Samuel Rogers began his diary before his twenty-first birthday. He expresses his intense loneliness as chaplain to the unsatisfactory Dennys of Bishops Stortford, and his efforts to obtain comfort from the nearby godly community - including visits to Wethersfield, where his father was lecturer.
This book contains 156 heartwarming vignettes that touch on the many universal dimensions in becoming a helping professional, while demystifying and humanizing the process. Readers get a firsthand look at Dr. Gladding's successes and setbacks from childhood to older adulthood in 17 sections covering topics such as family-of-origin influences; education; peer relationships; skill acquisition; professional growth, rejection, happenstance, and achievement; leadership; clinical challenges; multicultural competence; spirituality; and life and career transitions. Points to Ponder conclude each section to enhance self-reflection and classroom discussion. Published by the American Counseling Association Foundation. *Requests for digital versions from ACA can be found on www.wiley.com *To purchase print copies, please visit the ACA https://imis.counseling.org/store/ *Reproduction requests for material from books published by ACA should be directed to publications@counseling.org
This is the first book to examine the various uses of the Arthurian legend in Hollywood film, covering films from the 1920s to the present. The authors use five representational categories: intertextual collage (or cult film); melodrama, which focuses on the love triangle; conservative propaganda, pervasive during the Cold War; the Hollywood epic; and the postmodern quest, which commonly employs the grail portion of the legend. Arguing that filmmakers rely on the audience's rudimentary familiarity with the legend, the authors show that only certain features of the legend are activated at any particular time. This fascinating study shows us how the legend has been adapted and how through the popular medium of Hollywood films, the Arthurian legend has survived and flourished.
“A lively history” of how TV advertising became a defining force in American culture between 1946 and 1964(Technology and Culture). The two decades following World War II brought television into homes and, of course, television commercials. Those commercials, in turn, created an image of the postwar American Dream that lingers to this day. This book recounts how advertising became a part of everyday lives and national culture during this midcentury period, not only reflecting consumers’ desires but shaping them, and broadcasting a vivid portrait of comfort, abundance, ease, and happy family life and, of course, keeping up with the Joneses. As the author asserts, it’s nearly impossible to understand our culture without contemplating these visual celebrations of conformity and consumption, and this insightful, entertaining volume of social history helps us do just that.
This book is more than formal history. It is a personal report, an essay in interpretation and remembrance which is important both for what it tells about MIT's first half-century and for what it tells about what Dean Prescott found important and interesting in that half-century.Dean Prescott was associated with the Institute for nearly two thirds of a century. He knew the Institute from the vantage points of student, teacher, department head, dean, alumnus, and parent. He had a formative influence on its policy-making and was an articulate protagonist of the Institute's program and policies. He viewed MIT's formative years not only with an expert's understanding but out of a deep sense of loyalty and devotion. This book is a testament of faith in an institution, an earnest statement of the author's abiding belief in the staff, students, and alumni he has known. Dean Prescott's account begins four years before the first instruction was given on February 20, 1865 at "Boston Tech" in the vicinity of Copley Square, Boston and concludes with the Institute's establishment in Cambridge in 1916.
Samuel L. Webb presents new evidence that, contrary to popular belief, voters in at least one Deep South state did not flee en masse from the Republican party after Reconstruction. Instead, as Webb conclusively demonstrates, the party gained strength among white voters in northern Alabama's Hill Country region between 1896 and 1920.
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