in relation to an underlying sense of reality, imaginatively conceived. Significant contemporary writing in philosophy appeals to the concept of ’transcendence’ to explore what is deepest in our moral experience, but leaves this notion theologically unspecified. This book reflects on the appeal to transcendence in ethics with reference to the Resurrection of Jesus. Bachelard argues that the Resurrection reveals that the ultimate reality in which human life is held is gracious, forgiving and reconciling, a Goodness that is ’for us’. Faith in this testimony transforms the possibilities of moral life, both conceptually and in practice. It invites our participation in a goodness experienced non-dualistically as grace, and so profoundly affects the formation of the moral self, the practice of moral judgement and the shape of moral concepts. From this perspective, contemporary philosophical discussion about 'transcendence' in moral thought is cast in a new light, and debates about the continuity between theological and secular ethics gain a thoroughly new dimension. Bachelard demonstrates that placing the Resurrection at the heart of our ethical reflection resonates with the deepest currents of our lived moral experience and transfigures our approach to moral life and thought.
This groundbreaking study offers fresh insight into the relationship between radical theology and gender radicalism in the seventeenth-century English Revolution. Examining published works and previously unexplored archival material, Sarah Apetrei shows the transformative role that women played in religious reform during the period.
Post-Christendom, Christian leaders and preachers in North America struggle to respond to anxiety and despair about the future of the church. Declining participation, fewer resources, decreased influence, and confusion about pastoral and ecclesial identity lead to fear for the survival of the institutional church. Preaching must speak to the despair and confusion faced by congregations today, as well as cast a hopeful vision for an uncertain future. This book argues that preachers can change the narrative of the church post-Christendom, by urging an exit from Christendom ecclesiology and promoting the construction of an identity that embraces vulnerability and incarnation instead of power and permanence. Counterintuitively, failure, decrease, and marginalization constitute good news for the church. Through wide-ranging conversation partners including postcolonial theory and theology, social science, systematic theology, and homiletic literature, this book engages preachers and scholars who seek to reimagine both gospel and ecclesial identity in order to bring new life to communities in despair. Preachers participate in a process of metamorphosis, in which the church's self-understanding is transformed into a vulnerable, incarnate community that leaves behind the character of Christendom.
Controversies in Innocence Cases in America brings together leading experts on the investigation, litigation, and scholarly analysis of innocence cases in America, from legal, political and ethical perspectives. The contributors, many of whom work on these cases daily, investigate contemporary issues presented by innocence cases and the exoneration movement as a whole. These issues include the challenges faced by the movement, causes of wrongful convictions, problems associated with investigating, proving, and defining 'innocence', and theories of reform. Each issue is placed within a multi-disciplinary perspective to provide cogent observations and recommendations for the effective handling of these cases, and for what changes should be adopted in order to improve the American criminal justice system when it is faced with its most harrowing sight: an innocent defendant.
Teaching Science and Technology in the Early Years (3–7) celebrates young children’s amazing capabilities as scientists, designers and technologists. Research-based yet practical and accessible, it demonstrates how scientific designing and making activities are natural to young children, and have the potential for contributing to all aspects of their learning. By identifying the scientific and technological concepts, skills and activities being developed, the book enables the reader to make more focused diagnostic observations of young children and plan for how they can help move them forward in their learning. This third edition has been thoroughly updated and features: fresh insights into young children’s learning from neuroscience and ‘new-materialist’ perspectives; a UK-wide perspective on Early Years curricula and how they support the inclusion of science and technology as an entitlement for young children; new case studies of successful, evidence-based Early Years practice, alongside new examples of practical planning for learning, and advice on documenting children’s learning stories; an updated chapter on assessing and documenting children’s learning, drawing upon findings from the Teacher Assessment in Primary Science (TAPS) project at Bath Spa University. Based on the latest research and first-hand experience, this practical and accessible book is essential reading for Early Years and Primary students on undergraduate, PGCE and Masters-level courses.
A study of the fast-growing Victorian suburbs as places of connection, creativity, and professional advance, especially for women Literature has, from the start of the nineteenth century, cast the suburbs as dull, vulgar, and unimaginative margins where, by definition, nothing important takes place. Sarah Bilston argues that such attitudes were forged to undermine the cultural authority of the emerging middle class and to reinforce patriarchy by trivializing women's work. Resisting these stereotypes, Bilston reveals that suburban life offered ambitious women, especially writers, access to supportive communities and opportunities for literary and artistic experimentation as well as professional advancement. Bilston interprets both familiar figures (sensation novelist Mary Elizabeth Braddon) and less well-known writers (including interior design journalist Jane Ellen Panton and garden writer Jane Loudon) to reveal how women and society at large navigated a fast-growing, rapidly changing landscape. Far from being a cultural dead end, the new suburbs promised women access to the exciting opportunities of modernity.
