Out of the approximately 7.9 billion people on earth today, no two people have the same fingerprints. Each person is uniquely created by God, one-of-a-kind, with a special purpose and calling for his or her life. Through Fingerprint Devotions: 40 Devotions to Help You Realize You Are a Kid Uniquely Created by God for a Purpose, kids will gain a firm biblical foundation to help them recognize that God created them, loves them, and that they have worth and value to God and others. By using this devotion, kids will discover that God’s fingerprint is on them through: Creation, Salvation by asking Jesus into their hearts, and The Holy Spirit living in them. They will also discover how they can become God’s fingerprint to the world by the way they live and serve God through their individual gifts, talents, and callings.
Out of the approximately 7.9 billion people on earth today, no two people have the same fingerprints. Each person is uniquely created by God, one-of-a-kind, with a special purpose and calling for his or her life. Through Fingerprint Devotions: 40 Devotions to Help You Realize You Are a Kid Uniquely Created by God for a Purpose, kids will gain a firm biblical foundation to help them recognize that God created them, loves them, and that they have worth and value to God and others. By using this devotion, kids will discover that God’s fingerprint is on them through: Creation, Salvation by asking Jesus into their hearts, and The Holy Spirit living in them. They will also discover how they can become God’s fingerprint to the world by the way they live and serve God through their individual gifts, talents, and callings.
This first critical assessment of Kay Boyle's long career is both a portrait of the artists and a perceptive appraisal of her work. Boyle has lent her cooperation and support to Spanier's efforts to gather biographical material. Particularly enriching for this study were several meetings and extensive correspondence between author and critic. Spanier draws on hundreds of pages of letters containing a wealth of new information about Boyle's life, works, literary relationships, and current activities. Boyle has provided Spanier with unpublished documents and works in progress, yellowed news clippings and book reviews, and detailed notes in which she reacted to this work. Balancing her role of biographer and critic, Spanier has created a vital, perceptive, and integrated study of the life and work of a remarkable woman. -- From publisher's description.
Drug design is a complex, challenging and innovative research area. Structure-based molecular design has transformed the drug discovery approach in modern medicine. Traditionally, focus has been placed on computational, structural or synthetic methods only in isolation. This one-of-akind guide integrates all three skill sets for a complete picture of contemporary structure-based design. This practical approach provides the tools to develop a high-affinity ligand with drug-like properties for a given drug target for which a high-resolution structure exists. The authors use numerous examples of recently developed drugs to present "best practice" methods in structurebased drug design with both newcomers and practicing researchers in mind. By way of a carefully balanced mix of theoretical background and case studies from medicinal chemistry applications, readers will quickly and efficiently master the basic skills of successful drug design. This book is aimed at new and active medicinal chemists, biochemists, pharmacologists, natural product chemists and those working in drug discovery in the pharmaceutical industry. It is highly recommended as a desk reference to guide students in medicinal and chemical sciences as well as to aid researchers engaged in drug design today.
The association of shoemakers (cordiners in Scotland) with St Crispin, their patron saint, remained so strong that, at least until the early twentieth century, a shoemaker was popularly called a “Crispin” and collectively “sons of Crispin”. Medieval Scottish cordiners maintained altars to St Crispin and his brother St Crispianus and their cult can be traced to France in the sixth century. In the late sixteenth century, an English rewriting of the legend achieved immediate popularity and St Crispin’s Day continued to be remembered in England throughout the seventeenth century. Journeymen shoemakers in Scotland in the early eighteenth century commemorated their patron with processions; and the appellation “St Crispin Society” appeared in 1763. Shaped by collections held by Scottish museums and archives, the longevity of the shoemakers’ attachment to St Crispin is investigated, as are the origin, creation, organisation, development and demise of the Royal St Crispin Society and the network of lodges it created in Scotland in the period 1817–1909. Although showing the influence of freemasonry, the Royal St Crispin Society devised and practised rituals based on shoemaking legends and traditions; and this study affords a rare insight into the “secret” associational life of a group of Scottish working men in the late eighteenth and nineteenth centuries.
Read a free excerpt here! American engineers have done astounding things to bend the Mississippi River to their will: forcing one of its tributaries to flow uphill, transforming over a thousand miles of roiling currents into a placid staircase of water, and wresting the lower half of the river apart from its floodplain. American law has aided and abetted these feats. But despite our best efforts, so-called “natural disasters” continue to strike the Mississippi basin, as raging floodwaters decimate waterfront communities and abandoned towns literally crumble into the Gulf of Mexico. In some places, only the tombstones remain, leaning at odd angles as the underlying soil erodes away. Mississippi River Tragedies reveals that it is seductively deceptive—but horribly misleading—to call such catastrophes “natural.” Authors Christine A. Klein and Sandra B. Zellmer present a sympathetic account of the human dreams, pride, and foibles that got us to this point, weaving together engaging historical narratives and accessible law stories drawn from actual courtroom dramas. The authors deftly uncover the larger story of how the law reflects and even amplifies our ambivalent attitude toward nature—simultaneously revering wild rivers and places for what they are, while working feverishly to change them into something else. Despite their sobering revelations, the authors’ final message is one of hope. Although the acknowledgement of human responsibility for unnatural disasters can lead to blame, guilt, and liability, it can also prod us to confront the consequences of our actions, leading to a liberating sense of possibility and to the knowledge necessary to avoid future disasters.
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