Sophronius' Synodical Letter was was read out at the Sixth Ecumenical Council in 680-1, and provided the only sustained rebuttal of the monoenergist doctrine. This is the first publication of the letter in annotated translation alongside the original Greek. Includes a comprehensive introduction and further documents on the monoenergist doctrine.
Sophronius' Synodical Letter was was read out at the Sixth Ecumenical Council in 680-1, and provided the only sustained rebuttal of the monoenergist doctrine. This is the first publication of the letter in annotated translation alongside the original Greek. Includes a comprehensive introduction and further documents on the monoenergist doctrine.
THE SAINT ALPHONSUS DE LIGUORI COLLECTION [30 BOOKS] CATHOLIC WAY PUBLISHING — 25 Books in One E-Book: The Complete Ascetical Works and More — Over 3.5 Million Words. 18,824 Active Linked Endnotes — Includes an Active Index and 25 Table of Contents for Each Book — Includes Illustrations by Gustave Dore Saint Alphonsus Maria de' Liguori, C.Ss.R. (27 September 1696 – 1 August 1787), was an Italian Catholic bishop, spiritual writer, composer, musician, artist, poet, lawyer, scholastic philosopher, and theologian. He founded the Congregation of the Most Holy Redeemer (the Redemptorists). In 1762 he was appointed Bishop of Sant'Agata dei Goti. A prolific writer, he published nine editions of his Moral Theology in his lifetime, in addition to other devotional and ascetic works and letters. Among his best known works are The Glories of Mary and The Way of the Cross, the latter still used in parishes during Lenten devotions. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871. One of the most widely read Catholic authors, Alphonsus Liguori is the patron saint of confessors. ———BOOKS——— THE COMPLETE ASCETICAL WORKS Vol. I: Preparation for Death Vol. II: The Way of Salvation and of Perfection Vol. III: The Great Means of Salvation and of Perfection Vol. IV: The Incarnation Birth and Infancy of Jesus Christ Vol. V: The Passion and the Death of Jesus Christ Vol. VI: The Holy Eucharist Vol. VII & VIII: The Glories of Mary Vol. IX: The Victories of the Martyrs Vol. X & XI: The True Spouse of Jesus Christ Vol. XII: Dignity and Duties of the Priest Vol. XIII: The Holy Mass Vol. XIV: The Divine Office Vol. XV: Preaching Vol. XVI: Sermons for All the Sundays in the Year Vol. XVII: Miscellany Vol. XVIII: Letters of Saint Alphonsus de Liguori THE WORKS OF SAINT ALPHONSUS DE LIGUORI Saint Alphonsus de Liguori Biography How to Pray at All Times The Way of the Cross The History of Heresies and their Refutation Uniformity with God’s Will The School of Christian Perfection The Religious State Sermons Upon Various Subjects Devout Reflections on Various Spiritual Subjects The Life of Saint Alphonsus Maria de Liguori FIVE POPULAR BOOK EXCERPTS The Practice of the Love of Jesus Christ Visits to the Blessed Sacrament and to the Blessed Virgin Death, Judgment, Heaven, and Hell Nine Discourses for Times of Calamities The Seven Sorrows of Mary SEVEN ARTICLES By and About Saint Alphonsus de Liguori PUBLISHER: CATHOLIC WAY PUBLISHING
This book presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times.
The Ascetic Life is a dialogue between a young novice and an old monk on how to achieve the Christian life. The Four Centuries is a collection of aphorisms.
This volume presents a revised Greek text and the first English translation of the seven complete homilies that have survived from the pen of Sophronios, the seventh-century patriarch of Jerusalem. The seven surviving sermons were composed for feast days over the course of the Church year. They vary in length, at least in their current form, from a brief three pages for the feast of Saints Peter and Paul to a rather massive thirty-five pages for the Annunciation. In addition to the evidence from two fragments, it is likely that he delivered other sermons during his patriarchate that have not come down to us"--
The complete text of the Letters of Barsanuphius and John appears here in English for the first time. John Chryssavgis's faithful and deft translation brings vividness and freshness to the wisdom of a distant world, ensuring its accessibility to contemporary readers. Addressed to local monastics, lay Christians, and ecclesiastical leaders, these remarkable questions and responses (850 of them) offer a unique glimpse into the sixth-century religious, political, and secular world of Gaza and Palestine during a period torn by doctrinal controversy and in a context shaped by the tradition of the early desert fathers. The "great old man," Barsanuphius, and the "other old man," John, flourished near Gaza around the early sixth century. Choosing to dwell in complete isolation, they saw no one with the exception of their secretaries, Seridos and the well-known Dorotheus of Gaza. Barsanuphius and John communicated in silence through letters with numerous visitors who approached them for counsel. Curiously, this inaccessibility became the very reason for the popularity of the elders. They formed an extraordinarily open system of spiritual direction, which allowed space for conversation and even conflict in relationships, while also accounting for the wisdom and the wit of the correspondence. Barsanuphius's inspirational advice responds to problems of a more spiritual nature; John's institutional advice responds to more practical problems. The two elders in fact complement one another, together maintaining a harmonious authority-in-charity. Their letters are characterized by spontaneity and sensitivity, as well as by discretion and compassion. They stress ascetic vigilance and evangelical "violence," gratitude and joy, humility and labor, prayer and tears."--Publisher's website.
Despina D. Prassas's translation of the Quaestiones et Dubia presents for the first time in English one of the Confessor's most significant contributions to early Christian biblical interpretation. Maximus the Confessor (580–662) was a monk whose writings focused on ascetical interpretations of biblical and patristic works. For his refusal to accept the Monothelite position supported by Emperor Constans II, he was tried as a heretic, his right hand was cut off, and his tongue was cut out. In his work, Maximus the Confessor brings together the patristic exegetical aporiai tradition and the spiritual-pedagogical tradition of monastic questions and responses. The overarching theme is the importance of the ascetical life. For Maximus, askesis is a lifelong endeavor that consists of the struggle and discipline to maintain control over the passions. One engages in the ascetical life by taking part in both theoria (contemplation) and praxis (action). To convey this teaching, Maximus uses a number of pedagogical tools including allegory, etymology, number symbolism, and military terminology. Prassas provides a rich historical and contextual background in her introduction to help ground and familiarize the reader with this work.
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