The 4th edition of this book provides laboratory staff and clinicians with a quick benchtop reference on the identification and antifungal susceptibility of human and animal fungal infections. It contains descriptions of all the major medical fungal pathogens, 179 species from 109 genera. This updated edition includes new and revised descriptions and he authors have reconciled current morphological descriptions and name changes with more recent genetic data. The most common fungal species are described, including members of the yeasts, mucoromycetes, conidial moulds, dimorphic pathogens, and dermatophytes. This handy reference is essential for laboratory staff and clinicians dealing with the identification and management of human and animal fungal infections, researchers in medical microbiology and mycology laboratories.
The definitive guide to all the crochet techniques and stitches necessary to create stunning contemporary crochet projects, like the ten included here. Learn how to stitch stunning contemporary crochet projects using traditional techniques with a twist such as filet crochet or more recent techniques such as corner to corner crochet. All the key crochet techniques and stitches including Tunisian, tapestry, corner to corner, overlay, mosaic, filet, color pooling, and crochet embroidery are featured, as well as instructions on how to use the exciting, new yarns that are available. As well as step by step instructions and photography, there are patterns for over ten cutting edge modern crochet makes for you and your home. Choose from a cowl, blanket, wrap, bag, rug and many more.
The Constitution of the United States divides war powers between the executive and legislative branches to guard against ill-advised or unnecessary military action. This division of powers compels both branches to hold each other accountable and work in tandem. And yet, since the Cold War, congressional ambition has waned on this front. Even when Congress does provide initial authorization for larger operations, they do not provide strict parameters or clear end dates. As a result, one president after another has initiated and carried out poorly developed and poorly executed military policy. The Politics of War Powers offers a measured, deeply informed look at how the American constitutional system broke down, how it impacts decision-making today, and how we might find our way out of this unhealthy power division. Sarah Burns starts with a nuanced account of the theoretical and historical development of war powers in the United States. Where discussions of presidential power often lean on the concept of the Lockean Prerogative, Burns locates a more constructive source in Montesquieu. Unlike Locke, Montesquieu combines universal normative prescriptions with an emphasis on tailoring the structure to the unique needs of a society. In doing so, the separation of powers can be customized while maintaining the moderation needed to create a healthy institutional balance. He demonstrates the importance of forcing the branches into dialogue, putting them, as he says, “in a position to resist” each other. Burns’s conclusion—after tracing changes through Franklin Delano Roosevelt’s administration, the Cold War, and the War on Terror—is that presidents now command a dangerous degree of unilateral power. Burns’s work ranges across Montesquieu’s theory, the debate over the creation of the Constitution, historical precedent, and the current crisis. Through her analysis, both a fuller picture of the alterations to the constitutional system and ideas on how to address the resulting imbalance of power emerge.
Rebuilding Buddhism describes in evocative detail the experiences and achievements of Nepalis who have adopted Theravada Buddhism. This form of Buddhism was introduced into Nepal from Burma and Sri Lanka in the 1930s, and its adherents have struggled for recognition and acceptance ever since. With its focus on the austere figure of the monk and the biography of the historical Buddha, and more recently with its emphasis on individualizing meditation and on gender equality, Theravada Buddhism contrasts sharply with the highly ritualized Tantric Buddhism traditionally practiced in the Kathmandu Valley. Based on extensive fieldwork, interviews, and historical reconstruction, the book provides a rich portrait of the different ways of being a Nepali Buddhist over the past seventy years. At the same time it explores the impact of the Theravada movement and what its gradual success has meant for Buddhism, for society, and for men and women in Nepal.
