St. Jerome (347-420) has been considered the pre-eminent scriptural commentator among the Latin Church Fathers. His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation.
The aim of Hilary's so-called "Opus Historicum" may be found in its Preface. In this edition the Preface is presented in Latin and English and commented upon. The author reveals that 'conscientization' of the bishops can be regarded as Hilary's aim.
The aim of Hilary's so-called "Opus Historicum" may be found in its Preface. In this edition the Preface is presented in Latin and English and commented upon. The author reveals that 'conscientization' of the bishops can be regarded as Hilary's aim.
The most learned of the Latin Fathers, Saint Jerome had an eventful life, spending time as a hermit, becoming a priest, serving as secretary to Pope Damasus I and later establishing a monastery at Bethlehem. His most ambitious achievement was his Latin translation of the Bible, the Vulgate, based on a Hebrew version, rather than the Septuagint. He believed that mainstream Rabbinical Judaism had rejected the Septuagint as invalid scriptural texts, due to Hellenistic mistranslations. Jerome’s numerous biblical, ascetical, monastic and theological works went on to have a profound influence in the early Middle Ages. Delphi’s Ancient Classics series provides eReaders with the wisdom of the ancient world, with both English translations and the original Latin texts. This eBook presents Jerome’s collected works, with illustrations, introductions and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to Jerome's life and works * Features the collected works of Jerome, in both English translation and the original Latin * The complete Vulgate, in both English translation (Douay-Rheims), Latin and a separate Dual text * Excellent formatting of the texts * Easily locate the sections you want to read with individual contents tables * Includes Jerome's rare treatises * Provides a special dual English and Latin text, allowing readers to compare the sections and verses paragraph by paragraph — ideal for students * Features two bonus biographies * Ordering of texts into chronological order and literary genres Please visit www.delphiclassics.com to explore our range of Ancient Classics titles or buy the entire series as a Super Set CONTENTS: The Translations The Life of Paulus the First Hermit (c. 375) (Nicene and Post-Nicene Fathers edition, 1893) The Dialogue against the Luciferians (379) The Perpetual Virginity of Blessed Mary (383) The Life of Saint Hilarion (390) The Life of Malchus, the Captive Monk (391) De Viris Illustribus (393) Against Jovinianus (393) To Pammachius against John of Jerusalem (c. 397) Apology for himself against the Books of Rufinus (402) Against Vigilantius (406) Against the Pelagians (417) Commentary on Daniel (c. 417) (Translated by Gleason L. Archer translation) Prefaces Letters Latin Vulgate: The Old Testament (Douay-Rheims Version, Challoner Revision) Latin Vulgate: The New Testament The Latin Texts List of Latin Texts The Dual Texts Dual Latin and English Texts The Biographies Saint Jerome (1911) Saint Jerome (1913) by Louis Saltet Please visit www.delphiclassics.com to browse through our range of exciting titles
Augustine was writing the Unfinished Work in Answer to Julian, published in this volume, when he died in August 430. The Unfinished Work is a rebuttal of Julian of Eclanum's To Florus, an eight-book text in defense of Pelagianism, which had by then been officially condemned by the Church. Augustine and Julian had previously written responses to excerpts of one another's work, though not in direct correspondence. In Unfinished Work, however, Augustine writes as though speaking to Julian directly, making for an engaging and clear read. He quotes each point of To Florus to which he responds, so the reader gains a comprehensive picture of his opponent's views. Once again, Augustine defends grace as a gift from God and Jesus as the savior of all humanity.
This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career
Six major treatises presented in this volume include Miscellany of Questions in Response to Simplician I, The Punishment and Forgiveness of Sins and the Baptism of Little Ones, The Spirit and the Letter, Nature and Grace, The Predestination of the Saints, and The Gift of Perseverance.
Chapter 4: That this sacrament causes communion in the sufferings of the mystical body -- Chapter 5: That this sacrament causes material assistance in works of mercy -- Chapter 6: That this sacrament makes common all that is ours of both spiritual and material things -- Chapter 7: That this sacrament causes the truest communion of the divine and the human -- Distinction Five: Sacrifice -- Chapter 1: About the authority and antiquity of this sacrifice -- Chapter 2: About the holiness of this sacrifice -- Chapter 3: About the acceptableness of this sacrifice -- Chapter 4: About the truth of this sacrifice -- Distinction Six: Sacrament -- Tractate 1: About the institution of this sacrament -- Chapter 1: About the reason for the institution of this sacrament -- Chapter 2: About the necessity for the institution of this sacrament -- Chapter 3: About the time of the institution of this sacrament -- Chapter 4: About the mode of the institution of this sacrament -- Tractate 2: About the matter and form of this sacrament -- Chapter 1: About the matter of this sacrament -- Chapter 2: About the form of the sacrament over the bread -- Chapter 3: About the form that is spoken over the wine -- Chapter 4: About things following both forms -- Tractate 3: What in this sacrament is the sacrament alone, and what are the reality and the sacrament, and what is the reality without the sacrament? -- Chapter 1 -- Tractate 4: In which the rite of this sacrament is treated -- Chapter 1: About the rite of this sacrament on Christ's part -- Chapter 2: About the rite of this sacrament on the minister's part -- Chapter 3: About the rite of this sacrament on the recipient's part -- III. Indices -- General Index -- Index of Holy Scripture
The topics of Questions i-iv of St. Thomas Aquinas' Commentary on the De Trinitate of Boethius are of vital interest to the Christian philosopher and theologian. Written while Aquinas was a youthful Master of Theology, the Questions show his solidarity with Christian tradition, his wide acquaintance with Scripture and the Fathers of the Church, and his creative use of philosophy in addressing theological issues. Question i treats of the possibility of our knowing God, and the human limitations of this knowledge. Question ii concerns theology as a science which reaches out to God by faith in his revealed word and uses philosophical reasoning to throw light on the contents of revelation. In Question iii Aquinas takes up the nature of faith, showing its relation to religion and its necessity for the welfare of the human race. He argues for the catholicity or universality of the Christian faith and defends the orthodox teaching of the trinity of Persons in the one God. Question iv turns to a set of philosophical problems occasioned by Boethius' treatise on the Trinity: the factors that cause a plurality in genera, species and individuals. In this connection Aquinas makes one of his most controversial statements of the principle of individuation.
