Originally published in 1969, Sallie Trotter was the first woman social worker ever appointed in Britain to work inside an all-male prison – Wandsworth, in fact – with more freedom than had hitherto been offered to anyone not strictly of the prison staff. She was made responsible for the welfare and rehabilitation of over 1,500 men, none of them first-offenders. No Easy Road is the product of an experience that is quite unique. The first part is an account of her experiences within the prison walls, of the prison and its staff and of the criminals themselves; also of the day to day routine and problems raised by her unusual situation as a woman among so many tough and possibly dangerous men. The second part considers the theories of others with regard to treatment of the criminal and the author’s own attempts to analyse them. The third part is devoted to the author’s own ideas, for instance, on rehabilitation, the moral issues, and the factors that turn a man into a criminal. It is a serious book, but the author brings a completely fresh mind to bear on problems which have for too long been a male monopoly, whether the writers have been former officials and inmates, or outside critics and reformers. This new viewpoint seems to have been highly successful in the prison itself, and it certainly makes her book wholly absorbing. She has many valuable ideas to contribute and many interesting stories to relate, and the way in which her own personality emerges is particularly striking. With prisons and prisoners still very much in the public eye, this study continues to hold relevance today.
Twenty-nine collected essays represent a critical history of Shakespeare's play as text and as theater, beginning with Samuel Johnson in 1765, and ending with a review of the Royal Shakespeare Company production in 1991. The criticism centers on three aspects of the play: the love/friendship debate.
Kennesaw, called "Big Shanty" during the Civil War, started out in the 1830s as a railroad shanty town during the construction of the Western and Atlantic Railroad. In many ways, Kennesaw is a typical small town in Northern Georgia--it was built along the railroad tracks, cotton was the first engine of economic growth, stagnation occurred from the 1920s to the 1950s, and then it blossomed in the latter part of the 20th century as a suburb of Atlanta--but in other ways, Kennesaw is unique. The Andrews Raid, immortalized by Walt Disney as The Great Locomotive Chase, occurred here in 1862. In 1981, Kennesaw rocked the world when it passed its gun law requiring all households to own an operating firearm and ammunition. While still small, Kennesaw has had its time in the limelight.
In this award-winning text, theologian Sallie McFague challenges Christians' usual speech about God as a kind of monarch. She probes instead three other possible metaphors for God as mother, lover, and friend.
Bridging the gap between dermatology and gynaecology in the studyof vulval diseases, this new edition is an exceptional referencetext, offering the most up-to-date guidance on diagnosis andmanagement. The last 10 years have seen an enormous increase in interest ingenital skin disease along with a much needed expansion in thenumber of clinics dedicated to the diagnosis and treatment ofvulval disorders. This new third edition of Marjorie Ridley’sThe Vulva contains all the topics covered in the originalbook, but now includes the many advances that have been made sincethe last publication. Now entitled Ridley’s The Vulva, this is acomprehensive textbook that specialises in the diagnosis andmanagement of this wide-ranging area. Many chapters have beenextensively revised, and illustrations are all now in full colour,significantly enhancing some of the detail of both the clinical andhistological appearances.
A former dean at Vanderbilt University's Divinity School, Sallie McFague calls Christians down to earth. In a readable and available style, alive with concrete imagery and autobiographical material, McFague crafts a Christian spirituality centered on nature as the focus and locus of our encounter with the divine. She helps us see all life as created in the image of God.
. . . a liberating book about a liberating theological approach."--Christianity and Crisis"Metaphorical Theology is a brilliant piece of writing which will make an important contribution both to new thinking on he nature of religious language and also to the dialogue between Christianity and Feminist Theology."--Rosemary Radford RuetherGarrett-Evangelical Theological Seminary"The great virtue of Professor McFague's book is that it tackles [some] crucial problems in an extremely perceptive and creative way . . . .All in all it is a most timely book both for the theological and for the church at large."--Maurice WilesRegius Professor of DivinityChrist Church, Oxford University
Sallie McFague offers a lucid and powerful guide to theological thinking about God and the world, individual and community, humanity and nature, reality and metaphor, the sacramental and the prophetic, and the critical issue of climate change for todays world. She calls Christians to new feeling, new acting, and new thinking.
This is a reprint of a previously published book. It deals with the real-life stories of patients and care givers caught in the cycle of wellness and sickness and highlights the contradictions and paradoxes of modern medical miracles. Do not put Lightning logo on cover.
This book discusses Tatler, a monthly glossy magazine aimed at the wealthiest groups in British society, to consider how it addresses social change. The volume addresses specifically the period from 1997, the year New Labour was elected under Tony Blair, up to 2010, when the Conservative party and David Cameron came in to power. Sallie McNamara scrutinizes how the magazine negotiates ideas of ‘Britishness’, class, gender and national identity in a changing social, political, economic and cultural climate. Additionally, she explores the magazine’s humorous approach, and looks at how that distinctive address can potentially lead to misinterpretation. The British class system has seen many challenges over the period of the magazine’s history, and this study expertly grapples with exactly how Tatler has maintained its audience in a continually changing social environment.
In this splendidly crafted work, McFague argues for theology as an ethical imperative for all thinking Christians. It can help Christians assess their own religious story in light of the larger Christian tradition and the felt needs of the planet. She shows readers how articulating their personal religious stories and credos can lead directly into contextual analysis, unfolding of theological concepts, and forms of Christian practice.
A member of the moneyed Bingham family recounts her family's rise to power over several decades and their subsequent downfall amidst family infighting and rumors of a family murder.
Chartered in 1761, Lyme began as a small farming community. It stretches from the banks of the Connecticut River eastward to Smarts Mountain. Located just north of Hanover, Lyme has a picturesque village common and the longest line of contiguous horse sheds in New England, as well as the Dartmouth Skiway and a section of the Appalachian Trail. Residents include families who trace their roots back to Lyme's beginnings as well as newer arrivals, among them many Dartmouth College alumni. It is home to writers and artists, talented tradespeople, and home-based entrepreneurs. Using photographs from 1860 to 1960, Lyme illustrates daily life in this town, from the people who have lived and worked here to their homes and properties. Seen here are the farms, houses of worship, schools, places, and events that make up Lyme's history.
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