We are living in a time of unrest for many members of the Islamic faith around the globe. Enter Muslims of the World, a book based on the popular Instagram account @MuslimsoftheWorld1. Like the account, the book’s mission is to tell the diverse stories of Muslims living in the US and around the world. Illustrated throughout with moving photographs, each chapter will focus on different aspects of the Islamic faith and the many varying cultures it encompasses, offering tales of love, family, and faith while empowering Muslim women, refugees, and people of color. Whether it is telling a story about a young Syrian refugee who dreams of being a pilot or about a young girl’s decision to not remove her hijab, which in turn saved her family’s life, Muslims of the World aims to unite people of all cultures and faiths by sharing the hopes, trials, and tribulations of Muslims from every walk of life.
Includes translations of selected poems and short biographies of the Panjabi Sufi poets: Baba Farid, Shah Hussain, Sultan Bahu, Saeen Bulleh Shah, Waris Shah, Khwaja Ghulam Farid, Mohammad Bakhsh.
This book studies the engagement of various Muslim communities with Bihar politics from colonial times to present-day India. It debunks several myths in highlighting Muslim resistance to the Two-Nation theory, and counters the ‘Isolation Syndrome’ faced by Muslim communities after Independence. Using rare archival sources and hitherto unexamined Urdu texts, this book offers a nuanced exploration of complex themes such as the struggle against Bengali hegemony, communalism, regionalism and alienation before Independence, recent language politics, the political assertion of low-caste Muslims in current Bihar, as well as their quest for social and gender justice. An important contribution to the study of South Asian Islam, this book will interest students and scholars of modern Indian history, politics, sociology, religion, gender, and minority studies.
Pakistan and India, the two largest countries in South Asia, share more than just a common border; they also share a common history, culture, language, and – at certain levels – a common ideology. Yet they remain enemies who have fought several wars, face seemingly insurmountable geographic issues, and co-exist amid discord on several fronts. However, there is reason to be hopeful when these issues have not eliminated the commonalities between the two parties. While current state of affairs between India and Pakistan on a variety of fronts does not offer the most conducive environment for progress, even in this dismal situation there have been occasions and signs – and on a non-official level, large leaps forward – showing the impossibility of a complete shutdown in interactions. Commonly understood languages – and perceptions – see these neighbors empathizing with each other thanks to their social conditioning and behavior, as well as their commonly held customs. This binds Indians and Pakistanis in a discourse that perhaps overrides all other identities. Political pressures mean that Pakistan and India are unlikely to budge from their traditional positions and permit any perceptions that they have succumbed to pressure from the other side. Thus, any commitment should move beyond difficult and complicated issues and focus on the bigger picture. For Pakistan, that entails a recognition that unless it stabilizes its political processes and economic progress, it is likely to suffer chronic instability, while India should see its own interests and broader regional goals in Pakistan’s stability. Recognizing this as a win–win solution beyond pre-conceived notions and paradigmatic hostility will mean that the remaining battle will also be won. The two countries owe this to their nations, to their populations and to regional peace and prosperity; they owe this to their shared history and common culture, and to the casualties of 64 years of suffering. Ultimately, they owe this to the future of South Asia.
This Element offers a theoretically informed examination of the manner in which religion, especially alternative and emergent religious and spiritual movements, is managed by law and legal mechanisms in the authoritarian theocracy of Iran. It highlights how these phenomena have been affected by the intersection of law, politics, and Shiʿi theology in recent Iranian history. The growing interest of Iranian citizens in new religious movements and spiritual currents, fostered by the cultural diffusion of Western writings and ideas, is described. The development of religious diversity in Iran and a corresponding loss of commitment toward some Islamic doctrines and practices are of considerable concern to both the Iranian religious and political establishments. This has led to social control efforts over any religious spiritual movement differing from the regime's view of Islam. Those efforts, supported in large part by Western anticult ideas, culminated in the passage of a piece of stringent of legislation in 2021. The Element closes with applications of theorizing from the sociology of law and of religion.
This book studies the engagement of various Muslim communities with Bihar politics from colonial times to present-day India. It debunks several myths in highlighting Muslim resistance to the Two-Nation theory, and counters the ‘Isolation Syndrome’ faced by Muslim communities after Independence. Using rare archival sources and hitherto unexamined Urdu texts, this book offers a nuanced exploration of complex themes such as the struggle against Bengali hegemony, communalism, regionalism and alienation before Independence, recent language politics, the political assertion of low-caste Muslims in current Bihar, as well as their quest for social and gender justice. An important contribution to the study of South Asian Islam, this book will interest students and scholars of modern Indian history, politics, sociology, religion, gender, and minority studies.
