This latest volume in the Ancient Christian Writers series offers an English translation of Isidore of Seville's De Ecclesiasticis Officiis, an invaluable source of information ahout liturgical practice and church offices in the seventh century."--BOOK JACKET.
This latest volume in the Ancient Christian Writers series offers an English translation of Isidore of Seville's De Ecclesiasticis Officiis, an invaluable source of information ahout liturgical practice and church offices in the seventh century."--BOOK JACKET.
This encyclopedia by the seventh century bishop of Seville, an important source for the history of intellectual culture in the early middle ages, gathers together the elements of secular learning and adds a great deal of ecclesiastical information. Its wide use in medieval education is attested by the more than a thousand extant manuscripts, second only to the number of manuscripts of the Bible.Isidore sets out the etymology or true meaning of words - to him, the fundamental means to all knowledge.
Isidore of Seville is one of the dominant contributors to the development of medieval Catholic theology. Sententiae, his major theological work, is arranged in three divisions or books. The first is a dogmatic part, presenting the doctrinal assertions of the Catholic faith. This is followed by two additional books, developing the moral principles and correct behavior necessary to attain eternal union with God,the highest good -- summum bonum -- who is the subject oft the first assertion of faith in Book 1. The work presents a marvelously holistic view of faith and action, developing the relationship between the intellectual and moral, the individual and social life of the Christian believer, all in the context of eternal life.
From the patristic age until the Gregorian calendar reform of 1582, computus -- the science of time reckoning and art of calendar construction -- was a matter of intense concern. Bede's The Reckoning of Time (De temporum ratione) was the first comprehensive treatise on this subject and the model and reference for all subsequent teaching discussion and criticism of the Christian calendar. It is a systematic exposition of the Julian solar calendar and the Paschal table of Dionysius Exiguus, with their related formulae for calculating dates. But it is more than a technical handbook. Bede sets calendar lore within a broad scientific framework and a coherent Christian concept of time, and incorporates themes as diverse as the theory of tides and the doctrine of the millennium. This translation of the full text of The Reckoning of Time includes an extensive historical introduction and a chapter-by-chapter commentary. It will interest historians of medieval science, theology, and education, Bede scholars and Anglo-Saxonists, liturgists, and Church historians. It will also serve as an accessible introduction to computus itself. Generations of medieval computists nourished their expertise in Bede's orderly presentation; modern scholars in quest of safe passage through this complex terrain can hope for no better guide.
This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career
Composed in 404, Jerome's Epitaph on Saint Paula (Epitaphium Sanctae Paulae) is an elaborate eulogy commemorating the life of Paula (347-404), a wealthy Christian widow from Rome who renounced her senatorial status and embraced an ascetic lifestyle and in 386 co-founded with Jerome a monastic complex in Bethlehem.
The Prologue to Bishop Ivo of Chartres' Decretum and Panormia has long been recognized as a seminal text in medieval canon law. It can be fairly called the first extended treatment of ecclesiastical jurisprudence. In its attention to categories of law and context, it also demonstrates the nascent scholastic method. This treatise on the tension between rigor and mercy in judgment - and how they could be reconciled through dispensation - spoke not only to legal and theological concerns of the early twelfth century but also to enduring questions about the nature and limits of ecclesiastical law. This book offers the first critical edition of the text based not only on extensive examination of the manuscripts but also the sources Ivo used in its composition. This enables a detailed examination of the text, which, from start to finish, reveals Ivo's conviction that love, caritas, was the essence of canon law.
The Venerable Bede composed On the Nature of Things and On Times at the outset of his career in AD 703, shaping a mass of difficult and sometimes dangerous material on the mathematical and physical basis of time into a lucid and well-organized account that laid the framework for much of Carolingian and Scholastic scientific thought. (Barnes and Noble).
The Historia surveys a tumultuous century in which two competing dynasties struggled for supremacy, while great magnates seized the opportunity to carve out their own principalities. Richer tells of synods and coronations, deception and espionage, battles and sieges, disease and death, and even the difficulties of travel.
Bede's most famous work, this edition includes includes a translation of "The Greater Chronicle", in which Bede examines the Roman Empire and contemporary Europe. His "Letter to Egbert" gives his final reflections on the English Church just before his death.
