This rare work by Bolton is what he calls a sacramental discourse on sanctifying God’s name in the coming to and participation in (particularly) of the Lord’s Supper; though his exposition is applicable to any of God’s ordinances. From Leviticus 10:3, Bolton explains three key doctrines: 1. That they who have anything to do with any ordinance of God, draw near to God. 2. That they who draw near to God in any ordinance, must sanctify God in it. 3. That if we do not sanctify God in an ordinance, he will be sanctified on us. Bolton makes application of how faith works, how repentance works and how to have a holy reverence of God and his ordinances. He shows there is obedience in being fruitful in attending God’s ordinances, and that the Christian should labor to see God-glorifying fruit through the work of Jesus Christ and the power of the Spirit. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
This work by Bolton is a divine encouragement to the needy Christian soul, and a means of drawing in the unbelieving soul to the love of Jesus Christ. His text is Song of Songs 4:9, “Thou hast ravished my heart, my sister, my spouse: thou hast ravished my heart with one of thine eyes; with one chain about thy neck.” This text is something, as he says, which after we have been some while in heaven, we shall be able to understand. Certainly, no one can speak fully understand this text, except those who have the full enjoyments of Christ’s love. Bolton looks to help cast us into its depth, and let it comprehend us. He is very successful in this endeavor. His doctrine is that the heart of Jesus Christ is exceedingly taken with his church and people. In fact, as the text shows, Christ is ravished by his bride. This comes to be a refreshing encouragement as well as a sober and solemn call to consider this Christ who loves his people so much. The person with the least grace in his church greatly takes his heart and moves him towards an inexpressible love for them, that, as Bolton explains, would sink us down forever in our contemplation of it, being without words, and most astonishing. Is this the way that you think about Jesus Christ and his eye towards you? Is he captivated by you, ravished by you, and in turn, are you then ravished back? This work will raise your soul to gain you a further love of the Savior who loves his people so much that he came and died for them, gave them all things, and has them forever on his mind and heart, for he is ravished with them in expressible love. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
The Digital Puritan" is a quarterly digest of carefully selected Puritan works which have been gently modernised to render the text more readable, while still retaining much of the flavour and character of the original text. Helpful notes and Scripture references (in the English Standard Version) are included as end-notes; no internet connection is needed. Settle down by the fireplace to enjoy the following articles in this winter 2013-2014 edition: The Saint’s Hiding Place in the Evil Day - In which Richard Sibbes explains that though trouble is promised to come into the believer's life, yet he has a quiet hiding place to retreat into until the storm passes. On Christian Cheerfulness and Society - Thomas Watson teaches why Christians have no reason to be of a bitter or dour disposition. Look Out of Your Graves Upon the World - Joseph Alleine. A letter written by Alleine from prison, to his friends in Taunton. The Glorious Enjoyment of Heavenly Things by Faith - Jeremiah Burroughs' sunny exposition on Hebrews 11:1, "Now faith is the substance of things hoped for, the evidence of things not seen." Chastisements For Sin - Samuel Bolton. An extract from his larger work The True Bounds of Christian Freedom, which seeks to answer the question, 'Are Christians punished for their sins, or does the grace of Christ obviate this?' The Puritans in Verse: Christ’s Sermon on the Mount in Verse by John Bunyan.
Exodus 15:11 says, “Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?” Here Bolton draws the truth that our wonderful God does wonderful things for his church and people. God does not only do wonders, but great wonders (Ps. 136:4). No, mighty wonders (Dan. 4:3). He does amazing, astonishing wonders for his church and his people. What are these? How does he do them? When does he do them? Will he do them for us? It is the church’s duty to understand God’s glory and his wonders; and make known his glory and his wonders to all people. But to declare it we must understand it, and in understanding it, such compels us to declare it, for we cannot hold our tongues back to testify to the glorious wonders of God’s work. Those who truly are partakers of his glorious grace, found in no one else than Jesus Christ, must testify by their life and witness, and their praise, of God’s glorious and wondrous works. What an encouragement to the hungry and thirsty soul seeking the beauty of God and his works! This is the substance of what Bolton will explain in detail, and will demonstrate, as he considers the wonderful workings of God to his church and people.
With essays by art historian Tom Wolf and printmaking professor Ronald Netsky, this illustrated exhibition catalogue explores the career of one of America's most accomplished printmakers, Bolton Coit Brown (1864–1938). Focusing mostly on the artist's use of lithography but also including a selection of his oil paintings, this retrospective explores Brown's unique and formidable contributions to American printmaking, as well as the seminal role he played in bringing the arts to Woodstock, New York.
- SAMUEL BOLTON shows us that sin is the greatest evil.- NATHANIEL VINCENT takes us through the steps of conversion.- THOMAS WATSON shows us that, even after we are converted, we are to seek God above all else.
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