Composed in 404, Jerome's Epitaph on Saint Paula (Epitaphium Sanctae Paulae) is an elaborate eulogy commemorating the life of Paula (347-404), a wealthy Christian widow from Rome who renounced her senatorial status and embraced an ascetic lifestyle and in 386 co-founded with Jerome a monastic complex in Bethlehem.
Thomas Aquinas (1224/6-1274) was one of the greatest of the medieval philosophers. His Summa Theologiae is his most important contribution to Christian theology, and one of the main sources for his philosophy. This volume offers most of the Summa's first 26 questions, including all of those on the existence and nature of God. Based on the 1960 Blackfriars translation, this version has been extensively revised by Brian Davies and also includes an introduction by Brian Leftow which places the questions in their philosophical and historical context. The result is an accessible and up-to-date edition of Aquinas' thoughts on the nature and existence of God, both of which have continuing relevance for the philosophy of religion and Christian theology.
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
2021 Catholic Media Association Award first place award in backlist beauty Benedictine Daily Prayer provides an everyday edition of the Divine Office for people who desire to pray with the church in a simple manner. Based on fifteen hundred years of liturgical prayer within the Benedictine monastic tradition, Benedictine Daily Prayer offers a rich diet of classic office hymnody, psalmody, and Scripture. This fully revised edition includes: • A new organization for the Office of Vigils, structured on a two-week cycle • Daily Offices also arranged on a two-week cycle • Patristic readings for each Sunday • Concluding prayers for the daily and seasonal offices • A more user-friendly layout and slightly taller format Benedictine Daily Prayer is designed for Benedictine oblates, Benedictine monastics, and men and women everywhere. Small enough to fit in a briefcase for travel, it is arranged by date. Scripture readings are from the NRSV.
His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation. Jerome covers the entire text of Matthew's gospel by means of brief explanatory comments that clarify the text literally and historically.
This volume offers a full analysis of one of the more intriguing works by a figure who is central to our understanding of Late Antiquity and early Christianity: the translator, exegete, and controversialist Jerome (c.347-419/20AD). The neglected text of the Vita Malchi - or, to use Jerome's title, the Captive Monk - recounts the experiences of Malchus, a monk abducted by nomadic Saracens on the Eastern fringe of the fourth-century Roman Empire, in what today is the border region between southern Turkey and Syria. Most of this short, vivid, and fast-paced narrative is recounted by Malchus in the first person. The volume's introduction provides background information on the author, Jerome, and the historical and linguistic context of the Life, as well as detailed discussion of the work's style and its reception of earlier Christian and classical literature, ranging from its relationship with comedy, epic, and the ancient novel to the Apocryphal Apostolic Acts and martyr narratives. An exposition of the manuscript evidence is then followed by a new edition of the Latin text with an English translation, and a comprehensive commentary. The commentary explores the complex intertextuality of the work and provides readers with an understanding of its background, originality, and significance; it elucidates not only literary and philological questions but also points of ethnography and topography, and intellectual and social history.
This is the second of a two-volume set that includes Thomas Scheck's new translations of several of St. Jerome's previously untranslated exegetical letters. Epistle 85 to St. Paulinus of Nola contains Jerome's answers to two questions: how Exodus 7.13 and Romans 9.16 can be reconciled with free will, and what 1 Corinthians 7.14 means. Epistle 106 to Sunnias and Fretela, which deals with textual criticism of the Septuagint, consists of a meticulous defense of Jerome's new translation of the Latin Psalter. Epistle 112 is a response to three letters from St. Augustine: Ep. 56 (contained in the previous volume), Ep. 67, and Ep 104. In the face of Augustine's criticisms, Jerome defends his own endeavor to translate the Old Testament directly from the Hebrew text. He also vindicates his own ecclesiastical interpretation of Galatians 2.4-11, as he had set this forth in his Commentary on Galatians, and along the way he accuses Augustine of advocating the heresy of Judaizing. Epistle 119 to Minervius and Alexander contains Jerome's answers to some eschatological questions regarding the interpretation of 1 Corinthians 15.51 and 1 Thessalonians 4.17. In Epistle 120 to Hedibia, Jerome tackles twelve exegetical questions that focus on reconciling the discrepant Resurrection accounts in the Gospels, as well as questions about Romans 9.14-29, 2 Corinthians 2.16, and 1 Thessalonians 5.23. In Epistle 121 to Algasia, Jerome clarifies eleven exegetical questions dealing with passages in the Gospels and Paul's letters (Romans 5.7; 7.7-25; 9.3-5; Colossians 2.18-19; 2 Thessalonians 2.3). This letter also contains an exposition of the parable of the unjust steward (Luke 16.1-10), in which Jerome translates material from a commentary attributed to Theophilus of Antioch. In Epistle 129 to Dardanus, Jerome interprets "the promised land" and discusses the alleged crimes of the Jews. Epistle 130 to Demetrias is not an exegetical letter but an exhortation to the newly consecrated virgin on how to live out her vocation. In this letter Jerome reflects on Origenism and Pelagianism. Finally, in Epistle 140 to Cyprian the presbyter, Jerome expounds Psalm 90.
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