Democracy cannot be taken for granted, whether at home or internationally, and eternal vigilance (along with civic intelligence) is required to protect it. Approaching Democracy provides students with a framework to analyze the structure, process, and action of US government, institutions, and social movements. It also invites comparison with other countries. This globalizing perspective gives students an understanding of issues of governance and challenges to democracy here and elsewhere. At a moment of political hyper-partisanship, economic tensions, media misinformation, hyper-partisanship, and anxieties about the future of civil rights, this is the ideal time to introduce Approaching Democracy--a textbook based on Vaclav Havel’s powerful metaphor of democracy as an ideal and the American experiment as the closest approach to it--to a new generation of political science undergraduate students. NEW TO THE TENTH EDITION Updated to reflect the results of the 2022 midterm elections and explore the implications of Congressional redistricting, voting suppression, and voting rights legislation Covers the first two years of the Biden administration and provides a thorough retrospective on the Trump presidency—including updates on the January 6 Commission findings and the Justice department’s investigation into Trump’s alleged misappropriation of classified government documents Presents the developments on the Supreme Court including the appointment of its two newest justices and major recent decisions including controversial rulings on reproductive health, the separation of church and state, and the environment Explores the revival of NATO and other international alliances in the context of the Russian invasion of Ukraine New and updated material has also been provided regarding gun control, healthcare, labor rights, immigration, economic policy, COVID-19’s lingering impacts, and the ongoing struggle for social and racial justice in America
Affective meditation on the Passion was one of the most popular literary genres of the high and later Middle Ages. Proliferating in a rich variety of forms, these lyrical, impassioned, script-like texts in Latin and the vernacular had a deceptively simple goal: to teach their readers how to feel. They were thus instrumental in shaping and sustaining the wide-scale shift in medieval Christian sensibility from fear of God to compassion for the suffering Christ. Affective Meditation and the Invention of Medieval Compassion advances a new narrative for this broad cultural change and the meditative writings that both generated and reflected it. Sarah McNamer locates women as agents in the creation of the earliest and most influential texts in the genre, from John of Fécamp's Libellus to the Meditationes Vitae Christi, thus challenging current paradigms that cast the compassionate affective mode as Anselmian or Franciscan in origin. The early development of the genre in women's practices had a powerful and lasting legacy. With special attention to Middle English texts, including Nicholas Love's Mirror and a wide range of Passion lyrics and laments, Affective Meditation and the Invention of Medieval Compassion illuminates how these scripts for the performance of prayer served to construct compassion itself as an intimate and feminine emotion. To feel compassion for Christ, in the private drama of the heart that these texts stage, was to feel like a woman. This was an assumption about emotion that proved historically consequential, McNamer demonstrates, as she traces some of its legal, ethical, and social functions in late medieval England.
Using an easy-to-read style, Avoiding Common Errors in the Emergency Department, Third Edition, discusses 365 topics in which errors are frequently committed in the practice of emergency medicine. The authors give practical, easy-to-remember key points for avoiding these pitfalls. Chapters are brief, evidence-based, and easy-to-read immediately before the start of a shift, used for quick reference during a shift, or read daily over the course of one year for personal growth and review. Drs. Michael E. Winters, Dale P. Woolridge, Evie Marcolini, Mimi Lu, and Sarah B. Dubbs have fully revised this edition offering a fresh perspective in this rapidly changing field.
This book is about the impact of austerity in and on everyday life, based on a two-year ethnography with families and communities in ‘Argleton’, Greater Manchester, UK. Focused on family, friends and intimate relations, and their intersections, the book develops a relational approach to everyday austerity. It reveals how austerity is a deeply personal and social condition, with impacts that spread across and between everyday relationships, spaces and temporal perspectives. It demonstrates how austerity is lived and felt on the ground, with distinctly uneven socio-economic consequences. Furthermore, everyday relationships are subject to change and continuity in times of austerity. Austerity also has lasting impacts on personal and shared experiences, both in terms of day-to-day practices and the lifecourses people imagine themselves living.
This book provides in succinct, accessible form, a thematic rather than strictly chronological account of Irish history. It begins with a comprehensive historical portrait which presents the whole fabric of three thousand years of Irish life. For subsequent chapters the author has selected for development the significant threads of the historical web, the themes of invasion, rebellion, the Black North, and aspects of the culture, especially literary, that make the whole of Ireland the cultural jewel of the Western World.
What is the role of quality in contemporary capitalism? How is a product as ordinary as a bag of tea judged for its quality? In her innovative study, Sarah Besky addresses these questions by going inside an Indian auction house where experts taste and appraise mass-market black tea, one of the world’s most recognized commodities. Pairing rich historical data with ethnographic research among agronomists, professional tea tasters and traders, and tea plantation workers, Besky shows how the meaning of quality has been subjected to nearly constant experimentation and debate throughout the history of the tea industry. Working across fields of political economy, science and technology studies, and sensory ethnography, Tasting Qualities argues for an approach to quality that sees it not as a final destination for economic, imperial, or post-imperial projects but as an opening for those projects.
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