Sandra E. Camp-Carter now resides in Dover Delaware, however a native of Richmond, Virginia. Shes a wife, mother and grandmother that thrive on the energy from her family and friends. Sandra started writing at the early age of seven, which became her way of communicating her inner thoughts. Shes written and won several awards for creative poetry which led to being a second time author. Aside from writing, Sandra loves cooking, entertaining family and has been known as a natural comedian. Her career has always been in the medical field, taking care of the ones who heal others.
In the decades directly following the Holocaust, American Jewish leaders anxiously debated how to preserve and produce what they considered authentic Jewish culture, fearful that growing affluence and suburbanization threatened the future of Jewish life. Many communal educators and rabbis contended that without educational interventions, Judaism as they understood it would disappear altogether. They pinned their hopes on residential summer camps for Jewish youth: institutions that sprang up across the U.S. in the postwar decades as places for children and teenagers to socialize, recreate, and experience Jewish culture. Adults' fears, hopes, and dreams about the Jewish future inflected every element of camp life, from the languages they taught to what was encouraged romantically and permitted sexually. But adult plans did not constitute everything that occurred at camp: children and teenagers also shaped these sleepaway camps to mirror their own desires and interests and decided whether to accept or resist the ideas and ideologies their camp leaders promoted. Focusing on the lived experience of campers and camp counselors, The Jews of Summer demonstrates how a cultural crisis birthed a rite of passage that remains a significant influence in American Jewish life.
Camp Ripley is the successor to Minnesota's first formally established National Guard training facility, Camp Lakeview, which was located on the shores of Lake Pepin and south of the town of Lake City. The new post took its name from Fort Ripley, a U.S. Army frontier fort that opened in 1849. The fort's original site with its remaining ruins are encompassed within the current boundaries of the Camp Ripley Military Reservation. Since the camp was expanding its facilities during the Great Depression, numerous individuals employed by federal New Deal programs participated in the building of Camp Ripley. In words and images, Camp Ripley: 1930-1960 documents the history of the camp during the first three decades of its existence. The images in this book have been selected from the archives of the Minnesota Military Museum as well as the Minnesota Department of Military Affairs and private collections.
Record numbers of teens are applying to selective universities and the competition to gain entrance into college is tougher than ever before. The Best Summer Programs for Teens 2014-2015 helps teenagers find the coolest, most exciting, and most fulfilling summer programs across the United States. College-planning expert Sandra L. Berger provides students and parents with advice on using summer opportunities to help gain entrance into selective universities, and guidance on researching, choosing, applying for, and making the most out of summer programs. Students will be able to peruse the updated directory of more than 200 of the best summer opportunities in the areas of academic enrichment; fine arts; internships and paid positions; leadership and service; math, science, computer science, and technology; and study abroad or international travel, to find the program that fits them best.
Sisters in Strength is an open door invitation into the lives of women whose life's mission is to bring love and joy into the lives of others within their communities and beyond. Though varied, their journeys all symbolize a type of interconnectedness through tears and cheers that reveal something compelling and beautiful about each of them. The stories herein are of ordinary women that you stand in line with at the bank or grocery store, and yet their stories remind us that there is something inspirational to be learned from everyone of us.
When Brooklyn and her little sister, Danielle, go to camp, they play an ABC Game around the camp fire. After you read this book you can make up your own ABC Game.
Her life turned upside-down when a Japanese internment camp is opened in their small Colorado town, Rennie witnesses the way her community places suspicion on the newcomers when a young girl is murdered.
For the next hour, Joe sat with his back to the wall and his shotgun across his knees, wishing the day had gone in an entirely different direction… In this short story from the thrilling anthology MatchUp, bestselling authors Sandra Brown and C.J. Box—along with their popular series characters Lee Coburn and Joe Pickett—team up for the first time ever.
From 1914 to 1920, thousands of men who had immigrated to Canada from the Austro-Hungarian Empire, Germany, and the Ottoman Empire were unjustly imprisoned as “enemy aliens,” some with their families. Many communities in Canada where internees originated do not know these stories of Ukrainians, Germans, Bulgarians, Croatians, Czechs, Hungarians, Italians, Jews, Alevi Kurds, Armenians, Ottoman Turks, Poles, Romanians, Russians, Serbians, Slovaks, and Slovenes, amongst others. While most internees were Ukrainians, almost all were civilians. The Stories Were Not Told presents this largely unrecognized event through photography, cultural theory, and personal testimony, including stories told at last by internees and their descendants. Semchuk describes how lives and society have been shaped by acts of legislated discrimination and how to move toward greater reconciliation, remembrance, and healing. This is necessary reading for anyone seeking to understand the cross-cultural and intergenerational consequences of Canada’s first national internment operations.