The Venerable Bede—theologian, historian, and scientific cosmologist—played an undeniable role in laying the foundations of the modern world. From his quantitative approach to questions of science to his introduction of the Anno Domini system of dating and his critical methods of biblical analysis, Bede both anticipated and influenced our modern ways of thinking. Bede: On Genesis is the first English-language translation of Bede's Latin commentary on the book of Genesis—the opening chapters of which he regarded as the foundational narrative of the world and through which he derived the theoretical basis for his scientific treaties and his notion of the English as the chosen people of God. Accompanied by an informative introduction that makes Bede's commentary accessible to anyone with an interest in his work, this volume is an essential contribution to ecclesiastical history.
Women's Secrets provides the first modern translation of the notorious treatise De secretis mulierum, popular throughout the late middle ages and into modern times. The Secrets deals with human reproduction and was written to instruct celibate medieval monks on the facts of life and some of the ways of the universe. However, the book had a much more far-reaching influence. Lemay shows how its message that women were evil, lascivious creatures built on the misogyny of the work's Aristotelian sources and laid the groundwork for serious persecution of women. Both the content of the treatise and the reputation of its author (erroneously believed to be Albertus Magnus) inspired a few medieval scholars to compose lengthy commentaries on the text, substantial selections from which are included, providing further evidence of how medieval men interpreted science and viewed the female body.
The first and one of the finest Latin poets of Anglo-Saxon England, the seventh-century bishop Saint Aldhelm can justly be called “Britain’s first man of letters.” Among his many influential poetic texts were the hundred riddles that made up his Aenigmata. In Saint Aldhelm’s Riddles, A.M. Juster offers the first verse translation of this text in almost a century, capturing the wit, warmth, and wonder of the first English riddle collection. One of today’s finest formalist poets, A.M. Juster brings the same exquisite care to this volume as to his translations of Horace (“The best edition available of the Satires in English” –Choice), Tibullus (“An excellent new translation” –The Guardian), and Petrarch. Juster’s translation is complemented by a newly edited version of the Latin text and by the first scholarly commentary on the Aenigmata, the result of exhaustive interdisciplinary research into the text’s historical, literary, and philological context. Saint Aldhelm’s Riddles will be essential for scholars and a treasure for lovers of Tolkien, Beowulf, and Harry Potter.
The author found himself at the beginning of a career that would raise him to the apex of the ecclesiastical hierarchy as bishop of Toledo, but that would also see him involved, suspiciously, in the deposition of Wamba that same year.
This is the first complete translation into English of Hugh of Saint Victor's Didascalicon. Composed in the late 1130s, the Didascalicon selects and defines all of the important areas of knowledge, demonstrating that not only are these areas essentially integrated, but that in their integrity they are necessary for the attainment of human perfection and divine destiny.
This is a major new edition of the letters written and received between 1162 and 1170 by Thomas Becket, Archbishop of Canterbury and victim of the 'murder in the cathedral'. It takes the reader to the very heart of the great dispute that rocked the English kingdom in the twelfth century.
These translations from the Latin works of Thomas Aquinas, Albert the Great, and Philip the Chancellor concentrate on the four cardinal virtues - prudence, justice, courage, and temperance - first identified by Plato as essential requirements for living a happy and morally good life." "An historical introduction traces the development of the doctrine of four cardinal virtues from Greek philosophy through the thirteenth century. The treatment isolates three stages in this development: (1) Greek and Roman Philosophi: Socrates, Plato, Aristotle, early Stoics, Cicero, and Seneca; (2) early Christian Sancti: Ambrose, Jerome, Augustine, and Gregory; and (3) medieval schoolmen (Magistri): Master Peter Lombard, Philip the Chancellor, Albert, and Aquinas."--BOOK JACKET
Peter Damian (1007-1072), an 11th-century monk and man of letters, left a large and significant body of correspondence. This third volume of The Letters of Peter Damian is an annotated translation of Letters 61-90. These letters reveal the author's concern with the contemporary need for reforms, centering on clerical, especially episcopal, celibacy and on the heresy of simony which involved the purchase of ecclesiastical offices. Because Damian's Latin was a living language that surpasses the ability of classical Latin lexicography to cope with it, all disciplines that make use of medieval thought will welcome this English translation. Owen J. Blum's notes to each letter indicate the vocabulary problems he encountered and how they were resolved. This third volume, like its companions, uses Damian's thought to understand an important and gripping period in the history of church and state.
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the field of ancient monasticism but also for all lay and monastic readers interested in delving into the teachings and spirituality of Saint Benedict and his spiritual predecessors in the East and in the West. This edition also features a completely revised and expanded introduction and commentary. New research in the field of early monasticism is offered, including new insights into the monastic life of women. Finally, the updated bibliography and a detailed index are valuable tools for anyone wanting to explore the extraordinary world of Saint Benedict.
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