From Delhi to Chennai, a million Shaheen Baghs. A copy of the Constitution in one hand, the tricolour in the other, Shaheen Bagh became a symbol of a vibrant democracy and secular pilgrimage. But who were these women who braved it all? Shaheen Bagh: From a Protest to a Movement is a moving tale of the brave women of Shaheen Bagh-patient, persevering and unbelievable peaceniks-who raised their voice for the deprived and the discriminated. Initially starting out as a cry of anguish against the allegedly discriminatory laws of the Citizenship Amendment Act and National Register of Citizens, it soon became a modern-day Gandhian movement for equal rights for all citizens. The book is a result of the authors' abiding focus on the movement, including spending time with the brave hearts almost every day of the protest from dawn to dusk and beyond. The authors slept in the open near the protest site to understand what it takes for a ninety-year-old woman to leave the comfort of her bed during a chilly winter night and stand up for the future of each one of us as equal citizens of the country. The book recounts how the women did not abjure ahimsa even when their opponents stooped to barbs and bullets. It recaptures for the reader the riveting cry for democracy that was Shaheen Bagh. Authors Ziya Us Salam and Uzma Ausaf take us on this glorious journey of the making of Shaheen Bagh and how it became a metaphor for resistance, spawning a hundred Shaheen Baghs across the country in a bid to restore the sanctity of the Constitution, the national flag and the national anthem.
Muslim society in India remains in a state of denial when it comes to nikah halala. The Quran allows divorce twice. After that the spouses either live together happily or divorce gracefully. Nowhere does it allow marriage with a pre-arranged date of divorce to a new man only to go back to the former husband. Nikah Halala: Sleeping with a Stranger is a probing exercise that exposes the cycle of instant triple talaq followed by a fake marriage, which too ends with another instant triple talaq that allows the woman to marry the former husband. While the holy book does not mention instant triple talaq, this tradition is unique to the Indian subcontinent that claims to bring squabbling couples together but ends up making a mockery of the faith and punishes women for the crimes of men. The first ever book to talk of the subject, Nikah Halala presents the sordid reality of mock marriages against the background of Quranic injunction on the subject and exposes the departure in practice from the teachings of the holy book that gives divorced women complete freedom to follow their path.
Anyone who follows the news knows that the Muslims of India are under siege. They face what author Ziya Us Salam calls the gravest challenge to the community, and to the definition of a secular India enshrined in India's Constitution, since independence. To be a Muslim in India today is to live with the reality of daily stigmatization and ever-increasing threats of violence. In several places, Muslims are expected to abide by the preferences of the majority community. At others, they might be killed on mere suspicion of cow slaughter, or much worse, just because they 'look' Muslim. There are attacks on their attire, language and culture. Being Muslim in Hindu India is an impassioned cry for attention, an attempt to highlight just what has gone wrong with our polity and society in recent years. Painstakingly researched, the book talks of the constant 'othering' of Muslims, using tactics of both peace and violence. Starting from a denial of tickets to Muslim candidates by political parties or missing names from electoral rolls, the book goes on to talk of attempts to wipe out complete passages of the history of medieval India, as if the period from 1206 to 1857 existed in a vacuum. Amidst these grave challenges, the book ends on a note of hope. This stems from the fact that even as the community faces political marginalization, the success of many of its young men and women gives India's Muslims hope for a better tomorrow.
Why do we not see Muslim women heading to a mosque for prayers on Fridays? Why don't they participate in funeral prayers in the Indian subcontinent? Men and women pray at al-Masjid al-Haram in Mecca. They pray in Al Masjid al Nabavi in Medina. Why cannot they pray in their neighbourhood mosques in India? Islam does not discriminate between men and women. The Quran promises as much reward for a roza (fast), a Hajj or an act of charity for a woman as a man. At nearly 60 places, it asks both men and women to establish prayer, as opposed to merely offering prayer. Establishing prayer, scholars agree, is done through congregation. Men do it by praying in mosques. But what about women? They are denied the right to enter mosques across the Indian subcontinent. Women in Masjid: A Quest for Justice aims to give voice to those women who have been denied their due by our patriarchal society. It tells the reader that Prophet Muhammad clearly permitted women to enter a mosque. It is a permission well respected in mosques across West Asia, Europe and America. Yet, in an overwhelming majority of mosques across India, women are virtually barred from entry. No explicit ban, just a tacit one. Drawing its arguments from the Quran and Hadiths, the book exposes the hypocrisy of men who deny women their right to pray in mosques in the name of religion, thus revealing entrenched patriarchal beliefs masquerading as faith. It also tells the stories of those brave women who are fighting for their space in mosques across the world. From Nizamuddin and Haji Ali Dargah to mosques in lanes and bylanes of India, the fight is on. Women in Masjid is all about righting a historical wrong.
Domination over women has a long historical glimpse over the period of time, ‘women’ being one integral part of the society represents the earthly nature of acceptor which also includes dominations and violence unlike its counterpart ‘men’, the stronger and more independent one. Although these two parts are interdependent, the evidence of superiority and dominating nature of men over women have their appearance throughout the world. These dominations went beyond the limitations of race, class, color, place, and other social divides.
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