Evangelical Identity and Gendered Family Life provides a sociological and historical analysis of gender, family, and work among evangelical Protestants. In this innovative study, Sally Gallagher traces two lines of gender ideals--one of husbands' authority and leadership, the other of mutuality and partnership in marriage--from the Puritans to the Promise Keepers into the lives of ordinary evangelicals today. Rather than simply reacting against or accommodating themselves to "secular society," Gallagher argues that both traditional and egalitarian evangelicals draw on longstanding beliefs about gender, human nature, and the person of God. The author bases her arguments on an analysis of evangelical family advice literature, data from a large national survey and personal interviews with over 300 evangelicals nationwide. No other work in this area draws on such a range of data and methodological resources. Evangelical Identity and Gendered Family Life establishes a standard for future research by locating the sources, strategies, and meaning of gender within evangelical Protestantism.
Why do people go to church? What about a congregation attracts new members? What is it that draws women and men differently into diverse types of congregations? Getting to Church assesses the deeply personal and gendered narratives around how women and men move toward identifying with three very different Christian congregations: one Orthodox, one conservative, and one mainline. Drawing on extensive research and ranging across layers of congregational history, leadership, architecture, new member process, programs, and service ministries, Sally Gallagher explores trajectories of joining, as well as membership loss and change over a seven-year period. By following both those who join a community and those who explore but choose not to, Gallagher avoids the methodological limitations of other studies and assesses the degree to which the spaces, people, programs, and doctrines within distinctive traditions draw women and men toward affiliation and involvement. Getting to Church demonstrates that women are attracted to specific doctrines and ideas, opportunities for individual reflection, experience and expanded personal agency; while men find in these congregations a sense of community within which they experience greater connection with other men, appreciate beauty, and yield to something greater than themselves. Drawing on extensive field work, personal interviews, and focus groups, Getting to Church challenges extant theories of gender and religious involvement.
Drawing on fieldwork that spans nearly twenty years, Making Do in Damascus offers a rare portrayal of ordinary family life in Damascus, Syria. It explores how women draw on cultural ideals around gender, religion, and family to negotiate a sense of collective and personal identity. Emphasizing the ability of women to manage family relationships creatively within mostly conservative Sunni Muslim households, Gallagher highlights how personal and material resources shape women’s choices and constraints concerning education, choice of marriage partner, employment, childrearing, relationships with kin, and the uses and risks of new information technologies. Gallagher argues that taking a nuanced approach toward analyzing women’s identity and authority in society allows us to think beyond dichotomies of Damascene women either as oppressed by class and patriarchy or as completely autonomous agents of their own lives. Tracing ordinary women’s experiences and ideals across decades of social and economic change, Making Do in Damascus highlights the salience of collective identity, place, and connection within families, as well as resources and regional politics, in shaping a generation of families in Damascus.
Getting to Church' explores the ways in which congregations continue to provide an arena in which adults deepen and expand a sense of identity, connection, and growth. Data for this analysis come from three years of participant observation, focus groups, and personal interviews with clergy, current members, and prospective members in three congregations representing diverse traditions within US Christianity
Why do people go to church? What about a congregation attracts new members? What is it that draws women and men differently into diverse types of congregations? Getting to Church assesses the deeply personal and gendered narratives around how women and men move toward identifying with three very different Christian congregations: one Orthodox, one conservative, and one mainline. Drawing on extensive research and ranging across layers of congregational history, leadership, architecture, new member process, programs, and service ministries, Sally Gallagher explores trajectories of joining, as well as membership loss and change over a seven-year period. By following both those who join a community and those who explore but choose not to, Gallagher avoids the methodological limitations of other studies and assesses the degree to which the spaces, people, programs, and doctrines within distinctive traditions draw women and men toward affiliation and involvement. Getting to Church demonstrates that women are attracted to specific doctrines and ideas, opportunities for individual reflection, experience and expanded personal agency; while men find in these congregations a sense of community within which they experience greater connection with other men, appreciate beauty, and yield to something greater than themselves. Drawing on extensive field work, personal interviews, and focus groups, Getting to Church challenges extant theories of gender and religious involvement.
Drawing on fieldwork that spans nearly twenty years, Making Do in Damascus offers a rare portrayal of ordinary family life in Damascus, Syria. It explores how women draw on cultural ideals around gender, religion, and family to negotiate a sense of collective and personal identity. Emphasizing the ability of women to manage family relationships creatively within mostly conservative Sunni Muslim households, Gallagher highlights how personal and material resources shape women’s choices and constraints concerning education, choice of marriage partner, employment, childrearing, relationships with kin, and the uses and risks of new information technologies. Gallagher argues that taking a nuanced approach toward analyzing women’s identity and authority in society allows us to think beyond dichotomies of Damascene women either as oppressed by class and patriarchy or as completely autonomous agents of their own lives. Tracing ordinary women’s experiences and ideals across decades of social and economic change, Making Do in Damascus highlights the salience of collective identity, place, and connection within families, as well as resources and regional politics, in shaping a generation of families in Damascus.
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