The immigrant is not just a book it's a true story of a young man who left his family and his friends behind and relocated to the UK... "I left my home in the sunshine and next morning when I woke up I found myself in the streets of London" ... "After half an hour a young girl came next to me and said, "Sir would you like tea, coffee, juice or Pepsi "? and I asked her " What else do you have?". She smiled and said, " Food will be served after a while "... "As soon the doors opened the fresh and the cold air hit my face and said welcome to London Heathrow a place where dreams can come true"... "In thousands of people nobody knows who I am? Where I came from? Why am I here?"... "I ran towards the doors and heard the another announcement, " The doors are now opening" and I was surprised and thought it's not only known as The London Underground but also The speaking trains... "Somebody from the queue said Sainsbury and I asked? Is this a town or city other than London or Manchester"... "After arriving in the UK I found everyone who was already here as a philosopher and a high profile intellectual as they give me advise free of cost and they want to force their advise on me that I have to do it"... "Next morning I was awoken by a call from The Police. They explained to me that they had fined my house mate £30 due to riding through a No Entry and they retain the bike to check the ownership status as its been reported as stolen few months ago"... "After 7 years one day I was sitting on my own, feeling alone, tired, and very stressed completely fed up with everything and I thought to go back home to visit my family and friends. The people who I left behind long time ago and to live not a slave but an independent life"... First Edition 2014 By Syed Kashif Sajjad
This book focuses on the retrogressive agrarian interventions by the Pakistani military in rural Punjab and explores the social resentment and resistance it triggered, potentially undermining the consensus on a security state in Pakistan. Set against the overbearing and socially unjust role of the military in Pakistan’s economy, this book documents a breakdown in the accepted function of the military beyond its constitutionally mandated role of defence. Accompanying earlier work on military involvement in industry, commerce, finance and real estate, the authors’ research contributes to a wider understanding of military intervention, revealing its hand in various sectors of the economy and, consequently, its gains in power and economic autonomy.
This work offers a refreshingly different perspective on Pakistan - it documents the evolution of Pakistan's structure of power over the past four decades. In particular, how the military dictatorship headed by General Zia ul Haq (1977–1988) - whose rule has been almost exclusively associated with a narrow agenda of Islamisation - transformed the political field through a combination of coercion and consent-production. The Zia regime inculcated within the society at large a 'common sense' privileging the cultivation of patronage ties and the concurrent demeaning of counter-hegemonic political practices which had threatened the structure of power in the decade before the military coup in 1977. The book meticulously demonstrates how the politics of common sense has been consolidated in the past three decades through the agency of emergent social forces such as traders and merchants as well as the religio-political organisations that gained in influence during the 1980s.
Offering a comparative case study of transitional justice processes in Afghanistan and Nepal, this book critically evaluates the way the "local" is consulted in post-conflict efforts toward peace and reconciliation. It argues that there is a tendency in transitional justice efforts to contain the discussion of the "local" within religious and cultural parameters, thus engaging only with a "static local," as interpreted by certain local stakeholders. Based on data collected through interviews and participant observation carried out in the civil societies of the respective countries, this book brings attention to a "dynamic local," where societal norms evolve, and realities on the ground are shaped by shifting power dynamics, local hierarchies, and inequalities between actors. It suggests that the "local" must be understood as an inter-subjective concept, the meaning of which is not only an evolving and moving target, but also dependent on who is consulted to interpret it to external actors. This timely book engages with the divergent range of civil society voices and offers ways to move forward by including their concerns in the efforts to help impoverished war-torn societies transition from a state of war to the conditions of peace.
This book provides insight into the biology and genomics of the genus Boswellia (family Burseraceae), a natural resource used for the production of frankincense, an oleo-gum resin. The Boswellia species are ecologically, medicinally, commercially and culturally important. Significantly contributing to the paucity of comprehensive literature on this genus, this volume provides a detailed discussion on the genomics, physiology and ecology of Boswellia. The chapters cover a wide range of topics, including taxonomy, distribution, genetic diversity and microbiology. The production process of frankincense and its impact on the species are presented as well. In light of the recent decline of various Boswellia populations, species propagation and conservation are discussed. Plant scholars, ecologists and conservation biologists will find this book to be an important and informative reference.
This book analyzes dynamic relationships among the disciplines that have contributed to the development of knowledge management. It focuses on establishing relationships between knowledge management and other disciplines such as information management, organizational learning, innovation management, and strategic management. It debates the origin and development of knowledge management, thus providing a clear and conceptual understanding of the field. This, in turn, will help readers adopt better approaches to solve knowledge management problems.
Mulla Sadra is one of the most important Islamic philosophers after Avicenna. In this exploration of his philosophy, Sajjad H. Rizvi examines the central doctrine of the modulation of being, and contextualises his work within the intellectual history of philosophical traditions in the Islamic East. Reading and critiquing the works of Mulla Sadra from an analytical perspective, this book pays particular attention to his text the Asfar, a work which, due to its complexity, is often overlooked. Looking at the concept of philosophy as a way of life and a therapeutic practice, this book explores the paradigm of the modulation of being in the philosophical method and metaphysics of Mulla Sadra and considers its different manifestations. Rizvi relates his philosophy to larger trends and provides a review of the field, charting and critiquing the discussion on the topic to date and exploring recent thought in this direction, to show how Sadrian thought was addressed well into the 19th and 20th centuries. This major contribution to the study of Mulla Sadra and the intellectual life of the Safavid period fills an important gap in the field of Sadra studies and Islamic philosophy, and is indispensable to students of philosophy, religion and Islamic studies, and Islamic philosophy in particular.
This book is an account of the authors personal journey from the dark and irrational abyss of a faith and excruciating customs toward a wide spectrum of humanistic values and reason. He performed an enchanting evaluation and assessment of his former faith without any inappropriate bashing and disrespectful statements. The reader will find him logical, knowledgeable, and informative. This is a first-hand account of victim of Islam and the laws based on it.
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