From 1914 to 1920, thousands of men who had immigrated to Canada from the Austro-Hungarian Empire, Germany, and the Ottoman Empire were unjustly imprisoned as “enemy aliens,” some with their families. Many communities in Canada where internees originated do not know these stories of Ukrainians, Germans, Bulgarians, Croatians, Czechs, Hungarians, Italians, Jews, Alevi Kurds, Armenians, Ottoman Turks, Poles, Romanians, Russians, Serbians, Slovaks, and Slovenes, amongst others. While most internees were Ukrainians, almost all were civilians. The Stories Were Not Told presents this largely unrecognized event through photography, cultural theory, and personal testimony, including stories told at last by internees and their descendants. Semchuk describes how lives and society have been shaped by acts of legislated discrimination and how to move toward greater reconciliation, remembrance, and healing. This is necessary reading for anyone seeking to understand the cross-cultural and intergenerational consequences of Canada’s first national internment operations.
Focusing on the highly diverse Karenni refugee population living in camps on the Thai-Burma border, this innovative book explores materiality, embodiment, memory, imagination, and identity among refugees, providing new and important ways of understanding how refugees make sense of experience, self, and other. It examines how and to what ends refugees perceive, represent, manipulate, use as metaphor, and otherwise engage with material objects and spaces, and includes a focus on the real and metaphorical journeys that bring about and perpetuate exile. The combined emphasis on both displacement and materiality, and the analysis of the cultural construction and intersections of exilic objects, spaces, and bodies, are unique in the study of both refugees and material culture. Drawing theoretical influences from phenomenology, aesthetics, and beyond, as well as from refugee studies and anthropology, the author addresses the current lack of theoretical analysis of the material, visual, spatial, and embodied aspects of forced migration, providing a fundamentally interlinked analysis of enforced exile and materiality.
What does the media coverage of a crisis situation reveal about the nature of dominant-minority relations locally, regionally, and nationally? Sandra Lambertus asks this question of the media coverage of the largest RCMP operation in Canadian history - the 1995 Gustafsen Lake Native Indian standoff. Drawing from extensive newspaper, television, and radio news products, legal and law enforcement documents, ethnographic interviews with 26 journalists, as well as RCMP, and Native leaders, Lambertus examines the construction and national dissemination of vilifying stereotyped portrayals of Native people. The ethnographic component pushes the standard of media analysis, bringing to light previously unconsidered aspects of media representations of minorities: media and law enforcement processes, frameworks of the news makers, face presentation strategies, information control, and exchange relations in news-gathering. The investigation shows how the values and perspectives of local communities, media, and law enforcement became overshadowed by 'outsiders' during the course of the event and the serious effects of the media coverage on specific audiences and ultimately, Canadian society. The study culminates with an assessment of the structural elements that contributed to the damaging media portrayals: media bias, competition, cooperation, empowerment, and cultural misperceptions. Wartime Images, Peacetime Wounds opens new avenues for studies of minorities in the news and for the study of news media in general.
For visitors to the Martin's Cove historic site in Wyoming, Patience Loader has become an icon of the disastrous winter entrapment of the Martin and Willie handcart companies. Her record of those events is important, but there is much else of interest in her autobiography. In fact, it is a bit unusual that someone such as her would have left such an engaging record of her life. The daughter of an English gardener, Patience Loader became a boarding house servant, domestic maid, and seamstress. Converted to Mormonism, she shipped with her parents to America. They joined the ill-fated Martin company, which because of poor planning and a late start west, was caught poorly prepared by severe high plains snowstorms in October and November 1856. The combined fatalities of the Martin and Willie companies made this the worst disaster in the history of overland travel. Patience's father was one of those who died. After reaching Utah, Patience took the unusual step for a Mormon of marrying a soldier, John Rozsa, stationed at Camp Floyd. The troops there had made up the Utah Expedition, sent to ensure federal authority over the Mormons. Rozsa was a Hungarian immigrant and Mormon convert. When the Utah troops were recalled for the Civil War, Patience accompanied her husband, as an army laundress, to Washington, D.C., running a boarding house while Rozsa fought. After the war, he died at Fort Leavenworth of consumption, and Patience returned alone to Utah, where she became a cook at a mining camp in American Fork Canyon. Her autobiography ends there in 1872, though she lived till 1922.
The Absence of Love takes the reader on a journey - a journey to dream. You know the dream, the one every young boy or girl has about what this life can offer. You try to embrace everything that gives you pleasure, and sometimes you find many things that bring happiness - at least for awhile. Sometimes you think you find lasting love, only to realize it's not the kind that lasts. What type of love endures? It's the kind that starts with a promise and a proposal, both which were made to every man and woman a long time ago. Each one of us has a choice to make. What will be yours? Equal parts autobiography, spiritual study, and allegory, The Absence of Love covers the pain and emptiness of counterfeit love, and the peace and joy of true, everlasting love.
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