International specialists in Coptology examine various aspects of Coptic civilisation in Wadi al-Natrun over the past 1700 years. Their studies centre on aspects of the history and development of monasticism in Wadi al-Natrun, as well as the art, architecture, and archaeology of the four existing and numerous former monastries of the region.
Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries. The complexity of Christian identity in Nubia, as distinct from Egypt, is examined in the context of church ritual and architecture. Many of the studies explore Coptic material culture: inscriptions, art, architecture, and archaeology; and language and literature. The archaeological and artistic heritage of monastic sites in Edfu, Aswan, Makuria, and Kom Ombo are highlighted, attesting to their important legacies in the region.
The complete text of the Letters of Barsanuphius and John appears here in English for the first time. John Chryssavgis's faithful and deft translation brings vividness and freshness to the wisdom of a distant world, ensuring its accessibility to contemporary readers. Addressed to local monastics, lay Christians, and ecclesiastical leaders, these remarkable questions and responses (850 of them) offer a unique glimpse into the sixth-century religious, political, and secular world of Gaza and Palestine during a period torn by doctrinal controversy and in a context shaped by the tradition of the early desert fathers. The "great old man," Barsanuphius, and the "other old man," John, flourished near Gaza around the early sixth century. Choosing to dwell in complete isolation, they saw no one with the exception of their secretaries, Seridos and the well-known Dorotheus of Gaza. Barsanuphius and John communicated in silence through letters with numerous visitors who approached them for counsel. Curiously, this inaccessibility became the very reason for the popularity of the elders. They formed an extraordinarily open system of spiritual direction, which allowed space for conversation and even conflict in relationships, while also accounting for the wisdom and the wit of the correspondence. Barsanuphius's inspirational advice responds to problems of a more spiritual nature; John's institutional advice responds to more practical problems. The two elders in fact complement one another, together maintaining a harmonious authority-in-charity. Their letters are characterized by spontaneity and sensitivity, as well as by discretion and compassion. They stress ascetic vigilance and evangelical "violence," gratitude and joy, humility and labor, prayer and tears."--Publisher's website.
Christianity and monasticism have flourished along the Nile Valley in the Aswan region of Upper Egypt and in what was once Nubia, from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in Aswan and Nubia over the past centuries. The complexity of Christian identity in Nubia, as distinct from Egypt, is examined in the context of church ritual and architecture. Many of the studies explore Coptic material culture: inscriptions, art, architecture, and archaeology; and language and literature. The archaeological and artistic heritage of monastic sites in Edfu, Aswan, Makuria, and Kom Ombo are highlighted, attesting to their important legacies in the region.
Volume 1: "Christianity and monasticism have flourished along the Nile Valley in the Sohag region of Upper Egypt from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in the Upper Egyptian governorate of Sohag over the past seventeen hundred years. Many of the studies center on the person and legacy of the great Coptic saint, Shenoute the Archimandrite (348–466 ce), looking at his preserved writings, his life, his place in Pachomian monasticism, his relations with the patriarchs in Alexandria, and the life in his monastic system. Other studies deal with the art, architecture, and archaeology of the two great monasteries that he founded and the archaeological and artistic heritage of the region."--Publisher's website.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.