St Symeon the New Theologian (949-1022) is regarded as one of the most significant figures in Byzantine mysticism. His four epistles are now published in their entirety for the first time in this scholarly edition using the Greek text, established by Joseph Paramelle, It is edited with an introduction, translation and notes by H. J. M. Turner.
St. Symeon the New Theologian was abbot of the monastery of St Mamas in Constantinople at the turn of the eleventh century. He was also perhaps the most remarkable and certainly the most forceful advocate of the mystical experience of God in the history of the Byzantine Church. Though they were on occasion suppressed by ecclesiastical authorities wary of his fierce enthusiasm, as well as of his claims to charismatic authority, St Symeon's writings survived in the Orthodox Church and continued to play a vital role in the several renewals of spiritual life and prayer which has sustained the Church in its often difficult history over the past millennium.
St. Symeon the New Theologian was abbot of the monastery of St Mamas in Constantinople at the turn of the eleventh century. He was also perhaps the most remarkable and certainly the most forceful advocate of the mystical experience of God in the history of the Byzantine Church. Though they were on occasion suppressed by ecclesiastical authorities wary of his fierce enthusiasm, as well as of his claims to charismatic authority, St Symeon's writings survived in the Orthodox Church and continued to play a vital role in the several renewals of spiritual life and prayer which has sustained the Church in its often difficult history over the past millennium.
St Symeon the New Theologian (949-1022) is regarded as one of the most significant figures in Byzantine mysticism. His four epistles are now published in their entirety for the first time in this scholarly edition using the Greek text, established by Joseph Paramelle, It is edited with an introduction, translation and notes by H. J. M. Turner.
John Climacus (c. 579-649) was abbot of the monastery of Catherine on Mount Sinai. His Ladder was the most widely used handbook of the ascetical life in the ancient Greek Church.
St. Symeon (942-1022), abbot, spiritual director, theologian and church reformer, was the great spiritual master of Eastern Christianity. His Discourses, the central work of his life, were preached to his monks during their Matins ritual.
St. Symeon the New Theologian was abbot of the monastery of St Mamas in Constantinople at the turn of the eleventh century. He was also perhaps the most remarkable and certainly the most forceful advocate of the mystical experience of God in the history of the Byzantine Church. Though they were on occasion suppressed by ecclesiastical authorities wary of his fierce enthusiasm, as well as of his claims to charismatic authority, St Symeon's writings survived in the Orthodox Church and continued to play a vital role in the several renewals of spiritual life and prayer which has sustained the Church in its often difficult history over the past millennium.
St. Symeon the New Theologian was abbot of the monastery of St Mamas in Constantinople at the turn of the eleventh century. He was also perhaps the most remarkable and certainly the most forceful advocate of the mystical experience of God in the history of the Byzantine Church. Though they were on occasion suppressed by ecclesiastical authorities wary of his fierce enthusiasm, as well as of his claims to charismatic authority, St Symeon's writings survived in the Orthodox Church and continued to play a vital role in the several renewals of spiritual life and prayer which has sustained the Church in its often difficult history over the past millennium.
What happens to us after death? How do we reconcile our religious beliefs and our scientific world view? These questions faced St Paul in his dealings with the Church at Corinth and also St Gregory of Nyssa, who was educated in the prevailing Greek philosophical systems. He refused to keep religion and science in separarate compartments of his mind, and yearned to synthesize his faith and his philosophy. St Gregory dramatizes his thoughts in dialogue form and deals with the the implications of faith for our personal lives.
The cult of the saints is a phenomenon that expanded rapidly in the fourth century, and John Chrysostom's homilies are important witnesses to its growth. In this volume, Wendy Mayer investigates the liturgical, topographical, and pastoral aspects that marked the martyr cult at Antioch and Constantinople in John's time."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
An important addition to the Classics of Western Spirituality(tm) series is this volume of the writings of Nil Sorsky (+1508), an influential spiritual writer whose major contribution to Eastern Christianity was his bringing to ancient Russia the spirituality of the early Fathers and Mothers of the Desert. This is called the hesychasm spirituality of the heart, which finds the perfection of the human person in union with God through continuous prayer.This first-time translation from Russian into English of Nil's complete writings includes: The Tradition, The Rule, his letters (only four of which have actually been attributed to him) and his last will and testament. The Tradition is his earliest attempt to give his disciples a written but very simplified rule of skete monasticism, which he practiced on Mt. Athos. The Rule is an extended ascetical treatise on what Nil calls "mental activity" or, in today's terms, perpetual or continuous prayer.An informative introduction examines the significance of Nil's spirituality and places it within the historical setting of 15th century Russia.
St Irenaeus is the most important theologian of the second century, laying the foundation for all future Christian thinkers. Irenaeus tells us that he had known Polycarp, who had himself known the apostles and been appointed by them as the bishop of the church of Smyrna. This direct contact with the immediate successors of the apostles was of importance for Irenaeus in his later defense of Christian practice and teaching. In this work Against the Heresies, he was the first to utilize the full range of apostolic writings in his controversy with the Gnostics and others. Uniting, for the first time, the whole history of God's activity in one all-encompassing divine economy, Irenaeus demonstrates that there is but one God, who has made Himself known through His one Son, Jesus Christ, by the one Holy Spirit, to the one human race, bringing His creatures made from mud into the intimacy of communion with Himself.
A collection of texts written in Greek between the fourth and 15th centuries by spiritual masters of the Orthodox tradition. Compiled in the 18th century and first published in Venice in 1782, it has had a profound influence on the spiritual life of the Eastern Churches,"--Theology Digest. On the Jesus Prayer, the passions, deification, and more. 1626 pages total, four soft covers.
These eighty-six sermons are among the most famous and most beautiful examples of medieval scriptural exegesis. In them the modern reader can catch a glimpse of the genius an entire generation found irresistible.
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