Saint Leander, Archbishop of Seville describes the life of Leander, who brought the Catholic faith to Spain in the late sixth century and became a saint after his death in c. 600 AD. Despite inheriting great wealth and his sister's exposure to high society, Leander became a monk and persuaded his sister to give up wealth and opportunities for marriage in order to become a nun. Detailing how he persuaded her to join a convent and his celebration of his country's acceptance of the true faith, this book provides a new perspective on Leander's Byzantine parents and two brothers, Fulgentius and Isidore. When besieged by the Arian king, Liuvigild, Leander's parents and sister escaped to Carthage. Later in life, Leander taught Isidore to take over after him in Seville."--BOOK JACKET.
This is the first complete English translation of De Ecclesiasticis Officiis (DEO) of St. Isidore of Seville (d. 636), considered the last Latin Father of the Church. The work is an invaluable source of information about liturgical practice and church offices.
Saint Leander, Archbishop of Seville describes the life of Leander, who brought the Catholic faith to Spain in the late sixth century and became a saint after his death in c. 600 AD. Despite inheriting great wealth and his sister's exposure to high society, Leander became a monk and persuaded his sister to give up wealth and opportunities for marriage in order to become a nun. Detailing how he persuaded her to join a convent and his celebration of his country's acceptance of the true faith, this book provides a new perspective on Leander's Byzantine parents and two brothers, Fulgentius and Isidore. When besieged by the Arian king, Liuvigild, Leander's parents and sister escaped to Carthage. Later in life, Leander taught Isidore to take over after him in Seville."--BOOK JACKET.
Smaragdus was a monk and abbot of considerable standing in the early ninth century church. His Diadema Monachorum (The Crown of Monks), together with a later commentary on the Rule of Saint Benedict, established him as one of the most significant interpreters of Benedict's Rule in his day and for succeeding generations. Smaragdus intended The Crown of Monks as a daily resource for monastic communities, to be read at the evening chapter. He sought to arouse well-established monks "to a keener and loftier yearning for the heavenly country" and "to strengthen and instill fear" in weaker monks. In this gathering of excerpts from various respected sources, a genre known as the florilegium, Smaragdus addresses a wide variety of topics perennially significant to monks. It offers rich material for lectio and meditation, forming monastic minds and hearts for facing whatever challenges come their way, linking them with the formative years of the monastic tradition, and pointing them to the final goal: the kingdom of heaven.
This is the first complete English translation of De Ecclesiasticis Officiis (DEO) of St. Isidore of Seville (d. 636), considered the last Latin Father of the Church. The work is an invaluable source of information about liturgical practice and church offices.
Bede's most famous work, this edition includes includes a translation of "The Greater Chronicle", in which Bede examines the Roman Empire and contemporary Europe. His "Letter to Egbert" gives his final reflections on the English Church just before his death.
From the patristic age until the Gregorian calendar reform of 1582, computus -- the science of time reckoning and art of calendar construction -- was a matter of intense concern. Bede's The Reckoning of Time (De temporum ratione) was the first comprehensive treatise on this subject and the model and reference for all subsequent teaching discussion and criticism of the Christian calendar. It is a systematic exposition of the Julian solar calendar and the Paschal table of Dionysius Exiguus, with their related formulae for calculating dates. But it is more than a technical handbook. Bede sets calendar lore within a broad scientific framework and a coherent Christian concept of time, and incorporates themes as diverse as the theory of tides and the doctrine of the millennium. This translation of the full text of The Reckoning of Time includes an extensive historical introduction and a chapter-by-chapter commentary. It will interest historians of medieval science, theology, and education, Bede scholars and Anglo-Saxonists, liturgists, and Church historians. It will also serve as an accessible introduction to computus itself. Generations of medieval computists nourished their expertise in Bede's orderly presentation; modern scholars in quest of safe passage through this complex terrain can hope for no better guide.
Isidore of Seville is one of the dominant contributors to the development of medieval Catholic theology. Sententiae, his major theological work, is arranged in three divisions or books. The first is a dogmatic part, presenting the doctrinal assertions of the Catholic faith. This is followed by two additional books, developing the moral principles and correct behavior necessary to attain eternal union with God,the highest good -- summum bonum -- who is the subject oft the first assertion of faith in Book 1. The work presents a marvelously holistic view of faith and action, developing the relationship between the intellectual and moral, the individual and social life of the Christian believer, all in the context of eternal life.
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