The Symposium, or Banquet, is a dialogue in imitation of Plato, written by Methodius, a teacher and probably a bishop, who flourished in Lycia during the period known as the Little Peace of the Church. It is perhaps the most beautiful symbolic prose-poem of the early patristic period.
Epiphanius of Cyprus was lead bishop of the island from 367 until his death in 403, and he was a contemporary of several of the great church fathers of the patristic era, including Athanasius, Basil, and Jerome. He is well known among modern scholars for his monumental heresiology, the Panarion, as well as for his involvement in several ecclesiastical and theological controversies. Before he began to write his magnum opus, however, he had already completed the Ancoratus, an important theological treatise, written in the form of a letter to Christians in southern Anatolia. The Ancoratus addressed numerous theological issues, particularly in response to the continuous disputes about the divinity of the Son, the developing arguments over the divinity of the Holy Spirit, and the early quarrels over the Incarnation of Christ. In addition, he included his thoughts on proper biblical exegesis, the problematic theology of Origen, and the relationship of the Christian faith with Hellenistic culture. Epiphanius's convictions on these issues represented important contributions to the ongoing theological and cultural controversies of the late fourth century, but he has often been overshadowed in modern scholarship by the work of his more illustrious contemporaries. Because there has been no complete English translation of the Ancoratus to date, this volume adds significantly to the resources available for patristic studies.
Along with his Confessions, The City of God is undoubtedly St. Augustine’s most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man – one built on love of God, the other on love of self. One cannot but be moved and impressed by the author’s breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible. This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine’s monumental work approachable. Books 11-22 offer Augustine’s Christian view of history, including the Christian view of human destiny. The INDEX for Books 1-22 (both volumes of The City of God) is contained in this edition.
His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation. Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically.
St. Jerome's reputation rests primarily on his achievements as a translator and as a scriptural exegete. The important service that he rendered to the Church in his doctrinal works is often overlooked or minimized by those who look for originality and independence of thought
St Symeon the New Theologian (949-1022) is regarded as one of the most significant figures in Byzantine mysticism. His four epistles are now published in their entirety for the first time in this scholarly edition using the Greek text, established by Joseph Paramelle, It is edited with an introduction, translation and notes by H. J. M. Turner.
In AD 726, the Byzantine emperor ordered the destruction of all icons, or religious images, throughout the empire, and icons were subject to an imperial ban that was to last, with a brief remission, until AD 843. A defender of icons, St John of Damascus wrote three treatises against "those who attack the holy images." He differentiates between the veneration of icons, which is a matter of expressing honor, and idolatry, which is offering worship to something other than God.
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
What happens to us after death? How do we reconcile our religious beliefs and our scientific world view? These questions faced St Paul in his dealings with the Church at Corinth and also St Gregory of Nyssa, who was educated in the prevailing Greek philosophical systems. He refused to keep religion and science in separarate compartments of his mind, and yearned to synthesize his faith and his philosophy. St Gregory dramatizes his thoughts in dialogue form and deals with the the implications of faith for our personal lives.
The most learned of the Latin Fathers, Saint Jerome had an eventful life, spending time as a hermit, becoming a priest, serving as secretary to Pope Damasus I and later establishing a monastery at Bethlehem. His most ambitious achievement was his Latin translation of the Bible, the Vulgate, based on a Hebrew version, rather than the Septuagint. He believed that mainstream Rabbinical Judaism had rejected the Septuagint as invalid scriptural texts, due to Hellenistic mistranslations. Jerome’s numerous biblical, ascetical, monastic and theological works went on to have a profound influence in the early Middle Ages. Delphi’s Ancient Classics series provides eReaders with the wisdom of the ancient world, with both English translations and the original Latin texts. This eBook presents Jerome’s collected works, with illustrations, introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Jerome's life and works * Features the collected works of Jerome, in both English translation and the original Latin * The complete Vulgate, in both English translation (Douay-Rheims), Latin and a separate Dual text * Excellent formatting of the texts * Easily locate the sections you want to read with individual contents tables * Includes Jerome's rare treatises * Provides a special dual English and Latin text, allowing readers to compare the sections and verses paragraph by paragraph — ideal for students * Features two bonus biographies * Ordering of texts into chronological order and literary genres Please visit www.delphiclassics.com to explore our range of Ancient Classics titles or buy the entire series as a Super Set CONTENTS: The Translations The Life of Paulus the First Hermit (c. 375) (Nicene and Post-Nicene Fathers edition, 1893) The Dialogue against the Luciferians (379) The Perpetual Virginity of Blessed Mary (383) The Life of Saint Hilarion (390) The Life of Malchus, the Captive Monk (391) De Viris Illustribus (393) Against Jovinianus (393) To Pammachius against John of Jerusalem (c. 397) Apology for himself against the Books of Rufinus (402) Against Vigilantius (406) Against the Pelagians (417) Commentary on Daniel (c. 417) (Translated by Gleason L. Archer translation) Prefaces Letters Latin Vulgate: The Old Testament (Douay-Rheims Version, Challoner Revision) Latin Vulgate: The New Testament The Latin Texts List of Latin Texts The Dual Texts Dual Latin and English Texts The Biographies Saint Jerome (1911) Saint Jerome (1913) by Louis Saltet Please visit www.delphiclassics.com to browse through our range of exciting titles
Composed in 404, Jerome's Epitaph on Saint Paula (Epitaphium Sanctae Paulae) is an elaborate eulogy commemorating the life of Paula (347-404), a wealthy Christian widow from Rome who renounced her senatorial status and embraced an ascetic lifestyle and in 386 co-founded with Jerome a monastic complex in Bethlehem.
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