The General Introduction is an intellectual and spiritual biography that sketches the fascinating steps by which, largely through mystical favors from God, Ignatius reached his inspiring worldview, with everything in it ordered to the greater glory of God.
Epiphanius of Cyprus was lead bishop of the island from 367 until his death in 403, and he was a contemporary of several of the great church fathers of the patristic era, including Athanasius, Basil, and Jerome. He is well known among modern scholars for his monumental heresiology, the Panarion, as well as for his involvement in several ecclesiastical and theological controversies. Before he began to write his magnum opus, however, he had already completed the Ancoratus, an important theological treatise, written in the form of a letter to Christians in southern Anatolia. The Ancoratus addressed numerous theological issues, particularly in response to the continuous disputes about the divinity of the Son, the developing arguments over the divinity of the Holy Spirit, and the early quarrels over the Incarnation of Christ. In addition, he included his thoughts on proper biblical exegesis, the problematic theology of Origen, and the relationship of the Christian faith with Hellenistic culture. Epiphanius's convictions on these issues represented important contributions to the ongoing theological and cultural controversies of the late fourth century, but he has often been overshadowed in modern scholarship by the work of his more illustrious contemporaries. Because there has been no complete English translation of the Ancoratus to date, this volume adds significantly to the resources available for patristic studies.
This volume of the acclaimed Classics of Western Spirituality(TM) is a significant one. It offers new translations of a representative selection of the spiritual writings of Alphonsus de Liguori (1696-1787)-saint, bishop, religious founder (the Redemptorist Congregation), and doctor of the church. The late Frederick M. Jones, principal editor of this volume, and author of an acclaimed biography of Alphonsus, has written an exceptional introduction that outlines this saint's life, with particular emphasis on the political, sociological, and intellectual climate of Bourbon Naples in which he lived, wrote, and ministered. The writings presented here demonstrate the wide range of his work and its relevance to Christian life and spirituality in our own day: o Spiritual Writings o Spiritual Direction o Devotional Writings o Prayer o Moral Theology o Letters Alphonsus' devotional writings had an enormous impact on the practices of Catholic piety right up to Vatican II. In addition, he played an influential role in the development of moral theology. This collection of his works fills a demand for an English translation of Alphonsus' major spiritual works. Among the interested readers will be members of the Redemptorist order, theology students, and students of 18th century Italian church history and society. +
Translated with Introduction and Notes by Richard Cusimano and Eric Whitmore Suger, the twelfth century abbot of Saint-Denis, has not received the respect and attention that he deserves. Bernard of Clairvaux and Peter the Venerable have garnered more attention, and students of medieval history know their names well. In one respect, however, Suger has earned due praise, for his architectural innovations to the church of Saint-Denis made it truly one of the most beautiful churches in Europe. Students of history and architecture know Suger best for his work on Saint-Denis, the burial site of medieval French kings, queens, and nobility. The abbot enlarged, decorated, improved, and redesigned the building so beautifully that it is safe to say that he became the foremost church architect of twelfth-century France. The man, however, was so much more than an architect. He served as a counselor and member of the courts of King Louis VI and VII, who sent him across Europe on diplomatic missions. He represented those kings at the papal curia and imperial diets. He was also a close friends and confidante of King Henry I of England, whom he often visited on behalf of French royal interests. Never shy, Suger seems almost obsessed that his works and deeds not be forgotten. He acquired numerous properties and estates for his abbey, as well as improved the ones it already possessed. He built new buildings, barns, walls for villages, and increased the return of grain from all the abbey’s lands. Readers interested in the medieval agricultural system and way of life will also enjoy these texts. Suger’s texts also provide a wealth of information about the events of his era as well as a large amount of biographical material on his accomplishments. This translation of his writings intends to enhance his reputation and make his name better known by students at all levels and among those interested in medieval topics.
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